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C:\cc\ch\Original Antya-lila Chapter 19.TXT

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1|Antya 19-1975: The Inconceivable Behavior of Lord Sri

>|Caitanya Mahaprabhu

2|Chapter 19

3|The Inconceivable Behavior of Lord Sri Caitanya Mahaprabhu

4|The following summary of Chapter Nineteen is given by Srila

>|Bhaktivinoda Thakura in his Amrta-pravaha-bhasya.

5|Every year, Sri Caitanya Mahaprabhu asked Jagadananda

>|Pandita to visit His mother in Navadvipa with gifts of

>|cloth and prasada. After one such visit, Jagadananda

>|Pandita returned to Puri with a sonnet that Advaita Acarya

>|had written. When Sri Caitanya Mahaprabhu read it, His

>|ecstasy was so great that all the devotees feared that the

>|Lord would very soon pass away. The Lord's condition was so

>|serious that at night He would bruise and bloody His face

>|by rubbing it against the walls. To stop this, Svarupa

>|Damodara asked Sankara pandita to stay at night in the same

>|room with the Lord.

6|This chapter further describes how Lord Sri Caitanya

>|Mahaprabhu entered the Jagannatha-vallabha garden during

>|the full-moon night of Vaisakha (April-May) and experienced

>|various transcendental ecstasies. Overwhelmed with ecstatic

>|love at suddenly seeing Lord Sri Krsna beneath an asoka

>|tree, He exhibited various symptoms of spiritual madness.

7|Antya 19.1

8|TEXT 1

9|TEXT

10|vande tam krsna-caitanyam

11|matr-bhakta-siromanim

12|pralapya mukha-sangharsi

13|madhudyane lalasa yah

14|SYNONYMS

15|vande-I offer my respectful obeisances; tam-unto Him; krsna-

>|caitanyam-Lord Sri Caitanya Mahaprabhu; matr-bhakta-of

>|great devotees of mothers; siromanim -the crown jewel;

>| pralapya-talking like a madman; mukha-sangharsi-who used

>|to rub His face; madhu-udyane-in the garden known as

>|Jagannatha-vallabha; lalasa-enjoyed; yah-who.

16|TRANSLATION

17|Lord Sri Caitanya Mahaprabhu, the most exalted of all

>|devotees of mothers, spoke like a madman and rubbed His

>|face against the walls. Overwhelmed by emotions of ecstatic

>|love, He would sometimes enter the Jagannatha-vallabha

>|garden to perform His pastimes. I offer my respectful

>|obeisances unto Him.

18|Antya 19.2

19|TEXT 2

20|TEXT

21|jaya jaya sri-caitanya jaya nityananda

22|jayadvaita-candra jaya gaura-bhakta-vrnda

23|SYNONYMS

24|jaya jaya-all glories; sri-caitanya-to Lord Sri Caitanya

>|Mahaprabhu; jaya-all glories; nityananda-to Nityananda

>|Prabhu; jaya-all glories; advaita-candra-to Advaita Acarya;

>|jaya-all glories; gaura-bhakta-vrnda-to the devotees of

>|Lord Gauranga.

25|TRANSLATION

26|All glories to Sri Caitanya Mahaprabhu! All glories to Lord

>|Nityananda! All glories to Advaita Acarya! And all glories

>|to all the devotees of Lord Caitanya Mahaprabhu!

27|Antya 19.3

28|TEXT 3

29|TEXT

30|ei-mate mahaprabhu krsna-premavese

31|unmada-pralapa kare ratri-divase

32|SYNONYMS

33|ei-mate-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|krsna-prema-avese-in ecstatic emotional love of Krsna;

>|unmada-madness; pralapa-and crazy talk; kare-performs;

>|ratri-divase-throughout the entire day and night.

34|TRANSLATION

35|In the ecstasy of love of Krsna, Sri Caitanya Mahaprabhu

>|thus behaved like a madman, talking insanely all day and

>|night.

36|Antya 19.4

37|TEXT 4

38|TEXT

39|prabhura atyanta priya pandita-jagadananda

40|yahara caritre prabhu payena ananda

41|SYNONYMS

42|prabhura-of Sri Caitanya Mahaprabhu; atyanta-very; priya-

>|affectionate; pandita-jagadananda-Jagadananda Pandita;

>|yahara caritre-in whose activities; prabhu-Sri Caitanya

>|Mahaprabhu; payena-gets; ananda-great pleasure.

43|TRANSLATION

44|Jagadananda Pandita was a very dear devotee of Sri Caitanya

>|Mahaprabhu. The Lord derived great pleasure from his

>|activities.

45|Antya 19.5

46|TEXT 5

47|TEXT

48|prati-vatsara prabhu tanre pathana nadiyate

49|viccheda-duhkhita jani' janani asvasite

50|SYNONYMS

51|prati-vatsara-every year; prabhu-Sri Caitanya Mahaprabhu;

>|tanre-him; pathana-sends; nadiyate-to Navadvipa; viccheda-

>|duhkhita jani'-knowing her affliction due to separation;

>|janani-His mother; asvasite-to console.

52|TRANSLATION

53|Knowing His mother to be greatly afflicted by separation

>|, the Lord would send Jagadananda Pandita to

>|Navadvipa every year to console her.

54|Antya 19.6

55|TEXT 6

56|TEXT

57|"nadiya calaha, matare kahiha namaskara

58|amara name pada-padma dhariha tanhara

59|SYNONYMS

60|nadiya calaha-start for Nadia; matare-unto My mother;

>|kahiha-tell; namaskara-My obeisances; amara name-in My name;

>| pada-padma-the lotus feet; dhariha-catch; tanhara-her.

61|TRANSLATION

62|Sri Caitanya Mahaprabhu told Jagadananda Pandita,"Go to

>|Nadia and offer My obeisances to My mother. Touch her lotus

>|feet in My name.

63|Antya 19.7

64|TEXT 7

65|TEXT

66|kahiha tanhare-'tumi karaha smarana

67|nitya asi' ami tomara vandiye carana

68|SYNONYMS

69|kahiha tanhare-inform her; tumi karaha smarana-please

>|remember; nitya asi'-coming daily; ami-I; tomara-your;

>|vandiye carana-offer respect to the lotus feet.

70|TRANSLATION

71|"Tell her for Me, 'Please remember that I come here every

>|day and offer My respects to your lotus feet.

72|Antya 19.8

73|TEXT 8

74|TEXT

75|ye-dine tomara iccha karaite bhojana

76|se-dine asi' avasya kariye bhaksana

77|SYNONYMS

78|ye-dine-any day; tomara-your; iccha-desire; karaite bhojana-

>|to feed Me; se-dine-on that day; asi'-coming; avasya-

>|certainly; kariye bhaksana-I eat.

79|TRANSLATION

80|"Any day you desire to feed Me, I certainly come and

>|accept what you offer.

81|Antya 19.9

82|TEXT 9

83|TEXT

84|tomara seva chadi' ami karilun sannyasa

85|'baula' hana ami kailun dharma-nasa

86|SYNONYMS

87|tomara seva chadi'-giving up your service; ami-I; karilun-

>|accepted; sannyasa-the renounced order of life; baula hana-

>|becoming mad; ami-I; kailun-did; dharma-nasa-destruction of

>|religion.

88|TRANSLATION

89|" 'I have given up service to you and have accepted the vow

>|of sannyasa. I have thus become mad and have destroyed the

>|principles of religion.

90|Antya 19.10

91|TEXT 10

92|TEXT

93|ei aparadha tumi na la-iha amara

94|tomara adhina ami-putra se tomara

95|SYNONYMS

96|ei aparadha-this offense; tumi-you; na-do not; la-iha-take;

>|amara-of Me; tomara-your; adhina-dependent; ami-I; putra-

>|son; se-that; tomara-of you.

97|TRANSLATION

98|"Mother, please do not take this as an offense, for I,

>|your son, am completely dependent upon you.

99|Antya 19.11

100|TEXT 11

101|TEXT

102|nilacale achi ami tomara ajnate

103|yavat jiba, tavat ami nariba chadite'

104|SYNONYMS

105|nilacale-Jagannatha Puri, Nilacala; achi ami-I am; tomara

>|ajnate-on the basis of your order; yavat jiba-as long as I

>|live; tavat-so long; ami-I; nariba-shall not be able;

>|chadite-to leave.

106|TRANSLATION

107|"I am staying here at Nilacala, Jagannatha Puri, according

>|to your order. As long as I live, I shall not leave this

>|place.' "

108|Antya 19.12

109|TEXT 12

110|TEXT

111|gopa-lilaya paila yei prasada-vasane

112|matare pathana taha purira vacane

113|SYNONYMS

114|gopa-lilaya-in His pastimes as a cowherd boy; paila-got;

>|yei-whatever; prasada-remnant; vasane-clothing; matare-unto

>|His mother; pathana-sent; taha-that; purira vacane-on the

>|order of Paramananda Puri.

115|TRANSLATION

116|Following the order of Paramananda Puri, Sri Caitanya

>|Mahaprabhu sent His mother the prasada clothing left by

>|Lord Jagannatha after His pastimes as a cowherd boy.

117|Antya 19.13

118|TEXT 13

119|TEXT

120|jagannathera uttama prasada aniya yatane

121|matare prthak pathana, ara bhakta-gane

122|SYNONYMS

123|jagannathera-of Lord Jagannatha; uttama-first class;

>|prasada-remnants of food; aniya yatane-bringing very

>|carefully; matare-unto His mother; prthak-separately;

>|pathana-sends; ara bhakta-gane-and to the other devotees.

124|TRANSLATION

125|Sri Caitanya Mahaprabhu very carefully brought first-class

>|prasada from Lord Jagannatha and sent it in separate

>|packages to His mother and the devotees at Nadia.

126|Antya 19.14

127|TEXT 14

128|TEXT

129|matr-bhakta-ganera prabhu hana siromani

130|sannyasa kariya sada sevena janani

131|SYNONYMS

132|matr-bhakta-ganera-of the devotees of mothers; prabhu-Sri

>|Caitanya Mahaprabhu; hana-is; siromani-the topmost jewel;

>|sannyasa kariya-even after taking the sannyasa order; sada-

>|always; sevena-renders service; janani-to His mother.

133|TRANSLATION

134|Sri Caitanya Mahaprabhu is the topmost gem of all devotees

>|of mothers. He rendered service to His mother even after He

>|had accepted the vow of sannyasa.

135|Antya 19.15

136|TEXT 15

137|TEXT

138|jagadananda nadiya giya matare milila

139|prabhura yata nivedana, sakala kahila

140|SYNONYMS

141|jagadananda-Jagadananda; nadiya-to Navadvipa; giya-going;

>|matare-mother Saci; milila-met; prabhura-of Sri Caitanya

>|Mahaprabhu; yata nivedana-all kinds of salutations; sakala-

>|everything; kahila-he told.

142|TRANSLATION

143|Jagadananda Pandita thus returned to Nadia, and when he met

>|Sacimata, he conveyed to her all the Lord's salutations.

144|Antya 19.16

145|TEXT 16

146|TEXT

147|acaryadi bhakta-gane milila prasada diya

148|mata-thani ajna la-ila maseka rahiya

149|SYNONYMS

150|acarya-adi-beginning with Advaita Acarya; bhakta-gane-all

>|the devotees; milila-he met; prasada diya-delivering the

>|prasada of Lord Jagannatha; mata-thani-from mother Saci;

>|ajna la-ila-took permission to leave; maseka rahiya-

>|remaining for one month.

151|TRANSLATION

152|He then met all the other devotees, headed by Advaita

>|Acarya, and gave them the prasada of Jagannatha. After

>|staying for one month, he took permission from mother Saci

>|to leave.

153|Antya 19.17

154|TEXT 17

155|TEXT

156|acaryera thani giya ajna magila

157|acarya-gosani prabhure sandesa kahila

158|SYNONYMS

159|acaryera thani-to Advaita Acarya; giya-going; ajna magila-

>|begged for permission to leave; acarya-gosani-Advaita

>|Acarya; prabhure-unto Sri Caitanya Mahaprabhu; sandesa

>|kahila-sent a message.

160|TRANSLATION

161|When he went to Advaita Acarya and also asked His

>|permission to return, Advaita Prabhu gave him a message to

>|deliver to Sri Caitanya Mahaprabhu.

162|Antya 19.18

163|TEXT 18

164|TEXT

165|taraja-praheli acarya kahena thare-thore

166|prabhu matra bujhena, keha bujhite na pare

167|SYNONYMS

168|taraja-praheli-a sonnet in equivocal language; acarya-

>|Advaita Acarya; kahena-spoke; thare-thore-making some

>|indications; prabhu-Sri Caitanya Mahaprabhu; matra-only;

>|bujhena-could understand; keha bujhite na pare-others could

>|not understand.

169|TRANSLATION

170|Advaita Acarya had written a sonnet in equivocal language

>|with an import that Sri Caitanya Mahaprabhu could

>|understand but others could not.

171|Antya 19.19

172|TEXT 19

173|TEXT

174|"prabhure kahiha amara koti namaskara

175|ei nivedana tanra carane amara

176|SYNONYMS

177|prabhure kahiha-just inform Lord Caitanya; amara-My; koti

>|namaskara-hundreds and thousands of obeisances; ei nivedana-

>|this is the submission; tanra-His; carane-unto the lotus

>|feet; amara-My.

178|TRANSLATION

179|In His sonnet, Advaita Prabhu first offered His obeisances

>|hundreds and thousands of times unto the lotus feet of Lord

>|Sri Caitanya Mahaprabhu. He then submitted the following

>|statement at His lotus feet.

180|Antya 19.20

181|TEXT 20

182|TEXT

183|baulake kahiha,-loka ha-ila baula

184|baulake kahiha,-hate na vikaya caula

185|SYNONYMS

186|baulake kahiha-please inform Sri Caitanya Mahaprabhu, who

>|is playing the part of a madman in ecstatic love; loka-the

>|people in general; ha-ila-have become; baula-also mad in

>|ecstatic love; baulake kahiha-again inform Lord Sri

>|Caitanya Mahaprabhu, the baula; hate-in the market; na-not;

>|vikaya-sells; caula-rice.

187|TRANSLATION

188|"Please inform Sri Caitanya Mahaprabhu, who is acting like

>|a madman, that everyone here has become mad like Him.

>|Inform Him also that in the marketplace, rice is no longer

>|in demand.

189|Antya 19.21

190|TEXT 21

191|TEXT

192|baulake kahiha,-kaye nahika aula

193|baulake kahiha,-iha kahiyache baula"

194|SYNONYMS

195|baulake kahiha-again inform the baula, Sri Caitanya

>|Mahaprabhu; kaye-in business; nahika-there is not; aula-

>|persons who have become mad in ecstatic love; baulake

>|kahiha-again inform the baula, Sri Caitanya Mahaprabhu; iha-

>|this; kahiyache-has spoken; baula-another madman, Sri

>|Advaita Prabhu Himself.

196|TRANSLATION

197|"those now mad in ecstatic love are

>|no longer interested in the material world. tell Sri

>|Caitanya Mahaprabhu that Advaita Prabhu, who has also

>|become a madman in ecstatic love , has

>|spoken these words."

198|Antya 19.22

199|TEXT 22

200|TEXT

201|eta suni' jagadananda hasite lagila

202|nilacale asi' tabe prabhure kahila

203|SYNONYMS

204|eta suni'-hearing this; jagadananda-Jagadananda Pandita;

>|hasite lagila-began to laugh; nilacale-to Jagannatha Puri;

>|asi'-returning; tabe-then; prabhure kahila-he told all this

>|to Sri Caitanya Mahaprabhu.

205|TRANSLATION

206|When he heard Advaita Acarya's statement, Jagadananda

>|Pandita began to laugh, and when he returned to Jagannatha

>|Puri, Nilacala, he informed Caitanya Mahaprabhu of

>|everything.

207|Antya 19.23

208|TEXT 23

209|TEXT

210|taraja suni' mahaprabhu isat hasila

211|'tanra yei ajna'-bali' mauna dharila

212|SYNONYMS

213|taraja suni'-hearing the sonnet; mahaprabhu-Sri Caitanya

>|Mahaprabhu; isat hasila-quietly smiled; tanra yei ajna-that

>|is His order; bali'-saying; mauna dharila-became silent.

214|TRANSLATION

215|After hearing the equivocal sonnet by Advaita Acarya, Sri

>|Caitanya Mahaprabhu quietly smiled. "That is His order," He

>|said. Then He fell silent.

216|Antya 19.24

217|TEXT 24

218|TEXT

219|janiyao svarupa gosani prabhure puchila

220|'ei tarajara artha bujhite narila'

221|SYNONYMS

222|janiyao-although knowing; svarupa gosani-Svarupa Damodara

>|Gosvami; prabhure puchila-inquired from Sri Caitanya

>|Mahaprabhu; ei tarajara artha-the meaning of this sonnet;

>|bujhite-to understand; narila-I was not able.

223|TRANSLATION

224|Although he knew the secret, Svarupa Damodara Gosvami

>|inquired from the Lord, "What is the meaning of this sonnet?

>| I could not understand it."

225|Antya 19.25

226|TEXT 25

227|TEXT

228|prabhu kahena,-'acarya haya pujaka prabala

229|agama-sastrera vidhi-vidhane kusala

230|SYNONYMS

231|prabhu kahena-Sri Caitanya Mahaprabhu said; acarya haya

>|pujaka prabala-Advaita Acarya is a great worshiper; agama-

>|sastrera-of the Vedic literature; vidhi-vidhane kusala-very

>|expert in the regulative principles.

232|TRANSLATION

233|Sri Caitanya Mahaprabhu replied, "Advaita Acarya is a great

>|worshiper of the Lord and is very expert in the regulative

>|principles enjoined in the Vedic literatures.

234|Antya 19.26

235|TEXT 26

236|TEXT

237|upasana lagi' devera karena avahana

238|puja lagi' kata kala karena nirodhana

239|SYNONYMS

240|upasana lagi'-for worshiping the Deity; devera-of the Lord;

>|karena avahana-invites to come; puja lagi'-to perform the

>|worship; kata kala-for some time; karena nirodhana-He keeps

>|the Deity.

241|TRANSLATION

242|"Advaita Acarya invites the Lord to come and be worshiped,

>|and to perform the worship He keeps the Deity for some time.

243|Antya 19.27

244|TEXT 27

245|TEXT

246|puja-nirvahana haile pache karena visarjana

247|tarajara na jani artha, kiba tanra mana

248|SYNONYMS

249|puja-nirvahana-finishing of the worship; haile-when there

>|is; pache-at last; karena visarjana-sends back the Deity;

>|tarajara-of the sonnet; na jani-I do not know; artha-the

>|meaning; kiba tanra mana-what is in His mind.

250|TRANSLATION

251|"After the worship is completed, He sends the Deity

>|somewhere else. I do not know the meaning of this sonnet,

>|nor do I know what is in Advaita Prabhu's mind.

252|Antya 19.28

253|TEXT 28

254|TEXT

255|maha-yogesvara acarya-tarajate samartha

256|amiha bujhite nari tarajara artha'

257|SYNONYMS

258|maha-yogesvara-the greatest mystic; acarya-Advaita Acarya;

>|tarajate samartha-very expert in writing sonnets; amiha-and

>|yet I; bujhite-to understand; nari-am not able; tarajara-of

>|the sonnet; artha-the meaning.

259|TRANSLATION

260|"Advaita Acarya is a great mystic. No one can understand

>|Him. He is expert in writing sonnets that even I Myself

>|cannot understand."

261|Antya 19.29

262|TEXT 29

263|TEXT

264|suniya vismita ha-ila saba bhakta-gana

265|svarupa-gosani kichu ha-ila vimana

266|SYNONYMS

267|suniya-hearing; vismita-astonished; ha-ila-became; saba-all;

>| bhakta-gana-the devotees; svarupa-gosani-Svarupa Damodara

>|Gosvami; kichu-somewhat; ha-ila-became; vimana-morose.

268|TRANSLATION

269|Hearing this, all the devotees were astonished, especially

>|Svarupa Damodara, who became somewhat morose.

270|Antya 19.30

271|TEXT 30

272|TEXT

273|sei dina haite prabhura ara dasa ha-ila

274|krsnera viccheda-dasa dviguna badila

275|SYNONYMS

276|sei dine haite-from that day on; prabhura-of Sri Caitanya

>|Mahaprabhu; ara-another; dasa-condition; ha-ila-there was;

>|krsnera-from Lord Krsna; viccheda-dasa-the condition of

>|separation; dvi-guna-twice; badila-increased.

277|TRANSLATION

278|From that day on, Sri Caitanya Mahaprabhu's emotional state

>|changed markedly; His feelings of separation from Krsna

>|doubled in intensity.

279|Antya 19.31

280|TEXT 31

281|TEXT

282|unmada-pralapa-cesta kare ratri-dine

283|radha-bhavavese viraha bade anuksane

284|SYNONYMS

285|unmada-madness; pralapa-craziness; cesta-activities; kare

>|ratri-dine-He performed day and night; radha-bhava-avese-in

>|the ecstatic emotion of Srimati Radharani; viraha-

>|separation; bade-increases; anuksane-every moment.

286|TRANSLATION

287|As His feelings of separation in the ecstasy of Srimati

>|Radharani increased at every moment, the Lord's activities,

>|both day and night, were now wild, insane performances.

288|Antya 19.32

289|TEXT 32

290|TEXT

291|acambite sphure krsnera mathura-gamana

292|udghurna-dasa haila unmada-laksana

293|SYNONYMS

294|acambite-suddenly; sphure-there awoke; krsnera-of Lord

>|Krsna; mathura-gamana-the departure for Mathura; udghurna-

>|dasa-the ecstatic condition known as udghurna; haila-there

>|was; unmada-laksana-the symptom of madness.

295|TRANSLATION

296|Suddenly there awoke within Sri Caitanya Mahaprabhu the

>|scene of Lord Krsna's departure to Mathura, and He began

>|exhibiting the symptom of ecstatic madness known as

>|udghurna.

297|Antya 19.33

298|TEXT 33

299|TEXT

300|ramanandera gala dhari' karena pralapana

301|svarupe puchena mani' nija-sakhi-gana

302|SYNONYMS

303|ramanandera-of Ramananda Raya; gala dhari'-holding the neck;

>| karena pralapana-begins talking like a crazy man; svarupe

>|puchena-inquired from Svarupa Damodara; mani'-accepting;

>|nija-sakhi-gana-as a gopi friend.

304|TRANSLATION

305|Sri Caitanya Mahaprabhu spoke like a madman, holding

>|Ramananda Raya by the neck, and He questioned Svarupa

>|Damodara, thinking him to be His gopi friend.

306|Antya 19.34

307|TEXT 34

308|TEXT

309|purve yena visakhare radhika puchila

310|sei sloka padi' pralapa karite lagila

311|SYNONYMS

312|purve-formerly; yena-as; visakhare-unto Visakha; radhika-

>|Srimati Radharani; puchila-inquired; sei sloka-that verse;

>|padi'-reading; pralapa-talking like a crazy man; karite

>|lagila-began to do.

313|TRANSLATION

314|Just as Srimati Radharani inquired from Her personal friend

>|Visakha, Sri Caitanya Mahaprabhu, reading that very verse,

>|began speaking like a madman.

315|Antya 19.35

316|TEXT 35

317|TEXT

318|kva nanda-kula-candramah kva sikhi-candrakalankrtih

319|kva mandra-murali-ravah kva nu surendra-nila-dyutih

320|kva rasa-rasa-tandavi kva sakhi jiva-raksausadhir

321|nidhir mama suhrttamah kva bata hanta ha dhig -

>|vidhim

322|SYNONYMS

323|kva-where; nanda-kula-candramah-Krsna, who has arisen like

>|the moon in the ocean of the dynasty of Nanda Maharaja; kva-

>|where; sikhi-candraka-alankrtih-Krsna, whose head is

>|decorated with a peacock feather; kva-where; mandra-murali-

>|ravah-Krsna, whose flute produces a deep sound; kva-where;

>|nu-certainly; surendra-nila-dyutih-Krsna, whose bodily

>|luster is like the jewel called indranila; kva-where; rasa-

>|rasa-tandavi-Krsna, who is expert in dancing in the rasa

>|dance; kva-where; sakhi-O My dear friend; jiva-raksa-

>|ausadhih-Krsna, who is the medicine that can save one's

>|life; nidhih-treasure; mama-My; suhrt-tamah-best of friends;

>| kva-where; bata-I am so sorry; hanta-alas; ha-oh; dhik-

>|vidhim-condemnation to Vidhi, the maker of my destiny.

324|TRANSLATION

325|"My dear friend, where is Krsna, who is like the moon

>|rising from the ocean of Maharaja Nanda's dynasty? Where is

>|Krsna, His head decorated with a peacock feather? Where is

>|He? Where is Krsna, whose flute produces such a deep sound?

>|Oh, where is Krsna, whose bodily luster is like the luster

>|of the blue indranila jewel? Where is Krsna, who is so

>|expert in rasa dancing? Oh, where is He who can save My

>|life? Kindly tell Me where to find Krsna, the treasure of

>|My life and best of My friends. Feeling separation from Him,

>| I hereby condemn Providence, the shaper of My destiny.'

326|PURPORT

327|This verse is found in the Lalita-madhava (3.25) of Srila

>|Rupa Gosvami.

328|Antya 19.36

329|TEXT 36

330|TEXT

331|"vrajendra-kula-dugdha-sindhu, krsna tahe purna indu,

332|janmi' kaila jagat ujora

333|kanty-amrta yeba piye, nirantara piya jiye,

334|vraja-janera nayana-cakora

335|SYNONYMS

336|vrajendra-kula-the dynasty of Maharaja Nanda in Vrajabhumi;

>|dugdha-sindhu-like the ocean of milk; krsna-Lord Krsna;

>|tahe-in that; purna-full; indu-moon; janmi,-arising; kaila-

>|has made; jagat-the whole world; ujora-illuminated; kanti-

>|amrta-the nectar of His bodily luster; yeba piye-anyone who

>|drinks; nirantara-always; piya-drinking; jiye-sustains life;

>| vraja-janera-of the inhabitants of Vrndavana; nayana-

>|cakora-eyes that are like cakora birds.

337|TRANSLATION

338|"The family of Maharaja Nanda is just like an ocean of milk,

>| wherein Lord Krsna has arisen like the full moon to

>|illuminate the entire universe. The eyes of the residents

>|of Vraja are like cakora birds that continuously drink the

>|nectar of His bodily luster and thus live peacefully.

339|Antya 19.37

340|TEXT 37

341|TEXT

342|sakhi he, kotha krsna, karaha darasana

343|ksaneke yahara mukha, na dekhile phate buka,

344|sighra dekhaha, na rahe jivana

345|SYNONYMS

346|sakhi he-O My dear friend; kotha krsna-where is Lord Krsna;

>|karaha darasana-please let Me see Him; ksaneke-within a

>|moment; yahara-whose; mukha-face; na dekhile-if not seeing;

>|phate buka-My heart is breaking; sighra-quickly; dekhaha-

>|show; na rahe jivana-My life is expiring.

347|TRANSLATION

348|"My dear friend, where is Krsna? Kindly let Me see Him. My

>|heart breaks at not seeing His face even for a moment.

>|Kindly show Him to Me immediately; otherwise I cannot live.

349|Antya 19.38

350|TEXT 38

351|TEXT

352|ei vrajera ramani, kamarka-tapta-kumudini,

353|nija-karamrta diya dana

354|praphullita kare yei, kahan mora candra sei,

355|dekhaha, sakhi, rakha mora prana

356|SYNONYMS

357|ei-these; vrajera ramani-women of Vrndavana; kama-arka-

>|tapta-kumudini-exactly like lilies becoming very hot in the

>|sun of lusty desire; nija-own; kara-amrta-nectar of

>|hands; diya-giving; dana-charity; praphullita-jubilant;

>|kare-makes; yei-one who; kahan-where; mora-My; candra-moon;

>|sei-that; dekhaha-please show; sakhi-O My dear friend;

>|rakha-please save; mora prana-My life.

358|TRANSLATION

359|"The women of Vrndavana are just like lilies growing hot in

>|the sun of lusty desires. But moonlike Krsna makes them all

>|jubilant by bestowing upon them the nectar of His hands. O

>|My dear friend, where is My moon now? Save My life by

>|showing Him to Me!

360|Antya 19.39

361|TEXT 39

362|TEXT

363|kahan se cudara thama, sikhi-pinchera udana,

364|nava-meghe yena indra-dhanu

365|pitambara-tadid-dyuti, mukta-mala-baka-panti,

366|navambuda jini' syama-tanu

367|SYNONYMS

368|kahan-where; se-that; cudara thama-beauty of the helmet;

>|sikhi-pinchera udana-upon which there is a peacock feather;

>|nava-meghe-in a new cloud; yena-just like; indra-dhanu-the

>|rainbow; pita-ambara-yellow garments; tadit-dyuti-like the

>|illumination of lightning; mukta-mala-pearl necklace; baka-

>|panti-like rows of ducks; nava-ambuda-a new rain cloud;

>|jini'-conquering; syama-tanu-the blackish body.

369|TRANSLATION

370|"My dear friend, where is that beautiful helmet with a

>|peacock feather upon it like a rainbow upon a new cloud?

>|Where are those yellow garments, shining like lightning?

>|And where is that necklace of pearls that resemble flocks

>|of ducks flying in the sky? The blackish body of Krsna

>|triumphs over the new blackish rain cloud.

371|Antya 19.40

372|TEXT 40

373|TEXT

374|eka-bara yara nayane lage, sada tara hrdaye jage,

375|krsna-tanu-yena amra-atha

376|nari-mane paise haya, yatne nahi bahiraya,

377|tanu nahe,-seya-kulera kanta

378|SYNONYMS

379|eka-bara-once; yara-whose; nayane-eyes; lage-capture; sada-

>|always; tara-his; hrdaye-in the heart; jage-remains

>|prominent; krsna-tanu-the body of Krsna; yena-like; amra-

>|atha-the sap of the mango tree; nari-mane-in the minds of

>|women; paise-enters; haya-alas; yatne-even with great

>|endeavor; nahi-does not; bahiraya-come out; tanu nahe-is

>|not an ordinary body; seya-kulera kanta-it is like the

>|thorn of the seya berry tree.

380|TRANSLATION

381|"If a person's eyes even once capture that beautiful body

>|of Krsna's, it remains always prominent within his heart.

>|Krsna's body resembles the sap of the mango tree, for when

>|it enters the minds of women, it will not come out, despite

>|great endeavor. Thus Krsna's extraordinary body is like a

>|thorn of the seya berry tree.

382|Antya 19.41

383|TEXT 41

384|TEXT

385|jiniya tamala-dyuti, indranila-sama kanti,

386|se kantite jagat mataya

387|srngara-rasa-sara chani', tate candra-jyotsna sani',

388|jani vidhi niramila taya

389|SYNONYMS

390|jiniya-being victorious over; tamala-dyuti-the luster of

>|the tamala tree; indra-nila-the gem known as indranila;

>|sama kanti-the luster like; se kantite-by that luster;

>|jagat mataya-the whole world becomes maddened; srngara-rasa-

>|of the mellow of conjugal love; sara-essence; chani'-

>|filtering; tate-in that; candra-jyotsna-the illumination of

>|the full moon; sani'-mixing; jani-I know; vidhi-Providence;

>|niramila-made very clear; taya-that.

391|TRANSLATION

392|"Krsna's bodily luster shines like the indranila gem and

>|surpasses the luster of the tamala tree. The luster of His

>|body drives the entire world mad because Providence has

>|made it transparent by refining the essence of the mellow

>|of conjugal love and mixing it with moonshine.

393|Antya 19.42

394|TEXT 42

395|TEXT

396|kahan se murali-dhvani, navabhra-garjita jini',

397|jagat akarse sravane yahara

398|uthi' dhaya vraja-jana, trsita cataka-gana,

399|asi' piye kanty-amrta-dhara

400|SYNONYMS

401|kahan-where; se-that; murali-dhvani-the vibration of the

>|flute; nava-abhra-garjita jini'-conquering the vibrations

>|of new clouds; jagat-the whole world; akarse-attracts;

>|sravane-the hearing; yahara-whose; uthi'-standing up; dhaya-

>|run; vraja-jana-the inhabitants of Vrajabhumi; trsita

>|cataka-gana-like lusty cataka birds; asi'-coming; piye-

>|drink; kanti-amrta-dhara-the showers of the nectar of Krsna'

>|s bodily luster.

402|TRANSLATION

403|"The deep vibration of Krsna's flute surpasses the

>|thundering of new clouds and attracts the aural reception

>|of the entire world. Thus the inhabitants of Vrndavana rise

>|and pursue that sound, drinking the showering nectar of

>|Krsna's bodily luster like thirsty cataka birds.

404|Antya 19.43

405|TEXT 43

406|TEXT

407|mora sei kala-nidhi, prana-raksa-mahausadhi,

408|sakhi, mora tenho suhrttama

409|deha jiye tanha vine, dhik ei jivane,

410|vidhi kare eta vidambana!"

411|SYNONYMS

412|mora-of Me; sei-that; kala-nidhi-reservoir of art and

>|culture; prana-raksa-maha-ausaudhi-the panacea for saving

>|My life; sakhi-O My dear friend; mora-My; tenho-He; suhrt-

>|tama-the best of friends; deha jiye-My body lives; tanha

>|vine-without Him; dhik-condemnation; ei jivane-to this life;

>| vidhi-Providence; kare-does; eta vidambana-so much

>|cheating.

413|TRANSLATION

414|"Krsna is the reservoir of art and culture, and He is the

>|panacea that saves My life. O My dear friend, since I live

>|without Him, who is the best among My friends, I condemn

>|the duration of My life. I think that Providence has

>|cheated Me in many ways.

415|Antya 19.44

416|TEXT 44

417|TEXT

418|'ye-jana jite nahi caya, tare kene jiyaya',

419|vidhi-prati uthe krodha-soka

420|vidhire kare bhartsana, krsne dena olahana,

421|padi' bhagavatera eka sloka

422|SYNONYMS

423|ye-jana-that person who; jite-to live; nahi caya-does not

>|want; tare-him; kene-why; jiyaya-he makes life continue;

>|vidhi-prati-towards Providence; uthe-awakens; krodha-soka-

>|anger and lamentation; vidhire-unto Providence; kare-does;

>|bhartsana-chastisement; krsne-unto Lord Krsna; dena-gives;

>|olahana-accusation; padi'-reading; bhagavatera-of Srimad-

>|Bhagavatam; eka sloka- one verse.

424|TRANSLATION

425|"Why does Providence continue the life of one who does not

>|wish to liver? This thought aroused anger and lamentation

>|. Sri Caitanya Mahaprabhu then

426|read a verse from Srimad-Bhagavatam that chastises

>|Providence and makes an accusation against Krsna.

427|Antya 19.45

428|TEXT 45

429|TEXT

430|aho vidhatas tava na kvacid daya

431|samyojya maitrya pranayena dehinah

432|tams cakrtarthan viyunanksy aparthakam

433|vicestitam te 'rbhaka-cestitam yatha

434|SYNONYMS

435|aho-alas; vidhatah-O Providence; tava-your; na-not; kvacit-

>|at any time; daya-mercy; samyojya-making connections;

>|maitrya-by friendship; pranayena-and by affection; dehinah-

>|of the embodied souls; tan-them; ca-and; akrta-arthan-

>|without achievement; viyunanksi-you cause to happen;

>|aparthakam-separation; vicestitam-activities; te-your;

>|arbhaka-of a boy; cestitam-the childish play; yatha-like.

436|TRANSLATION

437|" 'O Providence, you have no mercy! You bring embodied

>|souls together through friendship and affection, but before

>|their desires are fulfilled, you separate them. Your

>|activities are like the foolish pranks of children.'

438|PURPORT

439|This verse, quoted from Srimad-Bhagavatam (10.39.19), was

>|chanted by the damsels of Vraja when Krsna left Vrndavana

>|for Mathura with Akrura and Balarama. The gopis lamented

>|that providence had made it possible for them to meet Krsna

>|and Balarama in affection and love and had then separated

>|them.

440|Antya 19.46

441|TEXT 46

442|TEXT

443|"na janis prema-marma, vyartha karis parisrama,

444|tora cesta-balaka-samana

445|'tora yadi lag paiye, tabe tore siksa diye,

446|emana yena na karis vidhana

447|SYNONYMS

448|na janis-you do not know; prema-marma-the purport of loving

>|affairs; vyartha karis-you baffle; parisrama-all labor;

>|tora cesta-your activities; balaka-samana-like the childish

>|activities of a boy; tora yadi lag paiye-if I get the

>|opportunity to meet you; tabe-then; tore-unto you; siksa

>|diye-I shall give some lessons; emana-like this; yena-so

>|that; na karis vidhana-will not make arrangements.

449|TRANSLATION

450|"Providence, you do not know the purport of loving affairs,

>|and therefore you baffle all our endeavors. This is very

>|childish of you. If we could catch you, we would give you

>|such a lesson that you would never again make such

>|arrangements.

451|Antya 19.47

452|TEXT 47

453|TEXT

454|are vidhi, tui bada-i nithura

455|anyo 'nya durlabha jana, preme karana sammilana,

456|'akrtarthan' kene karis dura?

457|SYNONYMS

458|are-oh; vidhi-Providence; tui-you; bada-i-very; nithura-

>|cruel; anyo 'nya-for one another; durlabha jana-

>|persons rarely obtained; preme-in love; karana sammilana-

>|causing to meet together; akrta-arthan-unsuccessful; kene-

>|why; karis-you do; dura-far apart.

459|TRANSLATION

460|"Oh, cruel Providence! You are very unkind, for you bring

>|together in love people who are rarely in touch with each

>|other. Then, after you have made them meet but before they

>|are fulfilled, you again spread them far apart.

461|Antya 19.48

462|TEXT 48

463|TEXT

464|are vidhi akaruna, dekhana krsnanana,

465|netra-mana lobhaila mora

466|ksaneke karite pana, kadi' nila anya sthana,

467|papa kaili 'datta-apahara'

468|SYNONYMS

469|are-oh; vidhi-Providence; akaruna-most unkind; dekhana-

>|showing; krsna-anana-the beautiful face of Krsna; netra-

>|mana-mind and eyes; lobhaila-have made greedy; mora-My;

>|ksaneke karite pana-drinking only for a moment; kadi' nila-

>|took it away; anya sthana-to another place; papa kaili-have

>|performed a most sinful act; datta-apahara-taking back

>|things given in charity.

470|TRANSLATION

471|"O Providence, you are so unkind! You reveal the beautiful

>|face of Krsna and make the mind and eyes greedy, but after

>|they have drunk that nectar for only a moment, you whisk

>|Krsna away to another place. This is a great sin because

>|you thus take away what you have given as charity.

472|Antya 19.49

473|TEXT 49

474|TEXT

475|'akrura kare tomara dosa, amaya kene kara rosa',

476|iha yadi kaha 'duracara'

477|tui akrura-murti dhari', krsna nili curi kari',

478|anyera nahe aiche vyavahara

479|SYNONYMS

480|akrura-Akrura; kare-does; tomara dosa-fault to you; amaya-

>|unto me; kene-why; kara-you do; rosa-anger; iha-this; yadi-

>|if; kaha-you say; duracara-O misbehaved (Providence); tui-

>|you; akrura-murti dhari'-taking the form of Akrura; krsna-

>|Lord Krsna; nili-you have taken; curi kari'-stealing;

>|anyera-of others; nahe-there is not; aiche-this type of;

>|vyavahara-behavior.

481|TRANSLATION

482|"O misbehaved Providence! If you reply to us, 'Akrura is

>|actually at fault; why are you angry with me?' then I say

>|to you, 'Providence, you have taken the form of Akrura and

>|have stolen Krsna away. No one else would behave like this.'

483|Antya 19.50

484|TEXT 50

485|TEXT

486|apanara karma-dosa, tore kiba kari rosa,

487|toya-moya sambandha vidura

488|ye amara prana-natha, ekatra rahi yanra satha,

489|sei krsna ha-ila nithura!

490|SYNONYMS

491|apanara karma-dosa-it is the result of My own fate; tore-

>|unto you; kiba-what; kari rosa-I give accusations; toya-

>|moya-between you and Me; sam-bandha-the relationship;

>| vidura-very far; ye-the one who is; amara-My; prana-natha-

>|life and soul; ekatra-together; rahi-We remain; yanra satha-

>|with whom; sei krsna-that Krsna; ha-ila nithura-has become

>|so cruel.

492|TRANSLATION

493|"But this is the fault of My own destiny. Why should I

>|needlessly accuse you? There is no intimate relationship

>|between you and Me. Krsna, however, is My life and soul. It

>|is We who live together, and it is He who has become so

>|cruel.

494|Antya 19.51

495|TEXT 51

496|TEXT

497|saba tyaji' bhaji yanre, sei apana-hate mare,

498|nari-vadhe krsnera nahi bhaya

499|tanra lagi' ami mari, ulati' na cahe hari,

500|ksana-matre bhangila pranaya

501|SYNONYMS

502|saba tyaji'-leaving everything aside; bhaji yanre-the

>|person whom I worship; sei-that person; apana-hate-by His

>|own hand; mare-kills; nari-vadhe-in killing one woman;

>|krsnera-of Krsna; nahi bhaya-there is no fear; tanra lagi'-

>|for Him; ami mari-I die; ulati'-turning back; na cahe hari-

>|Krsna does not look; ksana-matre-within a moment; bhangila-

>|has broken; pranaya-all loving affairs.

503|TRANSLATION

504|"He for whom I have left everything is personally killing

>|Me with His own hands. Krsna has no fear of killing women.

>|Indeed, I am dying for Him, but He doesn't even turn back

>|to look at Me. Within a moment, He has broken off our

>|loving affairs.

505|Antya 19.52

506|TEXT 52

507|TEXT

508|krsne kene kari rosa, apana durdaiva-dosa,

509|pakila mora ei papa-phala

510|ye krsna-mora premadhina, tare kaila udasina,

511|ei mora abhagya prabala"

512|SYNONYMS

513|krsne-unto Krsna; kene-why; kari rosa-I am angry; apana-of

>|My own; durdaiva-of misfortune; dosa-fault; pakila-has

>|ripened; mora-My; ei-this; papa-phala-sinful reaction; ye-

>|that; krsna-Krsna; mora-My; prema-adhina-dependent on love;

>|tare-Him; kaila-has made; udasina-indifferent; ei mora-this

>|is My; abhagya-misfortune; prabala-very strong.

514|TRANSLATION

515|"Yet why should I be angry with Krsna? It is the fault of

>|My own misfortune. The fruit of my sinful activities has

>|ripened, and therefore Krsna, who has always been dependent

>|on My love, is now indifferent. This means that My

>|misfortune is very strong."

516|Antya 19.53

517|TEXT 53

518|TEXT

519|ei-mata gaura-raya, visade kare haya haya,

520|'ha ha krsna, tumi gela kati?'

521|gopi-bhava hrdaye, tara vakye vilapaye,

522|'govinda damodara madhaveti'

523|SYNONYMS

524|ei-mata-in this way; gaura-raya-Lord Sri Caitanya

>|Mahaprabhu; visade-in lamentation due to separation; kare

>|haya haya-always says "alas, alas"; ha ha krsna-oh, oh

>|Krsna; tumi gela kati-where have You gone; gopi-bhava

>|hrdaye-with the ecstatic love of the gopis in His heart;

>|tara vakye-in their words; vilapaye-He laments; govinda

>|damodara madhava-O Govinda, O Damodara, O Madhava; iti-thus.

525|TRANSLATION

526|In this way, Sri Caitanya Mahaprabhu lamented in the mood

>|of separation, "Alas, alas! O Krsna, where have You gone?"

>|Feeling in His heart the ecstatic emotions of the gopis,

>|Sri Caitanya Mahaprabhu agonized in their words, saying, "O

>|Govinda! O Damodara! O Madhava!"

527|Antya 19.54

528|TEXT 54

529|TEXT

530|tabe svarupa-rama-raya, kari' nana upaya,

531|mahaprabhura kare asvasana

532|gayena sangama-gita, prabhura phiraila cita,

533|prabhura kichu sthira haila mana

534|SYNONYMS

535|tabe-thereafter; svarupa-rama-raya-Svarupa Damodara Gosvami

>|and Ramananda Raya; kari' nana upaya-devising many means;

>|mahaprabhura-Sri Caitanya Mahaprabhu; kare asvasana-pacify;

>|gayena-they sang; sangama-gita-meeting songs; prabhura-of

>|Sri Caitanya Mahaprabhu; phiraila cita-transformed the

>|heart; prabhura-of Sri Caitanya Mahaprabhu; kichu-somewhat;

>|sthira-peaceful; haila-became; mana-the mind.

536|TRANSLATION

537|Svarupa Damodara and Ramananda Raya then devised various

>|means to pacify the Lord. They sang songs of meeting that

>|transformed His heart and made His mind peaceful.

538|Antya 19.55

539|TEXT 55

540|TEXT

541|ei-mata vilapite ardha-ratri gela

542|gambhirate svarupa-gosani prabhure soyaila

543|SYNONYMS

544|ei-mata-in this way; vilapite-speaking in lamentation;

>|ardha-ratri gela-half the night passed; gambhirate-in the

>|room known as the Gambhira; svarupa-gosani-Svarupa Damodara

>|Gosvami; prabhure soyaila-made the Lord lie down.

545|TRANSLATION

546|As Sri Caitanya Mahaprabhu lamented in this way, half the

>|night passed. Then Svarupa Damodara made the Lord lie down

>|in the room known as the Gambhira.

547|Antya 19.56

548|TEXT 56

549|TEXT

550|prabhure soyana ramananda gela ghare

551|svarupa, govinda suila gambhirara dvare

552|SYNONYMS

553|prabhure-Lord Sri Caitanya Mahaprabhu; soyana-making lie

>|down; ramananda-Ramananda Raya; gela ghare-returned to his

>|home; svarupa-Svarupa Damodara Gosvami; govinda-Govinda;

>|suila-lay down; gambhirara dvare-at the door of the

>|Gambhira.

554|TRANSLATION

555|After the Lord was made to lie down, Ramananda Raya

>|returned home, and Svarupa Damodara and Govinda lay down at

>|the door of the Gambhira.

556|Antya 19.57

557|TEXT 57

558|TEXT

559|premavese mahaprabhura gara-gara mana

560|nama-sankirtana kari' karena jagarana

561|SYNONYMS

562|prema-avese-in greatly ecstatic emotion; mahaprabhura-of

>|Sri Caitanya Mahaprabhu; gara-gara mana-the mind was fully

>|overwhelmed; nama-sankirtana kari'-chanting the Hare Krsna

>|mantra; karena-does; jagarana-wakefulness.

563|TRANSLATION

564|Sri Caitanya Mahaprabhu stayed awake all night, chanting

>|the Hare Krsna maha-mantra, His mind overwhelmed by

>|spiritual ecstasy.

565|Antya 19.58

566|TEXT 58

567|TEXT

568|virahe vyakula prabhu udvege uthila

569|gambhirara bhittye mukha ghasite lagila

570|SYNONYMS

571|virahe-in the lamentation of separation; vyakula-very

>|agitated; prabhu-Sri Caitanya Mahaprabhu; udvege-in great

>|anxiety; uthila-stood up; gambhirara-of the Gambhira;

>|bhittye-on the walls; mukha-face; ghasite-to rub; lagila-

>|began.

572|TRANSLATION

573|Feeling separation from Krsna, Sri Caitanya Mahaprabhu was

>|so distraught that in great anxiety He stood up and began

>|rubbing His face against the walls of the Gambhira.

574|Antya 19.59

575|TEXT 59

576|TEXT

577|mukhe, gande, nake ksata ha-ila apara

578|bhavavese na janena prabhu, pade rakta-dhara

579|SYNONYMS

580|mukhe-on the mouth; gande-on the cheeks; nake-on the nose;

>|ksata-injuries; ha-ila-there were; apara-many; bhava-avese-

>|in ecstatic emotion; na janena-could not understand; prabhu-

>|Sri Caitanya Mahaprabhu; pade-oozes out; rakta-dhara-a flow

>|of blood.

581|TRANSLATION

582|Blood oozed from the many injuries on His mouth, nose and

>|cheeks, but due to His ecstatic emotions, the Lord did not

>|know it.

583|Antya 19.60

584|TEXT 60

585|TEXT

586|sarva-ratri karena bhave mukha sangharsana

587|gon-gon-sabda karena,-svarupa sunila takhana

588|SYNONYMS

589|sarva-ratri-the whole night; karena-does; bhave-in emotion;

>|mukha sangharsana-rubbing of the face; gon-gon-sabda karena-

>|makes a peculiar sound, gon-gon; svarupa-Svarupa Damodara

>|Gosvami; sunila-heard; takhana-then.

590|TRANSLATION

591|In ecstasy, Sri Caitanya Mahaprabhu rubbed His face against

>|the walls all night long, making a peculiar sound, "gon-gon,

>|" which Svarupa Damodara could hear through the door.

592|Antya 19.61

593|TEXT 61

594|TEXT

595|dipa jvali' ghare gela, dekhi' prabhura mukha

596|svarupa, govinda dunhara haila bada duhkha

597|SYNONYMS

598|dipa jvali'-lighting the lamp; ghare-in the room; gela-went;

>| dekhi'-seeing; prabhura mukha-the face of the Lord;

>|svarupa-Svarupa Damodara Gosvami; govinda-and Govinda;

>|dunhara-of both of them; haila bada duhkha-there was great

>|unhappiness.

599|TRANSLATION

600|Lighting a lamp, Svarupa Damodara and Govinda entered the

>|room. When they saw the Lord's face, both of them were

>|full of sorrow.

601|Antya 19.62

602|TEXT 62

603|TEXT

604|prabhure sayyate ani' susthira karaila

605|'kanhe kaila ei tumi?'-svarupa puchila

606|SYNONYMS

607|prabhure-Sri Caitanya Mahaprabhu; sayyate-to the bed; ani'-

>|bringing; su-sthira karaila-made Him pacified; kanhe-why;

>|kaila-have done; ei-this; tumi-You; svarupa puchila-Svarupa

>|Damodara Gosvami inquired.

608|TRANSLATION

609|They brought the Lord to His bed, calmed Him and then asked,

>| "Why have You done this to Yourself?"

610|Antya 19.63

611|TEXT 63

612|TEXT

613|prabhu kahena,-"udvege ghare na pari rahite

614|dvara cahi' buli' sighra bahira ha-ite

615|SYNONYMS

616|prabhu kahena-Sri Caitanya Mahaprabhu replied; udvege-out

>|of great agitation; ghare-within the room; na pari-I was

>|not able; rahite-to stay; dvara cahi'-looking for the door;

>|buli'-wandering; sighra-quickly; bahira ha-ite-to get out.

617|TRANSLATION

618|Sri Caitanya Mahaprabhu replied, "I was in such anxiety

>|that I could not stay in the room. I wanted to go out, and

>|therefore I wandered about the room, looking for the door.

619|Antya 19.64

620|TEXT 64

621|TEXT

622|dvara nahi' pana mukha lage cari-bhite

623|ksata haya, rakta pade, na pai yaite"

624|SYNONYMS

625|dvara nahi' pana-not finding the door; mukha lage-My face

>|strikes; cari-bhite-on the four walls; ksata haya-there was

>|injury; rakta pade-blood came out; na pai yaite-still I

>|could not get out.

626|TRANSLATION

627|"Unable to find the door, I kept hitting the four walls

>|with My face. My face was injured, and it bled, but I still

>|could not get out."

628|Antya 19.65

629|TEXT 65

630|TEXT

631|unmada-dasaya prabhura sthira nahe mana

632|yei kare, yei bole saba,-unmada-laksana

633|SYNONYMS

634|unmada-dasaya-in such a state of madness; prabhura-of Sri

>|Caitanya Mahaprabhu; sthira nahe mana-the mind is not

>|steady; yei kare-whatever He does; yei bole-whatever He

>|says; saba-all; unmada-laksana-simply symptoms of madness.

635|TRANSLATION

636|In this state of madness, Sri Caitanya Mahaprabhu's mind

>|was unsteady. Whatever He said or did was all symptomatic

>|of madness.

637|Antya 19.66

638|TEXT 66

639|TEXT

640|svarupa-gosani tabe cinta paila mane

641|bhakta-gana lana vicara kaila ara dine

642|SYNONYMS

643|svarupa-gosani-Svarupa Damodara Gosvami; tabe-thereafter;

>|cinta-an anxiety or thought; paila mane-got in his mind;

>|bhakta-gana lana-among all the devotees; vicara kaila-

>|considered; ara dine-the next day.

644|TRANSLATION

645|Svarupa Damodara was very anxious, but then he had an idea.

>|The following day, he and the other devotees considered it

>|together.

646|Antya 19.67

647|TEXT 67

648|TEXT

649|saba bhakta meli' tabe prabhure sadhila

650|sankara-pandite prabhura sange soyaila

651|SYNONYMS

652|saba bhakta meli'-all the devotees, meeting together; tabe-

>|thereupon; prabhure sadhila-entreated Sri Caitanya

>|Mahaprabhu; sankara-pandite-Sankara Pandita; prabhura-Sri

>|Caitanya Mahaprabhu; sange-with; soyaila-made to lie down.

653|TRANSLATION

654|After consulting with one another, they entreated Sri

>|Caitanya Mahaprabhu to allow Sankara Pandita to lie down in

>|the same room with Him.

655|Antya 19.68

656|TEXT 68

657|TEXT

658|prabhu-pada-tale sankara karena sayana

659|prabhu tanra upara karena pada-prasarana

660|SYNONYMS

661|prabhu-pada-tale-at the lotus feet of Sri Caitanya

>|Mahaprabhu; sankara-Sankara; karena sayana-lies down;

>|prabhu-Sri Caitanya Mahaprabhu; tanra-of him; upara-on the

>|body; karena-does; pada-prasarana-extending His legs.

662|TRANSLATION

663|Thus Sankara Pandita lay at the feet of Sri Caitanya

>|Mahaprabhu, and the Lord placed His legs upon Sankara's

>|body.

664|Antya 19.69

665|TEXT 69

666|TEXT

667|'prabhu-padopadhana' bali' tanra nama ha-ila

668|purve vidure yena sri-suka varnila

669|SYNONYMS

670|prabhu-pada-upadhana-the pillow of Sri Caitanya Mahaprabhu'

>|s legs; bali'-calling as such; tanra nama-his name; ha-ila-

>|became; purve-formerly; vidure-Vidura; yena-as; sri-suka

>|varnila-Sri Sukadeva Gosvami described.

671|TRANSLATION

672|Sankara became celebrated by the name "

>|the pillow of Sri Caitanya Mahaprabhu ." He was like

>|Vidura, as Sukadeva Gosvami previously described him.

673|Antya 19.70

674|TEXT 70

675|TEXT

676|iti bruvanam viduram vinitam

677|sahasra-sirsnas caranopadhanam

678|prahrsta-roma bhagavat-kathayam

679|praniyamano munir abhyacasta

680|SYNONYMS

681|iti-thus; bruvanam-speaking; viduram-to Vidura; vinitam-

>|submissive; sahasra-sirsnah-of Lord Krsna; carana-upadhanam-

>|the resting pillow for the legs; prahrsta-roma-whose hairs

>|on the body were standing; bhagavat-kathayam-in topics of

>|the Supreme Personality of Godhead; praniyamanah-being

>|induced; munih-the great sage Maitreya; abhyacasta-began to

>|speak.

682|TRANSLATION

683|"When submissive Vidura, the resting place of the legs of

>|Lord Krsna, had thus spoken to Maitreya, Maitreya began

>|speaking, his hair standing on end due to the

>|transcendental pleasure of discussing topics concerning

>|Lord Krsna."

684|PURPORT

685|This is a quotation from Srimad-Bhagavatam (3.13.5).

686|Antya 19.71

687|TEXT 71

688|TEXT

689|sankara karena prabhura pada-samvahana

690|ghumana padena, taiche karena sayana

691|SYNONYMS

692|sankara-Sankara; karena-does; prabhura-of Sri Caitanya

>|Mahaprabhu; pada-samvahana-massaging the legs; ghumana

>|padena-he falls asleep; taiche-in that way; karena sayana-

>|he lies down.

693|TRANSLATION

694|Sankara massaged the legs of Sri Caitanya Mahaprabhu, but

>|while massaging he would fall asleep and thus lie down.

695|Antya 19.72

696|TEXT 72

697|TEXT

698|ughada-ange padiya sankara nidra yaya

699|prabhu uthi' apana-kantha tahare jadaya

700|SYNONYMS

701|ughada-ange-without a covering over the body; padiya-lying

>|down; sankara-Sankara; nidra yaya-goes to sleep; prabhu-Sri

>|Caitanya Mahaprabhu; uthi'-getting up; apana-kantha-His own

>|quilt; tahare jadaya-wraps him with.

702|TRANSLATION

703|He would lie asleep without a covering on his body, and Sri

>|Caitanya Mahaprabhu would get up and wrap him with His own

>|quilt.

704|Antya 19.73

705|TEXT 73

706|TEXT

707|nirantara ghumaya sankara sighra-cetana

708|vasi' pada capi' kare ratri-jagarana

709|SYNONYMS

710|nirantara-incessantly; ghumaya-sleeps; sankara-Sankara;

>|sighra-very quickly; cetana-waking up; vasi'-sitting; pada

>|capi'-massaging the legs; kare-does; ratri-jagarana-keeps

>|awake at night.

711|TRANSLATION

712|Sankara Pandita would always fall asleep, but he would

>|quickly awaken, sit up and again begin massaging the legs

>|of Sri Caitanya Mahaprabhu. In this way he would stay awake

>|the entire night.

713|Antya 19.74

714|TEXT 74

715|TEXT

716|tanra bhaye narena prabhu bahire yaite

717|tanra bhaye narena bhittye mukhabja ghasite

718|SYNONYMS

719|tanra bhaye-because of fear of him; narena-was not able;

>|prabhu-Sri Caitanya Mahaprabhu; bahire yaite-to go out;

>|tanra bhaye-because of fear of him; narena-was not able;

>|bhittye-on the walls; mukha-abja ghasite-to rub His

>|lotuslike face.

720|TRANSLATION

721|Out of fear of Sankara, Sri Caitanya Mahaprabhu could

>|neither leave His room nor rub His lotuslike face against

>|the walls.

722|Antya 19.75

723|TEXT 75

724|TEXT

725|ei lila mahaprabhura raghunatha-dasa

726|gauranga-stava-kalpavrkse kariyache prakasa

727|SYNONYMS

728|ei lila-this pastime; mahaprabhura-of Sri Caitanya

>|Mahaprabhu; raghunatha-dasa-Raghunatha dasa Gosvami;

>|gauranga-stava-kalpa-vrkse-in his book known as Gauranga-

>|stava-kalpavrksa; kariyache prakasa-has described very

>|nicely.

729|TRANSLATION

730|This pastime of Sri Caitanya Mahaprabhu's has been

>|described very nicely by Raghunatha dasa Gosvami in his

>|book known as Gauranga-stava-kalpavrksa.

731|Antya 19.76

732|TEXT 76

733|TEXT

734|svakiyasya pranarbuda-sadrsa-gosthasya virahat

735|pralapan unmadat satatam ati kurvan vikala-dhih

736|dadhad bhittau sasvad vadana-vidhu-gharsena rudhiram

737|ksatottham gaurango hrdaya udayan mam madayati

738|SYNONYMS

739|svakiyasya-His own; prana-arbuda-uncountable breaths of

>|life; sadrsa-like; gosthasya-of Vrndavana; virahat-because

>|of separation; pralapan-crazy talks; unmadat-because of

>|madness; satatam-always; ati-very much; kurvan-doing;

>|vikala-dhih-whose intelligence was disturbed; dadhat-oozing

>|forth; bhittau-on the walls; sasvat-always; vadana-vidhu-of

>|His moonlike face; gharsena-by rubbing; rudhiram-blood;

>|ksata-uttham-coming forth from injuries; gaurangah-Lord Sri

>|Caitanya Mahaprabhu; hrdaye-in my heart; udayan-rising; mam-

>|me; madayati-maddens.

740|TRANSLATION

741|"Because of separation from His many friends in Vrndavana,

>|who were like His own life, Sri Caitanya Mahaprabhu spoke

>|like a madman. His intelligence was transformed. Day and

>|night He rubbed His moonlike face against the walls, and

>|blood flowed from the injuries. May that Sri Caitanya

>|Mahaprabhu rise in my heart and make me mad with love."

742|Antya 19.77

743|TEXT 77

744|TEXT

745|ei-mata mahaprabhu ratri-divase

746|prema-sindhu-magna rahe, kabhu dube, bhase

747|SYNONYMS

748|ei-mata-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|ratri-divase-day and night; prema-sindhu-magna rahe-remains

>|merged in the ocean of love of Krsna; kabhu dube-sometimes

>|drowns; bhase-floats.

749|TRANSLATION

750|Sri Caitanya Mahaprabhu in this way

>| stayed immersed day and night in an ocean of

>|ecstatic love for Krsna. Sometimes He was submerged, and

>|sometimes He floated.

751|Antya 19.78

752|TEXT 78

753|TEXT

754|eka-kale vaisakhera paurnamasi-dine

755|ratri-kale mahaprabhu calila udyane

756|SYNONYMS

757|eka-kale-at one time; vaisakhera-of the month of

>|Vaisakha , (April-May); paurnamasi-dine-on the full-moon

>|night; ratri-kale-at night; mahaprabhu-Sri Caitanya

>|Mahaprabhu; calila-went; udyane-to a garden.

758|TRANSLATION

759|One full-moon night in the month of Vaisakha [April and May]

>|, Sri Caitanya Mahaprabhu went to a garden.

760|Antya 19.79

761|TEXT 79

762|TEXT

763|'jagannatha-vallabha' nama udyana-pradhane

764|pravesa karila prabhu lana bhakta-gane

765|SYNONYMS

766|jagannatha-vallabha-Jagannatha-vallabha; nama-named; udyana-

>|pradhane-one of the best gardens; pravesa karila-entered;

>|prabhu-Sri Caitanya Mahaprabhu; lana-taking; bhakta-gane-

>|the devotees.

767|TRANSLATION

768|The Lord, along with His devotees, entered one of the

>|nicest gardens, called Jagannatha-vallabha.

769|Antya 19.80

770|TEXT 80

771|TEXT

772|praphullita vrksa-valli,-yena vrndavana

773|suka, sari, pika, bhrnga kare alapana

774|SYNONYMS

775|praphullita-fully blossomed; vrksa-valli-trees and creepers;

>| yena vrndavana-exactly resembling Vrndavana; suka-the suka

>|birds; sari-the sari birds; pika-the pika birds; bhrnga-the

>|bumblebees; kare-do; alapana-talking with one another.

776|TRANSLATION

777|In the garden were fully blossomed trees and creepers

>|exactly like those in Vrndavana. Bumblebees and birds like

>|the suka, sari and pika talked with one another.

778|Antya 19.81

779|TEXT 81

780|TEXT

781|puspa-gandha lana vahe malaya-pavana

782|'guru' hana taru-lataya sikhaya nacana

783|SYNONYMS

784|puspa-gandha-the fragrance of the flowers; lana-taking;

>|vahe-blows; malaya-pavana-the mild breeze; guru hana-

>|becoming the spiritual master; taru-lataya-to the trees and

>|creepers; sikhaya-instructs; nacana-dancing.

785|TRANSLATION

786|A mild breeze was blowing, carrying the fragrance of

>|aromatic flowers. The breeze had become a guru and was

>|teaching all the trees and creepers how to dance.

787|Antya 19.82

788|TEXT 82

789|TEXT

790|purna-candra-candrikaya parama ujjvala

791|taru-latadi jyotsnaya kare jhalamala

792|SYNONYMS

793|purna-candra-of the full moon; candrikaya-by the shine;

>|parama-very; ujjvala-bright; taru-lata-adi-the creepers,

>|trees and so on; jyotsnaya-in the illumination of the

>|moonshine; kare-do; jhalamala-glittering.

794|TRANSLATION

795|Brightly illuminated by the full moon, the trees and

>|creepers glittered in the light.

796|Antya 19.83

797|TEXT 83

798|TEXT

799|chaya rtu-gana yahan vasanta pradhana

800|dekhi' anandita haila gaura bhagavan

801|SYNONYMS

802|chaya-six; rtu-gana-seasons; yahan-where; vasanta pradhana-

>|the spring season was chief; dekhi'-seeing; anandita-very

>|pleased; haila-became; gaura-Sri Caitanya Mahaprabhu;

>|bhagavan-the Supreme Personality of Godhead.

803|TRANSLATION

804|The six seasons, especially spring, seemed present there.

>|Seeing the garden, Sri Caitanya Mahaprabhu, the Supreme

>|Personality of Godhead, was very happy.

805|Antya 19.84

806|TEXT 84

807|TEXT

808|"lalita-lavanga-lata" pada gaoyana

809|nrtya kari' bulena prabhu nija-gana lana

810|SYNONYMS

811|lalita-lavanga-lata-beginning with the words lalita-lavanga-

>|lata; pada-the verse; gaoyana-making sing; nrtya kari'-

>|dancing; bulena-wanders; prabhu-Sri Caitanya Mahaprabhu;

>|nija-gana lana-accompanied by His personal associates.

812|TRANSLATION

813|In this atmosphere, the Lord had His associates sing a

>|verse from the Gita-govinda , beginning with the words "

>|lalita-lavanga-lata ," as He danced and wandered about with

>|them.

814|Antya 19.85

815|TEXT 85

816|TEXT

817|prati-vrksa-valli aiche bhramite bhramite

818|asokera tale krsne dekhena acambite

819|SYNONYMS

820|prati-vrksa-valli-around each and every tree and creeper;

>|aiche-in that way; bhramite bhramite-wandering; asokera

>|tale-underneath an asoka tree; krsne-Lord Krsna; dekhena-He

>|sees; acambite-suddenly.

821|TRANSLATION

822|As He thus wandered around every tree and creeper, He came

>|beneath an asoka tree and suddenly saw Lord Krsna.

823|Antya 19.86

824|TEXT 86

825|TEXT

826|krsna dekhi' mahaprabhu dhana calila

827|age dekhi' hasi' krsna antardhana ha-ila

828|SYNONYMS

829|krsna dekhi'-seeing Krsna; mahaprabhu-Sri Caitanya

>|Mahaprabhu; dhana calila-began to run very swiftly; age-

>|ahead; dekhi'-seeing; hasi'-smiling; krsna-Lord Krsna;

>|antardhana ha-ila-disappeared.

830|TRANSLATION

831|When He saw Krsna, Sri Caitanya Mahaprabhu began running

>|very swiftly, but Krsna smiled and disappeared.

832|Antya 19.87

833|TEXT 87

834|TEXT

835|age paila krsne, tanre punah harana

836|bhumete padila prabhu murcchita hana

837|SYNONYMS

838|age-in the beginning; paila-got; krsne-Lord Krsna; tanre-

>|Him; punah-again; harana-losing; bhumete-on the ground;

>|padila-fell down; prabhu-Lord Sri Caitanya Mahaprabhu;

>|murcchita-unconscious; hana-becoming.

839|TRANSLATION

840|Having first gotten Krsna and then having lost Him again,

>|Sri Caitanya Mahaprabhu fell to the ground unconscious.

841|Antya 19.88

842|TEXT 88

843|TEXT

844|krsnera sri-anga-gandhe bhariche udyane

845|sei gandha pana prabhu haila acetane

846|SYNONYMS

847|krsnera-of Lord Krsna; sri-anga-gandhe-the aroma of the

>|transcendental body; bhariche-filled; udyane-in the garden;

>|sei gandha pana-getting that aroma; prabhu-Sri Caitanya

>|Mahaprabhu; haila-became; acetane-unconscious.

848|TRANSLATION

849|The entire garden was filled with the scent of Lord Sri

>|Krsna's transcendental body. When Sri Caitanya Mahaprabhu

>|smelled it, He fell unconscious at once.

850|Antya 19.89

851|TEXT 89

852|TEXT

853|nirantara nasaya pase krsna-parimala

854|gandha asvadite prabhu ha-ila pagala

855|SYNONYMS

856|nirantara-incessantly; nasaya-in the nostrils; pase-enters;

>|krsna-parimala-the scent of Krsna's body; gandha asvadite-

>|to relish the fragrance; prabhu-Sri Caitanya Mahaprabhu; ha-

>|ila pagala-became mad.

857|TRANSLATION

858|the scent of Krsna's body , however, incessantly

>|entered His nostrils, and the Lord became mad to relish it.

859|Antya 19.90

860|TEXT 90

861|TEXT

862|krsna-gandha-lubdha radha sakhire ye kahila

863|sei sloka padi' prabhu artha karila

864|SYNONYMS

865|krsna-gandha-the scent of the body of Krsna; lubdha-

>|hankering after; radha-Srimati Radharani; sakhire-to the

>|gopi friends; ye kahila-whatever She said; sei-that; sloka-

>|verse; padi'-reciting; prabhu-Sri Caitanya Mahaprabhu;

>|artha karila-explained its meaning.

866|TRANSLATION

867|Srimati Radharani expressed to Her gopi

>|friends how She hankers for the transcendental

>|scent of Krsna's body. Sri Caitanya Mahaprabhu recited that

>|same verse and made its meaning clear.

868|Antya 19.91

869|TEXT 91

870|TEXT

871|kuranga-mada-jid-vapuh-parimalormi-krstanganah

872|svakanga-nalinastake sasi-yutabja-gandha-prathah

873|madenduvara-candanaguru-sugandhi-carcarcitah

874|sa me madana-mohanah sakhi tanoti nasa-sprham

875|SYNONYMS

876|kuranga-mada-jit-conquering the aromatic smell of musk;

>|vapuh-of His transcendental body; parimala-urmi-with waves

>|of scent; krsta-anganah-attracting the gopis of Vrndavana;

>|svaka-anga-nalina-astake-on all eight different lotuslike

>|parts of the body (face, navel, eyes, palms and feet); sasi-

>|yuta-abja-gandha-prathah-who distributes the scent of

>|lotus mixed with camphor; mada-induvara-candana-aguru-

>|sugandhi-carca-arcitah-smeared with the unguents of musk,

>|camphor, white sandalwood and aguru; sah-He; me-My; madana-

>|mohanah-Lord Krsna, who enchants even Cupid; sakhi-O My

>|dear friends; tanoti-increases; nasa-sprham-the desire of

>|My nostrils.

877|TRANSLATION

878|" 'The scent of Krsna's transcendental body surpasses the

>|aroma of musk and attracts the minds of all women. The

>|eight lotuslike parts of His body distribute the fragrance

>|of lotuses mixed with that of camphor. His body is anointed

>|with aromatic substances like musk, camphor, sandalwood and

>|aguru. O My dear friend, that Personality of Godhead, also

>|known as the enchanter of Cupid, always increases the

>|desire of My nostrils.'

879|PURPORT

880|This is a verse found in Govinda-lilamrta (8.6).

881|Antya 19.92

882|TEXT 92

883|TEXT

884|kasturika-nilotpala, tara yei parimala,

885|taha jini' krsna-anga-gandha

886|vyape caudda-bhuvane, kare sarva akarsane,

887|nari-ganera ankhi kare andha

888|SYNONYMS

889|kasturika-musk; nilotpala-combined with the bluish lotus

>|flower; tara-its; yei-whatever; parimala-scent; taha-that;

>|jini'-conquering; krsna-anga-of the transcendental body of

>|Krsna; gandha-the scent; vyape-spreads; caudda-bhuvane-

>|throughout the fourteen worlds; kare-does; sarva akarsane-

>|attracting everyone; nari-ganera-of the women; ankhi-the

>|eyes; kare-makes; andha-blind.

890|TRANSLATION

891|"The scent of Krsna's body surpasses the fragrances of musk

>|and the bluish lotus flower. Spreading throughout the

>|fourteen worlds, it attracts everyone and makes the eyes of

>|all women blind.

892|Antya 19.93

893|TEXT 93

894|TEXT

895|sakhi he, krsna-gandha jagat mataya

896|narira nasate pase, sarva-kala tahan vaise,

897|krsna-pasa dhari' lana yaya

898|SYNONYMS

899|sakhi he-O My dear friend; krsna-gandha-the fragrance of

>|the body of Krsna; jagat mataya-enchants the whole world;

>|narira-of women; nasate-in the nostrils; pase-enters; sarva-

>|kala-always; tahan-there; vaise-remains; krsna-pasa-to the

>|side of Lord Krsna; dhari'-catching; lana yaya-takes one.

900|TRANSLATION

901|"My dear friend, the scent of Krsna's body enchants the

>|entire world. It especially enters the nostrils of women

>|and remains seated there. Thus it captures them and

>|forcibly brings them to Krsna.

902|Antya 19.94

903|TEXT 94

904|TEXT

905|netra-nabhi, vadana, kara-yuga carana,

906|ei asta-padma krsna-ange

907|karpura-lipta kamala, tara yaiche parimala,

908|sei gandha asta-padma-sange

909|SYNONYMS

910|netra-the eyes; nabhi-the navel; vadana-the face; kara-yuga-

>|the palms; carana-the feet; ei-these; asta-eight; padma-

>|lotus flowers; krsna-ange-in the body of Krsna; karpura-

>|with camphor; lipta-smeared; kamala-the lotus flower; tara-

>|of that; yaiche-like; parimala-the fragrance; sei gandha-

>|that fragrance; asta-padma-sange-is associated with the

>|eight lotus flowers.

911|TRANSLATION

912|"Krsna's eyes, navel and face, hands and feet are like

>|eight lotus flowers on His body. From those eight lotuses

>|emanates a fragrance like a mixture of camphor and lotus.

>|That is the scent associated with His body.

913|Antya 19.95

914|TEXT 95

915|TEXT

916|hema-kilita candana, taha kari' gharsana,

917|tahe aguru, kunkuma, kasturi

918|karpura-sane carca ange, purva angera gandha sange,

919|mili' tare yena kaila curi

920|SYNONYMS

921|hema-with gold; kilita-bedecked; candana-white sandalwood;

>|taha-that; kari'-doing; gharsana-rubbing; tahe-in that;

>|aguru-the aguru flavor; kunkuma-kunkuma; kasturi-and

>|musk; karpura-camphor; sane-with; carca-smearing; ange-on

>|the body; purva-previous; angera-of the body; gandha-scent;

>|sange-with; mili'-combining; tare-that; yena-as if; kaila-

>|did; curi-stealing or covering.

922|TRANSLATION

923|"When sandalwood pulp with aguru, kunkuma and

>|musk is mixed with camphor and spread on Krsna's body, it

>|combines with Krsna's own original bodily perfume and seems

>|to cover it.

924|PURPORT

925|In another version, the last line of this verse reads,

>|kamadevera mana kaila curi. This means "the scent of all

>|these substances mixes with the previous scent of Krsna's

>|body and steals away the mind of Cupid."

926|Antya 19.96

927|TEXT 96

928|TEXT

929|hare narira tanu-mana, nasa kare ghurnana,

930|khasaya nivi, chutaya kesa-bandha

931|kariya age bauri, nacaya jagat-nari,

932|hena dakatiya krsnanga-gandha

933|SYNONYMS

934|hare-enchants; narira-of women; tanu-mana-the minds and

>|bodies; nasa-the nostrils; kare ghurnana-bewilders; khasaya-

>|slackens; nivi-the belt; chutaya-loosens; kesa-bandha-the

>|bunch of hair; kariya-acting; age-in front; bauri-like

>|madwomen; nacaya-causes to dance; jagat-nari-all the women

>|of the world; hena-such; dakatiya-a plunderer; krsna-anga-

>|gandha-the scent of Krsna's body.

935|TRANSLATION

936|"The scent of Krsna's transcendental body is so attractive

>|that it enchants the bodies and minds of all women. It

>|bewilders their nostrils, loosens their belts and hair, and

>|makes them madwomen. All the women of world come under

>|its influence, and therefore the scent of Krsna's body is

>|like a plunderer.

937|Antya 19.97

938|TEXT 97

939|TEXT

940|sei gandha-vasa nasa, sada kare gandhera asa,

941|kabhu paya, kabhu nahi paya

942|paile piya peta bhare, pina pina tabu kare,

943|na paile trsnaya mari' yaya

944|SYNONYMS

945|sei-that; gandha-vasa-under the control of the fragrance;

>|nasa-the nostrils; sada-always; kare-make; gandhera-for the

>|fragrance; asa-hope; kabhu paya-sometimes they obtain;

>|kabhu nahi paya-sometimes do not obtain; paile-if obtaining;

>| piya-drinking; peta-the belly; bhare-fills; pina-let me

>|drink; pina-let me drink; tabu-still; kare-they hanker; na

>|paile-if they do not get; trsnaya-out of thirst; mari' yaya-

>|they die.

946|TRANSLATION

947|"Falling completely under its influence, the nostrils yearn

>|for it continuously, although sometimes they obtain it and

>|sometimes not. When they do they drink their fill, though

>|they still want more and more, but if they don't, out of

>|thirst they die.

948|Antya 19.98

949|TEXT 98

950|TEXT

951|madana-mohana-nata, pasari gandhera hata,

952|jagan-nari-grahake lobhaya

953|vina-mulye deya gandha, gandha diya kare andha,

954|ghara yaite patha nahi paya"

955|SYNONYMS

956|madana-mohana-nata-the dramatic player Madana-mohana;

>|pasari-a dealer; gandhera hata-in a market of scents; jagat-

>|nari-of the women of the whole world; grahake-to the

>|customers; lobhaya-attracts; vina-mulye-without a price;

>|deya-distributes; gandha-the scent; gandha diya-delivering

>|the scent; kare andha-makes the customers blind; ghara

>|yaite-to return home; patha-the path; nahi paya-do not find.

957|TRANSLATION

958|"The dramatic actor Madana-mohana has opened a shop of

>|scents that attract the women of the world to be His

>|customers. He delivers the scents freely, but they make the

>|women all so blind they cannot find the path returning home.

>|"

959|Antya 19.99

960|TEXT 99

961|TEXT

962|ei-mata gaurahari, gandhe kaila mana curi,

963|bhrnga-praya iti-uti dhaya

964|yaya vrksa-lata-pase, krsna sphure-sei ase,

965|krsna na paya, gandha-matra paya

966|SYNONYMS

967|ei-mata-in this way; gaurahari-Sri Caitanya Mahaprabhu;

>|gandhe-by the scent; kaila-did; mana curi-stealing of the

>|mind; bhrnga-praya-just like a bumblebee; iti-uti dhaya-

>|wanders here and there; yaya-goes; vrksa-lata-pase-by the

>|side of the trees and creepers; krsna sphure-Lord Krsna

>|will appear; sei ase-by that hope; krsna na paya-does not

>|obtain Krsna; gandha-matra paya-gets only the scent.

968|TRANSLATION

969|Sri Caitanya Mahaprabhu, His mind thus stolen by that scent

>|, ran here and there like a bumblebee. He

>|ran to the trees and plants, hoping that Lord Krsna would

>|appear, but instead He found only the scent of Krsna's

>|body.

970|Antya 19.100

971|TEXT 100

972|TEXT

973|svarupa-ramananda gaya, prabhu nace, sukha paya,

974|ei-mate pratah-kala haila

975|svarupa-ramananda-raya, kari nana upaya,

976|mahaprabhura bahya-sphurti kaila

977|SYNONYMS

978|svarupa-ramananda gaya-Svarupa Damodara Gosvami and

>|Ramananda Raya sing; prabhu nace-Lord Sri Caitanya

>|Mahaprabhu dances; sukha paya-enjoys happiness; ei-mate-in

>|this way; pratah-kala haila-morning arrived; svarupa-

>|ramananda-raya-both Svarupa Damodara Gosvami and Ramananda

>|Raya; kari-devising; nana-various; upaya-means;

>|mahaprabhura-of Sri Caitanya Mahaprabhu; bahya-sphurti

>|kaila-awakened the external consciousness.

979|TRANSLATION

980|Both Svarupa Damodara and Ramananda Raya sang to the Lord,

>|who danced and enjoyed happiness until the morning arrived.

>|Then they devised a plan to revive

>|the Lord to external consciousness.

981|Antya 19.101

982|TEXT 101

983|TEXT

984|matr-bhakti, pralapana, bhittye mukha-gharsana,

985|krsna-gandha-sphurtye divya-nrtya

986|ei cari-lila-bhede, gaila ei paricchede,

987|krsnadasa rupa-gosani-bhrtya

988|SYNONYMS

989|matr-bhakti-devotion to His mother; pralapana-words of

>|madness; bhittye-on the walls; mukha-gharsana-rubbing His

>|face; krsna-gandha-of Lord Krsna's fragrance; sphurtye-on

>|the appearance; divya-nrtya-transcendental dancing; ei-

>|these; cari-four; lila-pastimes; bhede-different; gaila-has

>|sung; ei paricchede-in this chapter; krsnadasa-Krsnadasa

>|Kaviraja; rupa-gosani-bhrtya-servant of Srila Rupa Gosvami.

990|TRANSLATION

991|Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have

>|sung of four divisions of the Lord's pastimes in this

>|chapter: the Lord's devotion to His mother, His words of

>|madness, His rubbing His face against the walls at night,

>|and His dancing at the appearance of Lord Krsna's fragrance.

992|PURPORT

993|Krsnadasa Kaviraja Gosvami says that he has been able to

>|describe these four pastimes of Sri Caitanya Mahaprabhu by

>|the blessings of Srila Rupa Gosvami. Krsnadasa Kaviraja

>|Gosvami was not actually a direct disciple of Srila Rupa

>|Gosvami, but he followed the instructions given by Srila

>|Rupa Gosvami in Bhakti-rasamrta-sindhu. He therefore

>|acted according to the directions of Rupa Gosvami and

>|prayed in every chapter for his mercy.

994|Antya 19.102

995|TEXT 102

996|TEXT

997|ei-mata mahaprabhu pana cetana

998|snana kari' kaila jagannatha-darasana

999|SYNONYMS

1000|ei-mata-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|pana cetana-becoming conscious; snana kari'-after bathing;

>|kaila jagannatha-darasana-saw Lord Jagannatha.

1001|TRANSLATION

1002|Sri Caitanya Mahaprabhu thus returned to

>|consciousness. He then bathed and went to see Lord

>|Jagannatha.

1003|Antya 19.103

1004|TEXT 103

1005|TEXT

1006|alaukika krsna-lila, divya-sakti tara

1007|tarkera gocara nahe caritra yahara

1008|SYNONYMS

1009|alaukika-uncommon; krsna-lila-pastimes of Lord Krsna; divya-

>|sakti-transcendental potency; tara-of that; tarkera-of

>|argument; gocara-within the purview; nahe-is not; caritra-

>|the characteristics; yahara-of which.

1010|TRANSLATION

1011|The pastimes of Lord Krsna are uncommonly full of

>|transcendental potency. It is a characteristic of such

>|pastimes that they do not fall within the jurisdiction of

>|experimental logic and arguments.

1012|Antya 19.104

1013|TEXT 104

1014|TEXT

1015|ei prema sada jage yahara antare

1016|panditeha tara cesta bujhite na pare

1017|SYNONYMS

1018|ei-this; prema-love of Godhead; sada-always; jage-awakens;

>|yahara-of whom; antare-within the heart; panditeha-even a

>|learned scholar; tara-his; cesta-activities; bujhite-to

>|understand; na pare-cannot.

1019|TRANSLATION

1020|When transcendental love of Krsna awakens in one's

>|heart, even a learned scholar cannot comprehend one 's

>|activities.

1021|Antya 19.105

1022|TEXT 105

1023|TEXT

1024|dhanyasyayam navah prema

1025|yasyonmilati cetasi

1026|antarvanibhir apy asya

1027|mudra susthu sudurgama

1028|SYNONYMS

1029|dhanyasya-of a most fortunate person; ayam-this; navah-new;

>|prema-love of Godhead; yasya-of whom; unmilati-manifests;

>|cetasi-in the heart; antarvanibhih -by persons

>|well versed in sastras; api-even; asya-of him; mudra-

>|the symptoms; susthu-exceedingly; sudurgama -

>|difficult to understand.

1030|TRANSLATION

1031|"The activities and symptoms of that exalted personality in

>|whose heart love of Godhead has awakened cannot be

>|understood even by the most learned scholar."

1032|PURPORT

1033|This verse is quoted from Bhakti-rasamrta-sindhu (1.4.

>|17).

1034|Antya 19.106

1035|TEXT 106

1036|TEXT

1037|alaukika prabhura 'cesta', 'pralapa' suniya

1038|tarka na kariha, suna visvasa kariya

1039|SYNONYMS

1040|alaukika-uncommon; prabhura-of Sri Caitanya Mahaprabhu;

>|cesta-the activities; pralapa-talking in madness; suniya-

>|hearing; tarka-unnecessary arguments; na kariha-do not make;

>| suna-simply hear; visvasa kariya-having full faith.

1041|TRANSLATION

1042|The activities of Sri Caitanya Mahaprabhu are undoubtedly

>|uncommon, especially His talking like a madman. Therefore,

>|one who hears of these pastimes should not put forward

>|mundane arguments. He should simply hear the pastimes with

>|full faith.

1043|Antya 19.107

1044|TEXT 107

1045|TEXT

1046|ihara satyatve pramana sri-bhagavate

1047|sri-radhara prema-pralapa 'bhramara-gita'te

1048|SYNONYMS

1049|ihara-of these talks; satyatve-in the truthfulness; pramana-

>|the evidence; sri-bhagavate-in Srimad-Bhagavatam; sri-

>|radhara-of Srimati Radharani; prema-pralapa-talking crazily

>|in ecstatic love; bhramara-gitate-in the section known as

>|Bhramara-gita.

1050|TRANSLATION

1051|The evidence of the truth of these talks is found in Srimad-

>|Bhagavatam. There, in the section of the Tenth Canto known

>|as the Bhramara-gita, "the Song to the Bumblebee," Srimati

>|Radharani speaks insanely in ecstatic love for Krsna.

1052|PURPORT

1053|When Uddhava arrived from Mathura carrying a message for

>|the gopis, the gopis began talking about Krsna and crying.

>|Then one important gopi saw a bumblebee and began

>|speaking to it like someone mad, thinking that the bee was

>|a messenger of Uddhava's or was someone very dear to him

>|and Krsna. The verses are as follows (SB . 10.47.12 -21):

1054|madhupa kitava-bandho ma sprsanghrim sapatnyah

1055|kuca-vilulita-mala-kunkuma-smasrubhir nah

1056|vahatu madhu-patis tan-manininam prasadam

1057|yadu-sadasi vidambyam yasya dutas tvam idrk

1058|"My dear bumblebee, you are a very cunning friend of

>|Uddhava and Krsna. You are very expert in touching people's

>|feet, but I am not going to be misled by this. You appear

>|to have sat on the breasts of one of Krsna's friends, for I

>|see that you have kunkuma dust on your mustache. Krsna is

>|now engaged in flattering all His young girl

>|friends in Mathura. Therefore, now that He can be called a

>|friend of the residents of Mathura, He does not need the

>|help of the residents of Vrndavana. He has no reason to

>|satisfy us gopis. Since you are the messenger of such a

>|person as He, what is the use of your presence here?

>|Certainly Krsna would be ashamed of your presence in this

>|assembly."

1059|How has Krsna offended the gopis so that they want to

>|reject Him from their minds? The answer is given as follows:

1060|sakrd adhara-sudham svam mohinim payayitva

1061|sumanasa iva sadyas tatyaje 'sman bhavadrk

1062|paricarati katham tat-pada-padmam tu padma

1063|hy api bata hrta-ceta uttama-sloka-jalpaih

1064|"Krsna no longer gives us the enchanting nectar of His lips;

>| instead, He now gives that nectar to the women of Mathura.

>|Krsna directly attracts our minds, yet He resembles a

>|bumblebee like you because He gives up the association of a

>|beautiful flower and goes to a flower that is inferior.

>|That is the way Krsna has treated us. I do not know why the

>|goddess of fortune continues to serve His lotus feet

>|instead of leaving them aside. Apparently she believes in

>|Krsna's false words. We gopis, however, are not

>|unintelligent like Laksmi."

1065|After hearing the bumblebee's sweet songs and recognizing

>|that the bee was singing about Krsna for Her satisfaction,

>|the gopi replied,

1066|kim iha bahu sadanghre gayasi tvam yadunam

1067|adhipatim agrhanam agrato nah puranam

1068|vijaya-sakha-sakhinam giyatam tat-prasangah

1069|ksapita- kucarujas te kalpayantistam istah

1070|"Dear bumblebee, Lord Krsna has no residence here, but we

>|know Him as Yadupati [the King of the Yadu dynasty]. We

>|know Him very well, and therefore we are not interested in

>|hearing any more songs about Him. It would be better for

>|you to go sing to those who are now very dear to Krsna.

>|Those women of Mathura have now achieved the opportunity to

>|be embraced by Him. They are His beloveds now, and

>|therefore He has relieved the burning in their breasts. If

>|you go there and sing your songs to those fortunate women,

>|they will be very pleased, and they will honor you."

1071|divi bhuvi ca rasayam kah striyas tad durapah

1072|kapata-rucira-hasa- bhruvi- jrmbhasya yah syuh

1073|carana-raja upaste yasya bhutir vayam ka

1074|api ca krpana-pakse hy uttamasloka -sabdah

1075|"O collector of honey, Krsna must be very sorry not to see

>|us gopis. Surely He is afflicted by memories of our

>|pastimes. Therefore He has sent you as a messenger to

>|satisfy us. Do not speak to us! All the women in the three

>|worlds where death is inevitable-the heavenly, middle and

>|lower planets-are very easily available to Krsna because

>|His curved eyebrows are so attractive. Moreover, He is

>|always served very faithfully by the goddess of fortune. In

>|comparison with her, we are most insignificant. Indeed, we

>|are nothing. Yet although He is very cunning, Krsna is also

>|very charitable. You may inform Him that He is praised for

>|His kindness to unfortunate persons and that He is

>|therefore known as Uttamasloka, one who is praised by

>|chosen words and verses."

1076|visrja sirasi padam vedmy aham catukarair

1077|anunaya-vidusas te 'bhyetya dautyair mukundat

1078|svakrta iha visrstapatya-paty-anya-loka

1079|vyasrjad akrta-cetah kim nu sandheyam asmin

1080|"You are buzzing at My feet just to be forgiven for your

>|past offenses. Kindly go away from My feet! I know that

>|Mukunda has taught you to speak very sweet, flattering

>|words like this and to act as His messenger. These are

>|certainly clever tricks, My dear bumblebee, but I can

>|understand them. This is Krsna's offense. Do not tell Krsna

>|what I have said, although I know that you are very envious.

>| We gopis have given up our husbands, our sons, and all the

>|religious principles that promise better births, and now we

>|have no other business then serving Krsna. Yet Krsna,

>| by controlling His mind, has easily forgotten us.

>|Therefore, don't speak of Him any more. Let us forget our

>|relationship."

1081|mrgayur iva kapindram vivyadhe lubdha-dharma

1082|striyam akrta-virupam stri-jitah kamayanam

1083|balim api balim attvavestayad dhvanksavad yas

1084|tad alam asita-sakhyair dustyajas tat-katharthah

1085|"When we remember the past births of Krsna, My dear

>|bumblebee, we are very afraid of Him. In His

>|incarnation as Lord Ramacandra, He acted just like a hunter

>|and unjustly killed His friend Vali. Lusty Surpanakha came

>|to satisfy Ramacandra's desires, but He was so attached to

>|Sitadevi that He cut off Surpanakha's nose. In His

>|incarnation as Vamanadeva, He plundered Bali Maharaja and

>|took all his possessions, cheating him on the pretext of

>|accepting worship from him. Vamanadeva caught Bali Maharaja

>|exactly as one catches a crow. My dear bumblebee, it is not

>|very good to make friends with such a person. I know that

>|once one begins to talk about Krsna, it is very difficult

>|to stop, and I admit that I have insufficient strength to

>|give up talking about Him."

1086|yad-anucarita-lila-karna-piyusa-viprut

1087|sakrd adana-vidhuta-dvandva-dharma vinastah

1088|sapadi grha-kutumbam dinam utsrjya dina

1089|bahava iha vihanga bhiksu-caryam caranti

1090|"Topics about Krsna are so powerful that they destroy the

>|four religious principles-religion, economic development,

>|sense gratification and liberation. Anyone who drinks even

>|a small drop of krsna-katha through aural reception is

>|freed from all material attachment and envy. Like a bird

>|with no means of subsistence, such a person becomes a

>|mendicant and lives by begging. Ordinary household affairs

>|become miserable for him, and without attachment he

>|suddenly gives up everything. Although such renunciation is

>|quite suitable, because I am a woman I am unable to adopt

>|it."

1091|vayam rtam iva jihma-vyahrtam sraddadhanah

1092|kulikarutam ivajnah krsna-vadhvo hiranyah

1093|dadrsur asakrd etat tan-nakha-sparsativra -

1094|smararuja upamantrin bhanyatam anya-varta

1095|"O My dear messenger, I am just like a foolish bird that

>|hears the sweet songs of a hunter, believes in them due to

>|simplicity, and is then pierced in the heart and made to

>|suffer all kinds of miseries. Because we believed in Krsna'

>|s words, we have suffered great pain. Indeed, the touch of

>|Krsna's nails has injured our faces. He has caused us so

>|much pain! Therefore, you should give up topics concerning

>|Him and talk about something else."

1096|After hearing all these statements from Srimati Radhika,

>|the bumblebee left and then returned. After some thought,

>|the gopi said:

1097|priya-sakha punar agah preyasa presitah kim

1098|varaya kim anurundhe mananiyo 'si me 'nga

1099|nayasi katham ihasman dustyaja-dvandva-parsvam

1100|satatam urasi saumya srir vadhuh sakamaste

1101|"You are Krsna's very dear friend, and by His order you

>|have come here again. Therefore you are worshipable for Me.

>|O best of messengers, tell Me now, what is your request?

>|What do you want? Krsna cannot give up conjugal love, and

>|therefore I understand that you have come here to take us

>|to Him. But how will you do that? We know many

>|goddesses of fortune now reside at Krsna's chest, and they

>|constantly serve Krsna better than we can."

1102|Praising the bumblebee for its sobriety, She began to speak

>|in great jubilation.

1103|api bata madhu-puryam arya-putro 'dhuna 'ste

1104|smarati sa pitr-gehan saumya bandhums ca gopan

1105|kvacid api sa katha nah kinkarinam grnite

1106|bhujam aguru-sugandham murdhny adhasyat kada nu

1107|"Krsna is now living like a gentleman at the Gurukula in

>|Mathura, forgetting all the gopis of Vrndavana. But does He

>|not remember the sweet house of His father, Nanda Maharaja?

>|We are all naturally His maidservants. Does He not remember

>|us? Does He ever speak about us, or has He forgotten us

>|completely? Will He ever forgive us and once again touch us

>|with those hands fragrant with the scent of aguru?"

1108|Antya 19.108

1109|TEXT 108

1110|TEXT

1111|mahisira gita yena 'dasame'ra sese

1112|pandite na bujhe tara artha-visese

1113|SYNONYMS

1114|mahisira-of the queens; gita-the songs; yena-just as;

>|dasamera-of the Tenth Canto; sese-at the end; pandite-very

>|learned scholars; na-not; bujhe-understand; tara-its; artha-

>|visese-particular meaning.

1115|TRANSLATION

1116|The songs of the queens at Dvaraka, which are mentioned at

>|the end of the Tenth Canto of Srimad-Bhagavatam, have a

>|very special meaning. They are not understood even by the

>|most learned scholars.

1117|PURPORT

1118|These songs of Srimad-Bhagavatam are verses 15-24 of the

>|Ninetieth Chapter of the Tenth Canto.

1119|kurari vilapasi tvam vita-nidra na sese

1120|svapiti jagati ratryam isvaro gupta-bodhah

1121|vayam iva sakhi kaccid gadha-nirbhinna-ceta

1122|nalina-nayana-hasodara-lileksitena

1123|All the queens incessantly thought of Krsna. After their

>|pastimes in the water, the queens said, "Our dear friend

>|the osprey, Krsna is now asleep, but we stay awake at night

>|because of Him. You laugh at us when you see us awake at

>|night, but why are you not sleeping? You seem absorbed in

>|thoughts of Krsna. Have you also been pierced by Krsna's

>|smile? His smile is very sweet. One who is pierced by such

>|an arrow is very fortunate."

1124|netre nimilayasi naktam adrsta-bandhus

1125|tvam roravisi karunam bata cakravaki

1126|dasyam gata vayam ivacyuta-pada-justam

1127|kim va srajam sprhayase kabarena vodhum

1128|"O cakravaki, you keep your eyes wide open at night because

>|you cannot see your friend. Indeed, you are suffering very

>|much. Is it because of compassion that you are crying, or

>|are you trying to capture Krsna by remembering Him? Having

>|been touched by the lotus feet of Krsna, all the queens are

>|very happy. Are you crying to wear Krsna's garland on your

>|head? Please answer these questions clearly, O cakravaki,

>|so that we can understand."

1129|bho bhoh sada nistanase udanvann

1130|alabdha-nidro 'dhigata-prajagarah

1131|kim va mukundapahrtatma-lanchanah

1132|praptam dasam tvam ca gato duratyayam

1133|"O ocean, you have no opportunity to sleep quietly at night.

>| Instead, you are always awake and crying. You have

>|received this benediction, and your heart is broken just

>|like ours. Mukunda's business with us is simply to smear

>|our marks of kunkuma. O ocean, you suffer as much as we."

1134|tvam yaksmana balavatasi grhita indo

1135|ksinas tamo na nija-didhitibhih ksinosi

1136|kaccin mukunda-gaditani yatha vayam tvam

1137|vismrtya bhoh sthagita-gir upalaksyase nah

1138|"O moon, you appear to be suffering from a severe fever,

>|perhaps tuberculosis. Indeed, your effulgence does not have

>|the strength to destroy the darkness. Have you become mad

>|after hearing the songs of Krsna? Is that why you are

>|silent? Seeing your suffering, we feel that you are one of

>|us."

1139|kim tvacaritam asmabhir

1140|malayanila te 'priyam

1141|govindapanga-nirbhinne

1142|hrdirayasi nah smaran

1143|"O Malayan breeze, kindly tell us what wrong we have done

>|to you. Why do you fan the flames of desire in our hearts?

>|We have been pierced by the arrow of Govinda's glance, for

>|He is perfect in the art of awakening the influence of

>|Cupid."

1144|megha srimams tvam asi dayito yadavendrasya nunam

1145|srivatsankam vayam iva bhavan dhyayati prema-baddhah

1146|atyutkanthah sabala-hrdayo 'smad-vidho baspa-

>|dharah

1147|smrtva smrtva visrjasi muhur duhkha-das tat-prasangah

1148|"Dear cloud, O friend of Krsna's, are you thinking of the

>|Srivatsa symbol on Krsna's chest like us queens engaged in

>|loving affairs with Him? You are absorbed in meditation,

>|remembering the association of Krsna, and thus you shed

>|tears of misery."

1149|priya-rava-padani bhasase

1150|mrta- samjivikayanaya gira

1151|karavani kim adya te priyam

1152|vada me valgita-kantha kokila

1153|"Dear cuckoo, you possess a very sweet voice, and you are

>|very expert in imitating others. You could excite even a

>|dead body with your voice. Therefore, tell the queens that

>|good behavior is their proper duty."

1154|na calasi na vadasy udara-buddhe

1155|ksiti-dhara cintyase mahantam artham

1156|api bata vasudeva-nandananghrim

1157|vayam iva kamayase stanair vidhartum

1158|"O magnanimous mountain, you are very grave and sober,

>|absorbed in thoughts of doing something very great. Like us,

>| you have vowed to keep within your heart the lotus feet of

>|Krsna, the son of Vasudeva."

1159|susyad-ghradah karsita bata sindhu-patnyah

1160|sampraty -apasta-kamala-sriya -ista-bhartuh

1161|yadvad vayam madhu-pateh pranayavalokam

1162|aprapya musta-hrdayah puru-karsitah sma

1163|"O rivers, wives of the ocean, we see that the ocean does

>|not give you happiness. Thus you have almost dried up, and

>|you no longer bear beautiful lotuses. The lotuses have

>|become skinny, and even in the sunshine they are devoid of

>|all pleasure. Similarly, the hearts of us poor queens are

>|all dried up, and our bodies are skinny because we are now

>|devoid of loving affairs with Madhupati. Are you, like us,

>|dry and without beauty because you are devoid of Krsna's

>|loving glance?"

1164|hamsa svagatam asyatam piba payo bruhy anga saureh katham

1165|dutam tvam nu vidama kaccid ajitah svasty asta uktam pura

1166|kim va nas cala-sauhrdah smarati tam kasmad bhajamo vayam

1167|ksaudralapaya -kamadam sriyamrte saivaika-

>|nistha striyam

1168|"O swan, you have come here so happily! Let us welcome you.

>|We understand that you are always Krsna's messenger. Now

>|while you drink this milk, tell us what His message is. Has

>|Krsna said something about us to you? May we inquire from

>|you whether Krsna is happy? We want to know. Does He

>|remember us? We know that the goddess of fortune is serving

>|Him alone. We are simply maidservants. How can we worship

>|He who speaks sweet words but never fulfills our desires?

>|"

1169|Antya 19.109

1170|TEXT 109

1171|TEXT

1172|mahaprabhu-nityananda, donhara dasera dasa

1173|yare krpa karena, tara haya ithe visvasa

1174|SYNONYMS

1175|mahaprabhu-Sri Caitanya Mahaprabhu; nityananda-Lord

>|Nityananda; donhara dasera dasa-I am a servant of the

>|servant of the servants of these two personalities; yare

>|krpa karena-if anyone is favored by Them; tara haya-he

>|certainly maintains; ithe visvasa-faith in all these

>|affairs.

1176|TRANSLATION

1177|If one becomes a servant of the servants of Sri Caitanya

>|Mahaprabhu and Lord Nityananda Prabhu and is favored by

>|Them, he can believe in all these discourses.

1178|Antya 19.110

1179|TEXT 110

1180|TEXT

1181|sraddha kari, suna iha, sunite maha-sukha

1182|khandibe adhyatmikadi kutarkadi-duhkha

1183|SYNONYMS

1184|sraddha kari-with great faith; suna-hear; iha-all these

>|topics; sunite-even to hear; maha-sukha-great pleasure;

>|khandibe-it will destroy; adhyatmika-adi-all distresses due

>|to the body, mind and so on; kutarka-adi-duhkha-and the

>|miserable conditions arising from the use of false

>|arguments.

1185|TRANSLATION

1186|Just try to hear these topics with faith, for there is

>|great pleasure even in hearing them. That hearing will

>|destroy all miseries pertaining to the body, mind and other

>|living entities, and the unhappiness of false arguments as

>|well.

1187|Antya 19.111

1188|TEXT 111

1189|TEXT

1190|caitanya-caritamrta-nitya-nutana

1191|sunite sunite judaya hrdaya-sravana

1192|SYNONYMS

1193|caitanya-carita-amrta-the book named Caitanya-

>|caritamrta; nitya-nutana-always fresh; sunite sunite-by

>|hearing and hearing; judaya-becomes pacified; hrdaya-

>|sravana-the ear and heart.

1194|TRANSLATION

1195|Caitanya-caritamrta is ever-increasingly fresh.

>|Continuously hearing it pacifies one ' s

>| heart and ear .

1196|Antya 19.112

1197|TEXT 112

1198|TEXT

1199|sri-rupa-raghunatha-pade yara asa

1200|caitanya-caritamrta kahe krsnadasa

1201|SYNONYMS

1202|sri-rupa-Srila Rupa Gosvami; raghunatha-Srila Raghunatha

>|dasa Gosvami; pade-at the lotus feet; yara-whose; asa-

>|expectation; caitanya-caritamrta-the book named Caitanya-

>|caritamrta; kahe-describes; krsnadasa-Srila Krsnadasa

>|Kaviraja Gosvami.

1203|TRANSLATION

1204|Praying at the lotus feet of Sri Rupa and Sri Raghunatha,

>|always desiring their mercy, I, Krsnadasa, narrate Sri

>|Caitanya-caritamrta, following in their footsteps.

1205|Thus end the Bhaktivedanta purports to Sri Caitanya-

>|caritamrta, Antya-lila, Nineteenth Chapter, describing the

>|Lord's devotion to His mother, His mad speeches in

>|separation from Krsna, His rubbing His face against the

>|walls, and His dancing in the Jagannatha-

>|vallabha garden.

1206|

1|Antya 19: The Inconceivable Behavior of Lord Sri

>|Caitanya Mahaprabhu

2|Chapter 19:

3|The Inconceivable Behavior of Lord Sri Caitanya Mahaprabhu

4|The following summary of Chapter Nineteen is given by Srila

>|Bhaktivinoda Thakura in his Amrta-pravaha-bhasya. Every

>|year, Sri Caitanya Mahaprabhu asked Jagadananda Pandita to

>|visit His mother in Navadvipa with gifts of cloth and

>|prasadam. After one such visit, Jagadananda Pandita

>|returned to Puri with a sonnet that Advaita Acarya had

>|written. When Sri Caitanya Mahaprabhu read it, His ecstasy

>|was so great that all the devotees feared that the Lord

>|would very soon pass away. The Lord's condition was so

>|serious that at night He would bruise and bloody His face

>|by rubbing it against the walls. To stop this, Svarupa

>|Damodara asked Sankara Pandita to stay at night in the same

>|room with the Lord.

5|This chapter further describes how Lord Sri Caitanya

>|Mahaprabhu entered the Jagannatha-vallabha garden during

>|the full-moon night of Vaisakha (April-May) and experienced

>|various transcendental ecstasies. Overwhelmed with ecstatic

>|love at suddenly seeing Lord Sri Krsna beneath an asoka

>|tree, He exhibited various symptoms of spiritual madness.

6|Antya 19.1

7|TEXT 1

8|TEXT

9|õNµ îÂS LÔÁøžÍaÂîdIS ÷±îÔÂtÂMÃ¿úNõþ±÷¿í÷A h

10|›¶hóI ÷RmuSâø¸SN ÷sRðÃI±Nd hh±u lÐ N 1 N

11|vande tam krsna-caitanyam

12| matr-bhakta-siromanim

13|pralapya mukha-sangharsi

14| madhudyane lalasa yah

15|SYNONYMS

16|vande-I offer my respectful obeisances; tam-unto Him; krsna-

>|caitanyam-Lord Sri Caitanya Mahaprabhu; matr-bhakta-of

>|great devotees of mothers; siro-manim-the crown jewel;

>| pralapya-talking like a madman; mukha-sangharsi-who used

>|to rub His face; madhu-udyane-in the garden known as

>|Jagannatha-vallabha; lalasa-enjoyed; yah-who.

17|TRANSLATION

18|Lord Sri Caitanya Mahaprabhu, the most exalted of all

>|devotees of mothers, spoke like a madman and rubbed His

>|face against the walls. Overwhelmed by emotions of ecstatic

>|love, He would sometimes enter the Jagannatha-vallabha

>|garden to perform His pastimes. I offer my respectful

>|obeisances unto Him.

19|Antya 19.2

20|TEXT 2

21|TEXT

22|æÃlþ æÃlþ MÍaÂîdI æÃlþ ¿dîÂI±dµ h

23|æÃlþ±ÍZîÂaÂf æÃlþ ÎáNõþtÂMÃõÔµ N 2 N

24|jaya jaya sri-caitanya jaya nityananda

25|jayadvaita-candra jaya gaura-bhakta-vrnda

26|SYNONYMS

27|jaya jaya-all glories; sri-caitanya-to Lord Sri Caitanya

>|Mahaprabhu; jaya-all glories; nityananda-to Nityananda

>|Prabhu; jaya-all glories; advaita-candra-to Advaita Acarya;

>|jaya-all glories; gaura-bhakta-vrnda-to the devotees of

>|Lord Gauranga.

28|TRANSLATION

29|All glories to Sri Caitanya Mahaprabhu! All glories to Lord

>|Nityananda! All glories to Advaita Acarya! And all glories

>|to all the devotees of Lord Caitanya Mahaprabhu!

30|Antya 19.3

31|TEXT 3

32|TEXT

33|Ûý×ÃÃ÷îÂ ÷ýÃÃ±›¶tRÂ LÔÁøžN›¶÷±NõNú h

34|nÂ×ij±ðÃ-›¶h±ó LÁNõþ õþ±¿S-¿ðÃõNu N 3 N

35|ei-mate mahaprabhu krsna-premavese

36|unmada-pralapa kare ratri-divase

37|SYNONYMS

38|ei-mate-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|krsna-prema-avese-in ecstatic emotional love of Krsna;

>|unmada-madness; pralapa-and crazy talk; kare-performs;

>|ratri-divase-throughout the entire day and night.

39|TRANSLATION

40|In the ecstasy of love of Krsna, Sri Caitanya Mahaprabhu

>|thus behaved like a madman, talking insanely all day and

>|night.

41|Antya 19.4

42|TEXT 4

43|TEXT

44|›¶tRÂõþ ÕîÂI(tm)L ¿›¶lþ ó¿GîÂ-æÃáðÃ±dµ h

45|l±ýÃÃ±õþ aÂ¿õþNS ›¶tRÂ ó±Nlþd Õ±dµ N 4 N

46|prabhura atyanta priya pandita-jagadananda

47|yahara caritre prabhu payena ananda

48|SYNONYMS

49|prabhura-of Sri Caitanya Mahaprabhu; atyanta-very; priya-

>|affectionate; pandita-jagadananda-Jagadananda Pandita;

>|yahara caritre-in whose activities; prabhu-Sri Caitanya

>|Mahaprabhu; payena-gets; ananda-great pleasure.

50|TRANSLATION

51|Jagadananda Pandita was a very dear devotee of Sri Caitanya

>|Mahaprabhu. The Lord derived great pleasure from his

>|activities.

52|Antya 19.5

53|TEXT 5

54|TEXT

55|›¶¿îÂõRuõþ ›¶tRÂ îDÂ±Nõþ ó±êÂ±d dðÃNlþ±NîÂ h

56|¿õN26ÃðÃ-ðRÐ¿mîÂ± æÃ±¿d' æÃddN Õ±«±¿uNîÂ N 5 N

57|prati-vatsara prabhu tanre pathana nadiyate

58|viccheda-duhkhita jani 'janani asvasite

59|SYNONYMS

60|prati-vatsara-every year; prabhu-Sri Caitanya Mahaprabhu;

>|tanre-him; pathana-sends; nadiyate-to Navadvipa; viccheda-

>|duhkhita jani'-knowing her affliction due to separation;

>|janani-His mother; asvasite-to console.

61|TRANSLATION

62|Knowing His mother to be greatly afflicted by separation

>|from Him, the Lord would send Jagadananda Pandita to

>|Navadvipa every year to console her.

63|Antya 19.6

64|TEXT 6

65|TEXT

66|"dðÃNlþ± aÂhýÃÃ, ÷±îÂ±Nõþ LÁ¿ýÃÃýÃÃ d÷¦¨±õþ h

67|Õ±÷±õþ d±N÷ ó±ðó1/2 s¿õþýÃÃ îDÂ±ýÃÃ±õþ N 6 N

68|"nadiya calaha, matare kahiha namaskara

69|amara name pada-padma dhariha tanhara

70|SYNONYMS

71|nadiya calaha-start for Nadia; matare-unto My mother;

>|kahiha-tell; namaskara-My obeisances; amara name-in My name;

>| pada-padma-the lotus feet; dhariha-catch; tanhara-her.

72|TRANSLATION

73|Sri Caitanya Mahaprabhu told Jagadananda Pandita, "Go to

>|Nadia and offer My obeisances to My mother. Touch her lotus

>|feet in My name.

74|Antya 19.7

75|TEXT 7

76|TEXT

77|LÁ¿ýÃÃýÃÃ îDÂ±ýÃÃ±Nõþ-'îRÂ¿÷ LÁõþýÃÃ ¦œõþí h

78|¿dîÂI Õ±¿u' Õ±¿÷ ÎîÂ±÷±õþ õ¿µNlþ aÂõþí N 7 N

79|kahiha tanhare-'tumi karaha smarana

80|nitya asi 'ami tomara vandiye carana

81|SYNONYMS

82|kahiha tanhare-inform her; tumi karaha smarana-please

>|remember; nitya asi'-coming daily; ami-I; tomara-your;

>|vandiye carana-offer respect to the lotus feet.

83|TRANSLATION

84|"Tell her for Me, 'Please remember that I come here every

>|day and offer My respects to your lotus feet.

85|Antya 19.8

86|TEXT 8

87|TEXT

88|Îl-¿ðÃNd ÎîÂ±÷±õþ ý×ÃÃ26Ã± LÁõþ±ý×ÃÃNîÂ ÎtÂ±æÃd h

89|Îu-¿ðÃNd Õ±¿u' ÕõúI LÁ¿õþNlþ tÂŽÂí N 8 N

90|ye-dine tomara iccha karaite bhojana

91|se-dine asi' avasya kariye bhaksana

92|SYNONYMS

93|ye-dine-any day; tomara-your; iccha-desire; karaite bhojana-

>|to feed Me; se-dine-on that day; asi'-coming; avasya-

>|certainly; kariye bhaksana-I eat.

94|TRANSLATION

95|"'Any day you desire to feed Me, I certainly come and

>|accept what you offer.

96|Antya 19.9

97|TEXT 9

98|TEXT

99|ÎîÂ±÷±õþ Îuõ± rÃ±¿nÂl' Õ±¿÷ LÁ¿õþhRD ui§I±u h

100|'õ±nÂ×h' ýÃÃÛž± Õ±¿÷ ÆLÁhRD s÷Sd±ú N 9 N

101|tomara seva chadi' ami karilun sannyasa

102|'baula' hana ami kailun dharma-nasa

103|SYNONYMS

104|tomara seva chadi'-giving up your service; ami-I; karilun-

>|accepted; sannyasa-the renounced order of life; baula hana-

>|becoming mad; ami-I; kailun-did; dharma-nasa-destruction of

>|religion.

105|TRANSLATION

106|"'I have given up service to you and have accepted the vow

>|of sannyasa. I have thus become mad and have destroyed the

>|principles of religion.

107|Antya 19.10

108|TEXT 10

109|TEXT

110|Ûý×ÃÃ Õóõþ±s îRÂ¿÷ d± hý×ÃÃýÃÃ Õ±÷±õþ h

111|ÎîÂ±÷±õþ ÕsNd Õ±¿÷-óRS Îu ÎîÂ±÷±õþ N 10 N

112|ei aparadha tumi na la-iha amara

113|tomara adhina ami-putra se tomara

114|SYNONYMS

115|ei aparadha-this offense; tumi-you; na-do not; la-iha-take;

>|amara-of Me; tomara-your; adhina-dependent; ami-I; putra-

>|son; se-that; tomara-of you.

116|TRANSLATION

117|"'Mother, please do not take this as an offense, for I,

>|your son, am completely dependent upon you.

118|Antya 19.11

119|TEXT 11

120|TEXT

121|dNh±aÂNh Õ±¿rÃ Õ±¿÷ ÎîÂ±÷±õþ Õ±:±NîÂ h

122|l±õR æÃNõ, îÂ±õR Õ±¿÷ d±¿õþõ rÃ±¿nÂlNîÂ N" 11 N

123|nilacale achi ami tomara ajnate

124|yavat jiba, tavat ami nariba chadite"

125|SYNONYMS

126|nilacale-Jagannatha Puri, Nilacala; achi ami-I am; tomara

>|ajnate-on the basis of your order; yavat jiba-as long as I

>|live; tavat-so long; ami-I; nariba-shall not be able;

>|chadite-to leave.

127|TRANSLATION

128|"'I am staying here at Nilacala, Jagannatha Puri, according

>|to your order. As long as I live, I shall not leave this

>|place.' "

129|Antya 19.12

130|TEXT 12

131|TEXT

132|Îá±ó-hNh±lþ ó±ý×ÃÃh± Îlý×ÃÃ ›¶u±ðÃ-õuNd h

133|÷±îÂ±Nõþ ó±êÂ±d îÂ±ýÃÃ± óRõþNõþ õaÂNd N 12 N

134|gopa-lilaya paila yei prasada-vasane

135|matare pathana taha purira vacane

136|SYNONYMS

137|gopa-lilaya-in His pastimes as a cowherd boy; paila-got;

>|yei-whatever; prasada-remnant; vasane-clothing; matare-unto

>|His mother; pathana-sent; taha-that; purira vacane-on the

>|order of Paramananda Puri.

138|TRANSLATION

139|Following the order of Paramananda Puri, Sri Caitanya

>|Mahaprabhu sent His mother the prasada clothing left by

>|Lord Jagannatha after His pastimes as a cowherd boy.

140|Antya 19.13

141|TEXT 13

142|TEXT

143|æÃái§±Nnõþ nÂ×MÃÃ÷ ›¶u±ðÃ Õ±¿dlþ± lîÂNd h

144|÷±îÂ±Nõþ óÔnLÁA ó±êÂ±d, Õ±õþ tÂMÃáNí N 13 N

145|jagannathera uttama prasada aniya yatane

146|matare prthak pathana, ara bhakta-gane

147|SYNONYMS

148|jagannathera-of Lord Jagannatha; uttama-first class;

>|prasada-remnants of food; aniya yatane-bringing very

>|carefully; matare-unto His mother; prthak-separately;

>|pathana-sends; ara bhakta-gane-and to the other devotees.

149|TRANSLATION

150|Sri Caitanya Mahaprabhu very carefully brought first-class

>|prasadam from Lord Jagannatha and sent it in separate

>|packages to His mother and the devotees at Nadia.

151|Antya 19.14

152|TEXT 14

153|TEXT

154|÷±îÔÂtÂMÃáNíõþ ›¶tRÂ ýÃÃd ¿úNõþ±÷¿í h

155|ui§I±u LÁ¿õþlþ± uðÃ± ÎuNõd æÃddN N 14 N

156|matr-bhakta-ganera prabhu hana siromani

157|sannyasa kariya sada sevena janani

158|SYNONYMS

159|matr-bhakta-ganera-of the devotees of mothers; prabhu-Sri

>|Caitanya Mahaprabhu; hana-is; siromani-the topmost jewel;

>|sannyasa kariya-even after taking the sannyasa order; sada-

>|always; sevena-renders service; janani-to His mother.

160|TRANSLATION

161|Sri Caitanya Mahaprabhu is the topmost gem of all devotees

>|of mothers. He rendered service to His mother even after He

>|had accepted the vow of sannyasa.

162|Antya 19.15

163|TEXT 15

164|TEXT

165|æÃáðÃ±dµ dðÃNlþ± ¿álþ± ÷±îÂ±Nõþ ¿÷¿hh± h

166|›¶tRÂõþ lîÂ ¿dNõðÃd, uLÁh LÁ¿ýÃÃh± N 15 N

167|jagadananda nadiya giya matare milila

168|prabhura yata nivedana, sakala kahila

169|SYNONYMS

170|jagadananda-Jagadananda; nadiya-to Navadvipa; giya-going;

>|matare-mother Saci; milila-met; prabhura-of Sri Caitanya

>|Mahaprabhu; yata nivedana-all kinds of salutations; sakala-

>|everything; kahila-he told.

171|TRANSLATION

172|Jagadananda Pandita thus went to Nadia, and when he met

>|Sacimata, he conveyed to her all the Lord's salutations.

173|Antya 19.16

174|TEXT 16

175|TEXT

176|Õ±aÂ±lS±¿ðÃ tÂMÃáNí ¿÷¿hh± ›¶u±ðÃ ¿ðÃlþ± h

177|÷±îÂ±-êÂ±¿Ûž Õ±:± hý×ÃÃh± ÷±NuLÁ õþ¿ýÃÃlþ± N 16 N

178|acaryadi bhakta-gane milila prasada diya

179|mata-thani ajna la-ila maseka rahiya

180|SYNONYMS

181|acarya-adi-beginning with Advaita Acarya; bhakta-gane-all

>|the devotees; milila-he met; prasada diya-delivering the

>|prasadam of Lord Jagannatha; mata-thani-from mother Saci;

>|ajna la-ila-took permission to leave; maseka rahiya-

>|remaining for one month.

182|TRANSLATION

183|He then met all the other devotees, headed by Advaita

>|Acarya, and gave them the prasadam of Jagannatha. After

>|staying for one month, he took permission from mother Saci

>|to leave.

184|Antya 19.17

185|TEXT 17

186|TEXT

187|Õ±aÂ±NlSõþ êÂ±¿Ûž ¿álþ± Õ±:± ÷±¿áh± h

188|Õ±aÂ±lS-Îá±u±¿Ûž ›¶tRÂNõþ uNµú ÂLÁ¿ýÃÃh± N 17 N

189|acaryera thani giya ajna magila

190|acarya-gosani prabhure sandesa kahila

191|SYNONYMS

192|acaryera thani-to Advaita Acarya; giya-going; ajna magila-

>|begged for permission to leave; acarya-gosani-Advaita

>|Acarya; prabhure-unto Sri Caitanya Mahaprabhu; sandesa

>|kahila-sent a message.

193|TRANSLATION

194|When he went to Advaita Acarya and also asked His

>|permission to return, Advaita Prabhu gave him a message to

>|deliver to Sri Caitanya Mahaprabhu.

195|Antya 19.18

196|TEXT 18

197|TEXT

198|îÂõþæÃ±-›¶NýÃÃhN Õ±aÂ±lS LÁNýÃÃd êÂ±Nõþ-ÎêÂ±Nõþ h

199|›¶tRÂ ÷±S õRNsÁd, ÎLÁýÃÃ õR¿sÁNîÂ d± ó±Nõþ N 18 N

200|taraja-praheli acarya kahena thare-thore

201|prabhu matra bujhena, keha bujhite na pare

202|SYNONYMS

203|taraja-praheli-a sonnet in equivocal language; acarya-

>|Advaita Acarya; kahena-spoke; thare-thore-making some

>|indications; prabhu-Sri Caitanya Mahaprabhu; matra-only;

>|bujhena-could understand; keha bujhite na pare-others could

>|not understand.

204|TRANSLATION

205|Advaita Acarya had written a sonnet in equivocal language

>|with an import that Sri Caitanya Mahaprabhu could

>|understand but others could not.

206|Antya 19.19

207|TEXT 19

208|TEXT

209|"›¶tRÂNõþ LÁ¿ýÃÃýÃÃ Õ±÷±õþ ÎLÁ±¿iÂ d÷¦¨Â±õþ h

210|Ûý×ÃÃ ¿dNõðÃd îDÂ±õþ aÂõþNí Õ±÷±õþ N 19 N

211|"prabhure kahiha amara koti namaskara

212|ei nivedana tanra carane amara

213|SYNONYMS

214|prabhure kahiha-just inform Lord Caitanya; amara-My; koti

>|namaskara-hundreds and thousands of obeisances; ei nivedana-

>|this is the submission; tanra-His; carane-unto the lotus

>|feet; amara-My.

215|TRANSLATION

216|In His sonnet, Advaita Prabhu first offered His obeisances

>|hundreds and thousands of times unto the lotus feet of Lord

>|Sri Caitanya Mahaprabhu. He then submitted the following

>|statement at His lotus feet.

217|Antya 19.20

218|TEXT 20

219|TEXT

220|õ±nÂ×hNLÁ LÁ¿ýÃÃýÃÃ,-Îh±LÁ ýÃÃý×ÃÃh õ±nÂ×h h

221|õ±nÂ×hNLÁ LÁ¿ýÃÃýÃÃ,-ýÃÃ±NiÂ d± ¿õLÁ±lþ aÂ±nÂ×h N 20 N

222|baulake kahiha,-loka ha-ila baula

223|baulake kahiha,-hate na vikaya caula

224|SYNONYMS

225|baulake kahiha-please inform Sri Caitanya Mahaprabhu, who

>|is playing the part of a madman in ecstatic love; loka-the

>|people in general; ha-ila-have become; baula-also mad in

>|ecstatic love; baulake kahiha-again inform Lord Sri

>|Caitanya Mahaprabhu, the baula; hate-in the market; na-not;

>|vikaya-sells; caula-rice.

226|TRANSLATION

227|"Please inform Sri Caitanya Mahaprabhu, who is acting like

>|a madman, that everyone here has become mad like Him.

>|Inform Him also that in the marketplace rice is no longer

>|in demand.

228|Antya 19.21

229|TEXT 21

230|TEXT

231|Âõ±nÂ×hNLÁ LÁ¿ýÃÃýÃÃ,-ÂLÁ±Nl d±¿ýÃÃLÁ Õ±nÂ×h h

232|õ±nÂ×hNLÁ LÁ¿ýÃÃýÃÃ,-ý×ÃÃýÃÃ± LÁ¿ýÃÃlþ±NrÃ õ±nÂ×h N" 21 N

233|baulake kahiha,-kaye nahika aula

234|baulake kahiha,-iha kahiyache baula"

235|SYNONYMS

236|baulake kahiha-again inform the baula, Sri Caitanya

>|Mahaprabhu; kaye-in business; nahika-there is not; aula-

>|persons who have become mad in ecstatic love; baulake

>|kahiha-again inform the baula, Sri Caitanya Mahaprabhu; iha-

>|this; kahiyache-has spoken; baula-another madman, Sri

>|Advaita Prabhu Himself.

237|TRANSLATION

238|"Further tell Him that those now mad in ecstatic love are

>|no longer interested in the material world. Also tell Sri

>|Caitanya Mahaprabhu that one who has also

>|become a madman in ecstatic love [Advaita Prabhu] has

>|spoken these words."

239|Antya 19.22

240|TEXT 22

241|TEXT

242|ÛîÂ q¿d' æÃáðÃ±dµ ýÃÃ±¿uNîÂ h±¿áh± h

243|dNh±aÂNh Õ±¿u' îÂNõ ›¶tRÂNõþ LÁ¿ýÃÃh± N 22 N

244|eta suni' jagadananda hasite lagila

245|nilacale asi' tabe prabhure kahila

246|SYNONYMS

247|eta suni'-hearing this; jagadananda-Jagadananda Pandita;

>|hasite lagila-began to laugh; nilacale-to Jagannatha Puri;

>|asi'-returning; tabe-then; prabhure kahila-he told all this

>|to Sri Caitanya Mahaprabhu.

248|TRANSLATION

249|When he heard Advaita Acarya's statement, Jagadananda

>|Pandita began to laugh, and when he returned to Jagannatha

>|Puri, Nilacala, he informed Caitanya Mahaprabhu of

>|everything.

250|Antya 19.23

251|TEXT 23

252|TEXT

253|îÂõþæÃ± q¿d' ÷ýÃÃ±›¶tRÂ Tø¸R ýÃÃ±¿uh± h

254|'îDÂ±õþ Îlý×ÃÃ Õ±:±'-õ¿h' Î÷Nd s¿õþh± N 23 N

255|taraja suni' mahaprabhu isat hasila

256|'tanra yei ajna'-bali' mauna dharila

257|SYNONYMS

258|taraja suni'-hearing the sonnet; mahaprabhu-Sri Caitanya

>|Mahaprabhu; isat hasila-quietly smiled; tanra yei ajna-that

>|is His order; bali'-saying; mauna dharila-became silent.

259|TRANSLATION

260|After hearing the equivocal sonnet by Advaita Acarya, Sri

>|Caitanya Mahaprabhu quietly smiled. "That is His order," He

>|said. Then He fell silent.

261|Antya 19.24

262|TEXT 24

263|TEXT

264|æÃ±¿dlþ±Ý ¦¤õþ+ó Îá±u±¿Ûž ›¶tRÂNõþ óR¿rh h

265|'Ûý×ÃÃ îÂõþæÃ±õþ ÕnS õR¿sÁNîÂ d±¿õþh' N 24 N

266|janiyao svarupa gosani prabhure puchila

267|'ei tarajara artha bujhite narila'

268|SYNONYMS

269|janiyao-although knowing; svarupa gosani-Svarupa Damodara

>|Gosvami; prabhure puchila-inquired from Sri Caitanya

>|Mahaprabhu; ei tarajara artha-the meaning of this sonnet;

>|bujhite-to understand; narila-I was not able.

270|TRANSLATION

271|Although he knew the secret, Svarupa Damodara Gosvami

>|inquired from the Lord, "What is the meaning of this sonnet?

>| I could not understand it."

272|Antya 19.25

273|TEXT 25

274|TEXT

275|›¶tRÂ LÁNýÃÃd,-'Õ±aÂ±lS ýÃÃlþ óÓæÃLÁ ›¶õh h

276|Õ±á÷-ú±N¦aõþ ¿õ¿s-¿õs±Nd LRÁúh N 25 N

277|prabhu kahena,-'acarya haya pujaka prabala

278|agama-sastrera vidhi-vidhane kusala

279|SYNONYMS

280|prabhu kahena-Sri Caitanya Mahaprabhu said; acarya haya

>|pujaka prabala-Advaita Acarya is a great worshiper; agama-

>|sastrera-of the Vedic literature; vidhi-vidhane kusala-very

>|expert in the regulative principles.

281|TRANSLATION

282|Sri Caitanya Mahaprabhu replied, "Advaita Acarya is a great

>|worshiper of the Lord and is very expert in the regulative

>|principles enjoined in the Vedic literatures.

283|Antya 19.26

284|TEXT 26

285|TEXT

286|nÂ×ó±ud± h±¿á' ÎðÃNõõþ LÁNõþd Õ±õ±ýÃÃd h

287|óÓæÃ± h±¿á' LÁîÂ LÁ±h LÁNõþd ¿dNõþ±sd N 26 N

288|upasana lagi' devera karena avahana

289|puja lagi' kata kala karena nirodhana

290|SYNONYMS

291|upasana lagi'-for worshiping the Deity; devera-of the Lord;

>|karena avahana-invites to come; puja lagi'-to perform the

>|worship; kata kala-for some time; karena nirodhana-He keeps

>|the Deity.

292|TRANSLATION

293|"Advaita Acarya invites the Lord to come and be worshiped,

>|and to perform the worship He keeps the Deity for some time.

294|Antya 19.27

295|TEXT 27

296|TEXT

297|óÓæÃ±-¿dõS±ýÃÃí ÆýÃÃNh ó±NrÃ LÁNõþd ¿õuæSÃd h

298|îÂõþæÃ±õþ d± æÃ±¿d ÕnS, ¿LÁõ± îDÂ±õþ ÷d N 27 N

299|puja-nirvahana haile pache karena visarjana

300|tarajara na jani artha, kiba tanra mana

301|SYNONYMS

302|puja-nirvahana-finishing of the worship; haile-when there

>|is; pache-at last; karena visarjana-sends back the Deity;

>|tarajara-of the sonnet; na jani-I do not know; artha-the

>|meaning; kiba tanra mana-what is in His mind.

303|TRANSLATION

304|"After the worship is completed, He sends the Deity

>|somewhere else. I do not know the meaning of this sonnet,

>|nor do I know what is in Advaita Prabhu's mind.

305|Antya 19.28

306|TEXT 28

307|TEXT

308|÷ýÃÃ±Nl±Ná«õþ Õ±aÂ±lS-îÂõþæÃ±NîÂ u÷nS h

309|Õ±¿÷ýÃÃ õR¿sÁNîÂ d±¿õþ îÂõþæÃ±õþ ÕnS N' 28 N

310|maha-yogesvara acarya-tarajate samartha

311|amiha bujhite nari tarajara artha'

312|SYNONYMS

313|maha-yogesvara-the greatest mystic; acarya-Advaita Acarya;

>|tarajate samartha-very expert in writing sonnets; amiha-and

>|yet I; bujhite-to understand; nari-am not able; tarajara-of

>|the sonnet; artha-the meaning.

314|TRANSLATION

315|"Advaita Acarya is a great mystic. No one can understand

>|Him. He is expert in writing sonnets that even I Myself

>|cannot understand."

316|Antya 19.29

317|TEXT 29

318|TEXT

319|q¿dlþ± ¿õ¿¦œîÂ ýÃÃý×ÃÃh± uõ tÂMÃáí h

320|¦¤õþ+ó-Îá±u±¿Ûž ¿LÁrRÃ ýÃÃý×ÃÃh± ¿õ÷d N 29 N

321|suniya vismita ha-ila saba bhakta-gana

322|svarupa-gosani kichu ha-ila vimana

323|SYNONYMS

324|suniya-hearing; vismita-astonished; ha-ila-became; saba-all;

>| bhakta-gana-the devotees; svarupa-gosani-Svarupa Damodara

>|Gosvami; kichu-somewhat; ha-ila-became; vimana-morose.

325|TRANSLATION

326|Hearing this, all the devotees were astonished, especially

>|Svarupa Damodara, who became somewhat morose.

327|Antya 19.30

328|TEXT 30

329|TEXT

330|Îuý×ÃÃ ¿ðÃd ÆýÃÃNîÂ ›¶tRÂõþ Õ±õþ ðÃú± ýÃÃý×ÃÃh h

331|LÔÁNøžõþ ¿õN26ÃðÃ-ðÃú± ¿Z&í õ±¿nÂlh N 30 N

332|sei dina haite prabhura ara dasa ha-ila

333|krsnera viccheda-dasa dviguna badila

334|SYNONYMS

335|sei dine haite-from that day on; prabhura-of Sri Caitanya

>|Mahaprabhu; ara-another; dasa-condition; ha-ila-there was;

>|krsnera-from Lord Krsna; viccheda-dasa-the condition of

>|separation; dvi-guna-twice; badila-increased.

336|TRANSLATION

337|From that day on, Sri Caitanya Mahaprabhu's emotional state

>|changed markedly; His feelings of separation from Krsna

>|doubled in intensity.

338|Antya 19.31

339|TEXT 31

340|TEXT

341|nÂ×ij±ðÃ-›¶h±ó-ÎaÂ(c)†± LÁNõþ õþ±¿S-¿ðÃNd h

342|õþ±s±-tÂ±õ±NõNú ¿õõþýÃÃ õ±NnÂl ÕdRŽÂNí N 31 N

343|unmada-pralapa-cesta kare ratri-dine

344|radha-bhavavese viraha bade anuksane

345|SYNONYMS

346|unmada-madness; pralapa-craziness; cesta-activities; kare

>|ratri-dine-He performed day and night; radha-bhava-avese-in

>|the ecstatic emotion of Srimati Radharani; viraha-

>|separation; bade-increases; anuksane-every moment.

347|TRANSLATION

348|As His feelings of separation in the ecstasy of Srimati

>|Radharani increased at every moment, the Lord's activities,

>|both day and night, were now wild, insane performances.

349|Antya 19.32

350|TEXT 32

351|TEXT

352|Õ±aÂ¿¥¤NîÂ ¦£RÂNõþ LÔÁNøžõþ ÷nRõþ±-á÷d h

353|nÂ×ðAâÓíS±-ðÃú± ÆýÃÃh nÂ×ij±ðÃ-hŽÂí N 32 N

354|acambite sphure krsnera mathura-gamana

355|udghurna-dasa haila unmada-laksana

356|SYNONYMS

357|acambite-suddenly; sphure-there awoke; krsnera-of Lord

>|Krsna; mathura-gamana-the departure for Mathura; udghurna-

>|dasa-the ecstatic condition known as udghurna; haila-there

>|was; unmada-laksana-the symptom of madness.

358|TRANSLATION

359|Suddenly there awoke within Sri Caitanya Mahaprabhu the

>|scene of Lord Krsna's departure to Mathura, and He began

>|exhibiting the symptom of ecstatic madness known as

>|udghurna.

360|Antya 19.33

361|TEXT 33

362|TEXT

363|õþ±÷±dNµõþ áh± s¿õþ' LÁNõþd ›¶h±ód h

364|¦¤õþ+Nó óRNrd ÷±¿d' ¿dæÃ-umNáí N 33 N

365|ramanandera gala dhari' karena pralapana

366|svarupe puchena mani' nija-sakhi-gana

367|SYNONYMS

368|ramanandera-of Ramananda Raya; gala dhari'-holding the neck;

>| karena pralapana-begins talking like a crazy man; svarupe

>|puchena-inquired from Svarupa Damodara; mani'-accepting;

>|nija-sakhi-gana-as a gopi friend.

369|TRANSLATION

370|Sri Caitanya Mahaprabhu spoke like a madman, holding

>|Ramananda Raya by the neck, and He questioned Svarupa

>|Damodara, thinking him to be His gopi friend.

371|Antya 19.34

372|TEXT 34

373|TEXT

374|óÓNõS Îld ¿õú±m±Nõþ õþ±¿sLÁ± óR¿rh± h

375|Îuý×ÃÃ Î±LÁ ó¿nÂl' ›¶h±ó LÁ¿õþNîÂ h±¿áh± N 34 N

376|purve yena visakhare radhika puchila

377|sei sloka padi' pralapa karite lagila

378|SYNONYMS

379|purve-formerly; yena-as; visakhare-unto Visakha; radhika-

>|Srimati Radharani; puchila-inquired; sei sloka-that verse;

>|padi'-reciting; pralapa-talking like a crazy man; karite

>|lagila-began to do.

380|TRANSLATION

381|Just as Srimati Radharani inquired from Her personal friend

>|Visakha, Sri Caitanya Mahaprabhu, reciting that very verse,

>|began speaking like a madman.

382|Antya 19.35

383|TEXT 35

384|TEXT

385|-Á dµLRÁhaÂf÷±Ð -Á ¿ú¿maÂfLÁ±h‚Ô¿îÂÐ

386|-Á ÷f÷RõþhNõþõÐ -Á dR uRNõþfdNhðRÃI¿îÂÐ h

387|-Á õþ±uõþuîÂ±GõN -Á u¿m æNõõþNŽÂNø¸¿s-

388|¿d¿s÷S÷ uRý+MÃÃ÷Ð -Á õîÂ ýÃÃ(tm)L ýÃÃ± ¿s¿¢«¿s÷A N 35 N

389|kva nanda-kula-candramah kva sikhi-candrakalankrtih

390| kva mandra-murali-ravah kva nu surendra-nila-dyutih

391|kva rasa-rasa-tandavi kva sakhi jiva-raksausadhir

392| nidhir mama suhrt-tamah kva bata hanta ha dhig

>|vidhim

393|SYNONYMS

394|kva-where; nanda-kula-candramah-Krsna, who has arisen like

>|the moon in the ocean of the dynasty of Nanda Maharaja; kva-

>|where; sikhi-candraka-alankrtih-Krsna, whose head is

>|decorated with a peacock feather; kva-where; mandra-murali-

>|ravah-Krsna, whose flute produces a deep sound; kva-where;

>|nu-certainly; surendra-nila-dyutih-Krsna, whose bodily

>|luster is like the jewel called indranila; kva-where; rasa-

>|rasa-tandavi-Krsna, who is expert in dancing in the rasa

>|dance; kva-where; sakhi-O My dear friend; jiva-raksa-

>|ausadhih-Krsna, who is the medicine that can save one's

>|life; nidhih-treasure; mama-My; suhrt-tamah-best of friends;

>| kva-where; bata-I am so sorry; hanta-alas; ha-oh; dhik

>|vidhim-condemnation to Vidhi, the maker of my destiny.

395|TRANSLATION

396|"'My dear friend, where is Krsna, who is like the moon

>|rising from the ocean of Maharaja Nanda's dynasty? Where is

>|Krsna, His head decorated with a peacock feather? Where is

>|He? Where is Krsna, whose flute produces such a deep sound?

>|Oh, where is Krsna, whose bodily luster is like the luster

>|of the blue indranila jewel? Where is Krsna, who is so

>|expert in rasa dancing? Oh, where is He , who can save My

>|life? Kindly tell Me where to find Krsna, the treasure of

>|My life and best of My friends. Feeling separation from Him,

>| I hereby condemn Providence, the shaper of My destiny.'

397|PURPORT

398|This verse is found in the Lalita-madhava (3.25) of Srila

>|Rupa Gosvami.

399|Antya 19.36

400|TEXT 36

401|TEXT

402|"õrNæÃfLRÁh-ðRÃ*¿ugRÃÃÃ, LÔÁøž îÂ±NýÃÃ óÓíS ý×ÃÃµR,

403| æÃ¿ij' ÆLÁh± æÃáR nÂ×NæÃ±õþ h

404|LÁ±(tm)LI÷ÔîÂ Îlõ± ¿óNlþ, ¿dõþ(tm)Lõþ ¿ólþ ¿æÃNlþ,

405| õræÃ-æÃNdõþ dlþd-aÂNLÁ±õþ N 36 N

406|"vrajendra-kula-dugdha-sindhu, krsna tahe purna indu,

407|janmi' kaila jagat ujora

408|kanty-amrta yeba piye, nirantara piya jiye,

409|vraja-janera nayana-cakora

410|SYNONYMS

411|vrajendra-kula-the dynasty of Maharaja Nanda in Vrajabhumi;

>|dugdha-sindhu-like the ocean of milk; krsna-Lord Krsna;

>|tahe-in that; purna-full; indu-moon; janmi'-arising; kaila-

>|has made; jagat-the whole world; ujora-illuminated; kanti-

>|amrta-the nectar of His bodily luster; yeba piye-anyone who

>|drinks; nirantara-always; piya-drinking; jiye-sustains life;

>| vraja-janera-of the inhabitants of Vrndavana; nayana-

>|cakora-eyes that are like cakora birds.

412|TRANSLATION

413|"The family of Maharaja Nanda is just like an ocean of milk,

>| wherein Lord Krsna has arisen like the full moon to

>|illuminate the entire universe. The eyes of the residents

>|of Vraja are like cakora birds that continuously drink the

>|nectar of His bodily luster and thus live peacefully.

414|Antya 19.37

415|TEXT 37

416|TEXT

417| u¿m ÎýÃÃ, ÎLÁ±n± LÔÁøž, LÁõþ±ýÃÃ ðÃõþúd h

418|ŽÂNíNLÁ l±ýÃÃ±õþ ÷Rm, d± ÎðÃ¿mNh ôÂ±NiÂ õRLÁ,

419| úNâr ÎðÃm±ýÃÃ, d± õþNýÃÃ æÃNõd N 37 N

420|sakhi he, kotha krsna, karaha darasana

421|ksaneke yahara mukha, na dekhile phate buka,

422|sighra dekhaha, na rahe jivana

423|SYNONYMS

424|sakhi he-O My dear friend; kotha krsna-where is Lord Krsna;

>|karaha darasana-please let Me see Him; ksaneke-within a

>|moment; yahara-whose; mukha-face; na dekhile-if not seeing;

>|phate buka-My heart is breaking; sighra-quickly; dekhaha-

>|show; na rahe jivana-My life is expiring.

425|TRANSLATION

426|"My dear friend, where is Krsna? Kindly let Me see Him. My

>|heart breaks at not seeing His face even for a moment.

>|Kindly show Him to Me immediately; otherwise I cannot live.

427|Antya 19.38

428|TEXT 38

429|TEXT

430|Ûý×ÃÃ ÂõrNæÃõþ õþ÷íN, LÁ±÷±LSÁîÂ5–LRÁ÷R¿ðÃdN,

431| ¿dæÃ-LÁõþ±÷ÔîÂ ¿ðÃlþ± ÂðÃ±d h

432|›¶ôRÂ¿~îÂ LÁNõþ Îlý×ÃÃ, LÁ±ýÃÃD± Î÷±õþ aÂf Îuý×ÃÃ,

433| ÎðÃm±ýÃÃ, u¿m, õþ±m Î÷±õþ ›¶±í N 38 N

434|ei vrajera ramani, kamarka-tapta-kumudini,

435|nija-karamrta diya dana

436|praphullita kare yei, kahan mora candra sei,

437|dekhaha, sakhi, rakha mora prana

438|SYNONYMS

439|ei-these; vrajera ramani-women of Vrndavana; kama-arka-

>|tapta-kumudini-exactly like lilies becoming very hot in the

>|sun of lusty desire; nija-own; kara-amrta-nectar of the

>|hands; diya-giving; dana-charity; praphullita-jubilant;

>|kare-makes; yei-one who; kahan-where; mora-My; candra-moon;

>|sei-that; dekhaha-please show; sakhi-O My dear friend;

>|rakha-please save; mora prana-My life.

440|TRANSLATION

441|"The women of Vrndavana are just like lilies growing hot in

>|the sun of lusty desires. But moonlike Krsna makes them all

>|jubilant by bestowing upon them the nectar of His hands. O

>|My dear friend, where is My moon now? Save My life by

>|showing Him to Me!

442|Antya 19.39

443|TEXT 39

444|TEXT

445|LÁ±ýÃÃD± Îu aÓÂnÂl±õþ êÂ±÷, ¿ú¿m¿óN>õþ nÂ×nÂl±d,

446| dõ-Î÷Nâ Îld ý×ÃÃfsdR h

447|óNîÂ±¥¤õþ-îÂ¿nÂlðAðRÃI¿îÂ, ÷RMÃ±÷±h±-õLÁóD±¿îÂ,

448| dõ±¥¤RðÃ ¿æÃ¿d' úI±÷îdR N 39 N

449|kahan se cudara thama, sikhi-pinchera udana,

450|nava-meghe yena indra-dhanu

451|pitambara-tadid-dyuti, mukta-mala-baka-panti,

452|navambuda jini' syama-tanu

453|SYNONYMS

454|kahan-where; se-that; cudara thama-beauty of the helmet;

>|sikhi-pinchera udana-upon which there is a peacock feather;

>|nava-meghe-in a new cloud; yena-just like; indra-dhanu-the

>|rainbow; pita-ambara-yellow garments; tadit-dyuti-like the

>|illumination of lightning; mukta-mala-pearl necklace; baka-

>|panti-like rows of ducks; nava-ambuda-a new rain cloud;

>|jini'-conquering; syama-tanu-the blackish body.

455|TRANSLATION

456|"My dear friend, where is that beautiful helmet with a

>|peacock feather upon it like a rainbow upon a new cloud?

>|Where are those yellow garments, shining like lightning?

>|And where is that necklace of pearls that resemble flocks

>|of ducks flying in the sky? The blackish body of Krsna

>|triumphs over the new blackish rain cloud.

457|Antya 19.40

458|TEXT 40

459|TEXT

460|ÛLÁõ±õþ l±õþ dlþNd h±Ná, uðÃ± îÂ±õþ ý+ðNlþ æÃ±Ná,

461| LÔÁøžîdR-Îld Õ±¥Ú-Õ±êÂ± h

462|d±õþN-÷Nd ÆóNú ýÃÃ±lþ, lNP d±¿ýÃÃ õ±¿ýÃÃõþ±lþ,

463| îdR dNýÃÃ,-Îulþ±LRÁNhõþ LDÁ±iÂ± N 40 N

464|eka-bara yara nayane lage, sada tara hrdaye jage,

465|krsna-tanu-yena amra-atha

466|nari-mane paise haya, yatne nahi bahiraya,

467|tanu nahe,-seya-kulera kanta

468|SYNONYMS

469|eka-bara-once; yara-whose; nayane-eyes; lage-capture; sada-

>|always; tara-his; hrdaye-in the heart; jage-remains

>|prominent; krsna-tanu-the body of Krsna; yena-like; amra-

>|atha-the sap of the mango tree; nari-mane-in the minds of

>|women; paise-enters; haya-alas; yatne-even with great

>|endeavor; nahi-does not; bahiraya-come out; tanu nahe-is

>|not an ordinary body; seya-kulera kanta-it is like the

>|thorn of the seya berry tree.

470|TRANSLATION

471|"If a person's eyes even once capture that beautiful body

>|of Krsna, it remains always prominent within his heart.

>|Krsna's body resembles the sap of the mango tree, for when

>|it enters the minds of women, it will not come out, despite

>|great endeavor. Thus Krsna's extraordinary body is like a

>|thorn of the seya berry tree.

472|Antya 19.41

473|TEXT 41

474|TEXT

475|¿æÃ¿dlþ± îÂ÷±hðRÃI¿îÂ, ý×ÃÃfdNh-u÷ LÁ±¿(tm)L,

476| Îu LÁ±¿(tm)LNîÂ æÃáR ÷±îÂ±lþ h

477|úÔ/±õþ-õþu-u±õþ rÃ±¿d' îÂ±NîÂ aÂf-ÎæÃI±R¦§± u±¿d',

478| æÃ±¿d ¿õ¿s ¿dõþ¿÷h± îÂ±lþ N 41 N

479|jiniya tamala-dyuti, indranila-sama kanti,

480|se kantite jagat mataya

481|srngara-rasa-sara chani', tate candra-jyotsna sani',

482|jani vidhi niramila taya

483|SYNONYMS

484|jiniya-being victorious over; tamala-dyuti-the luster of

>|the tamala tree; indra-nila-the gem known as indranila;

>|sama kanti-the luster like; se kantite-by that luster;

>|jagat mataya-the whole world becomes maddened; srngara-rasa-

>|of the mellow of conjugal love; sara-essence; chani'-

>|filtering; tate-in that; candra-jyotsna-the illumination of

>|the full moon; sani'-mixing; jani-I know; vidhi-Providence;

>|niramila-made very clear; taya-that.

485|TRANSLATION

486|"Krsna's bodily luster shines like the indranila gem and

>|surpasses the luster of the tamala tree. The luster of His

>|body drives the entire world mad because Providence has

>|made it transparent by refining the essence of the mellow

>|of conjugal love and mixing it with moonshine.

487|Antya 19.42

488|TEXT 42

489|TEXT

490|LÁ±ýÃÃD± Îu ÷RõþhNs‰¿d, dõ±w-á¿æSÃîÂ ¿æÃ¿d',

491| æÃáR Õ±LÁNø¸S |õNí l±ýÃÃ±õþ h

492|nÂ×¿ê' s±lþ õræÃ-æÃd, îÔÂ¿ø¸îÂ aÂ±îÂLÁáí,

493| Õ±¿u' ¿óNlþ LÁ±(tm)LI÷ÔîÂ-s±õþ N 42 N

494|kahan se murali-dhvani, navabhra-garjita jini',

495|jagat akarse sravane yahara

496|uthi' dhaya vraja-jana, trsita cataka-gana,

497|asi' piye kanty-amrta-dhara

498|SYNONYMS

499|kahan-where; se-that; murali-dhvani-the vibration of the

>|flute; nava-abhra-garjita jini'-conquering the vibrations

>|of new clouds; jagat-the whole world; akarse-attracts;

>|sravane-the hearing; yahara-whose; uthi'-standing up; dhaya-

>|run; vraja-jana-the inhabitants of Vrajabhumi; trsita

>|cataka-gana-like lusty cataka birds; asi'-coming; piye-

>|drink; kanti-amrta-dhara-the showers of the nectar of Krsna'

>|s bodily luster.

500|TRANSLATION

501|"The deep vibration of Krsna's flute surpasses the

>|thundering of new clouds and attracts the aural reception

>|of the entire world. Thus the inhabitants of Vrndavana rise

>|and pursue that sound, drinking the showering nectar of

>|Krsna's bodily luster like thirsty cataka birds.

502|Antya 19.43

503|TEXT 43

504|TEXT

505|Î÷±õþ Îuý×ÃÃ LÁh±¿d¿s, ›¶±íõþŽÂ±-÷NýÃÃNø¸¿s,

506| u¿m, Î÷±õþ ÎîDÂNýÃÃ± uRý+MÃÃ÷ h

507|ÎðÃýÃÃ æÃNNlþ îDÂ±ýÃÃ± ¿õNd, ¿sLÁA Ûý×ÃÃ æÃNõNd,

508| ¿õ¿s LÁNõþ ÛîÂ ¿õnÂl¥¤d¯" 43 N

509|mora sei kala-nidhi, prana-raksa-mahausadhi,

510|sakhi, mora tenho suhrttama

511|deha jiye tanha vine, dhik ei jivane,

512|vidhi kare eta vidambana!"

513|SYNONYMS

514|mora-of Me; sei-that; kala-nidhi-reservoir of art and

>|culture; prana-raksa-maha-ausaudhi-the panacea for saving

>|My life; sakhi-O My dear friend; mora-My; tenho-He; suhrt-

>|tama-the best of friends; deha jiye-My body lives; tanha

>|vine-without Him; dhik-condemnation; ei jivane-to this life;

>| vidhi-Providence; kare-does; eta vidambana-so much

>|cheating.

515|TRANSLATION

516|"Krsna is the reservoir of art and culture, and He is the

>|panacea that saves My life. O My dear friend, since I live

>|without Him, who is the best among My friends, I condemn

>|the duration of My life. I think that Providence has

>|cheated Me in many ways.

517|Antya 19.44

518|TEXT 44

519|TEXT

520|'Îl-æÃd æÃNNîÂ d±¿ýÃÃ aÂ±lþ, îÂ±Nõþ ÎLÁNd æÃNlþ±lþ',

521| ¿õ¿s›¶¿îÂ nÂ×NêÂ ÎS±s-Îú±LÁ h

522|¿õ¿sNõþ LÁNõþ tÂRSud, LÔÁNøž ÎðÃd Ýh±ýÃÃd,

523| ó¿nÂl' tÂ±áõNîÂõþ ÛLÁ Î±LÁ N 44 N

524|'ye-jana jite nahi caya, tare kene jiyaya',

525|vidhi-prati uthe krodha-soka

526|vidhire kare bhartsana, krsne dena olahana,

527|padi' bhagavatera eka sloka

528|SYNONYMS

529|ye-jana-that person who; jite-to live; nahi caya-does not

>|want; tare-him; kene-why; jiyaya-he makes life continue;

>|vidhi-prati-towards Providence; uthe-awakens; krodha-soka-

>|anger and lamentation; vidhire-unto Providence; kare-does;

>|bhartsana-chastisement; krsne-unto Lord Krsna; dena-gives;

>|olahana-accusation; padi'-reciting; bhagavatera-of Srimad-

>|Bhagavatam; eka sloka- a verse.

530|TRANSLATION

531|"Why does Providence continue the life of one who does not

>|wish to live?" This thought aroused anger and lamentation

>| in Sri Caitanya Mahaprabhu , who then recited a verse

>|from Srimad-Bhagavatam that chastises Providence and makes

>|an accusation against Krsna.

532|Antya 19.45

533|TEXT 45

534|TEXT

535|ÕNýÃÃ± ¿õs±îÂ(tm)¦õ d -Á¿aÂVlþ±

536|uSNl±æÃI Æ÷SI± ›¶íNlþd ÎðÃ¿ýÃÃdÐ h

537|îÂ±S(±LÔÁîÂ±nS±dA ¿õlRdãŽÂIó±nSLÁS

538|¿õNaÂ¿(c)†îÂS ÎîÂ•ÃtSÂLÁNaÂ¿(c)†îÂS ln± N 45 N

539|aho vidhatas tava na kvacid daya

540| samyojya maitrya pranayena dehinah

541|tams cakrtarthan viyunanksy aparthakam

542| vicestitam te 'rbhaka-cestitam yatha

543|SYNONYMS

544|aho-alas; vidhatah-O Providence; tava-your; na-not; kvacit-

>|at any time; daya-mercy; samyojya-making connections;

>|maitrya-by friendship; pranayena-and by affection; dehinah-

>|of the embodied souls; tan-them; ca-and; akrta-arthan-

>|without achievement; viyunanksi-you cause to happen;

>|aparthakam-separation; vicestitam-activities; te-your;

>|arbhaka-of a boy; cestitam-the childish play; yatha-like.

545|TRANSLATION

546|"'O Providence, you have no mercy! You bring embodied

>|souls together through friendship and affection, but before

>|their desires are fulfilled, you separate them. Your

>|activities are like the foolish pranks of children.'

547|PURPORT

548|This verse, quoted from Srimad-Bhagavatam (10.39.19), was

>|chanted by the damsels of Vraja when Krsna left Vrndavana

>|for Mathura with Akrura and Balarama. The gopis lamented

>|that Providence had made it possible for them to meet Krsna

>|and Balarama in affection and love and had then separated

>|them.

549|Antya 19.46

550|TEXT 46

551|TEXT

552|"d± æÃ±¿duA Î›¶÷-÷÷S, õInS LÁ¿õþuA ó¿õþ|÷,

553| ÎîÂ±õþ ÎaÂ(c)†±-õ±hLÁ-u÷±d h

554|'ÎîÂ±õþ l¿ðÃ h±áA ó±ý×ÃÃNlþ, îÂNõ ÎîÂ±Nõþ ¿úŽÂ± ¿ðÃNlþ,

555| Û÷d Îld d± LÁ¿õþuA ¿õs±d N 46 N

556|"na janis prema-marma, vyartha karis parisrama,

557|tora cesta-balaka-samana

558|tora yadi lag paiye, tabe tore siksa diye,

559|emana yena na karis vidhana

560|SYNONYMS

561|na janis-you do not know; prema-marma-the purport of loving

>|affairs; vyartha karis-you baffle; parisrama-all labor;

>|tora cesta-your activities; balaka-samana-like the childish

>|activities of a boy; tora yadi lag paiye-if I get the

>|opportunity to meet you; tabe-then; tore-unto you; siksa

>|diye-I shall give some lessons; emana-like this; yena-so

>|that; na karis vidhana-will not make arrangements.

562|TRANSLATION

563|"Providence, you do not know the purport of loving affairs,

>|and therefore you baffle all Our endeavors. This is very

>|childish of you. If We could catch you, We would give you

>|such a lesson that you would never again make such

>|arrangements.

564|Antya 19.47

565|TEXT 47

566|TEXT

567| ÕNõþ ¿õ¿s, îRÂý×ÃÃ õnÂlý×ÃÃ ¿dêRÂõþ h

568|ÕNdI±•ÃÃdI ðRÃhStÂ æÃd, Î›¶N÷ LÁõþ±Ûž± u¿¥œhd,

569| 'ÕLÔÁîÂ±nS±dA' ÎLÁNd LÁ¿õþuA ðÓÃÃõþ· 47 N

570|are vidhi, tui bada-i nithura

571|anyo'nya durlabha jana, preme karana sammilana,

572|'akrtarthan' kene karis dura?

573|SYNONYMS

574|are-oh; vidhi-Providence; tui-you; bada-i-very; nithura-

>|cruel; anyah anya -for one another; durlabha jana-

>|persons rarely obtained; preme-in love; karana sammilana-

>|causing to meet together; akrta-arthan-unsuccessful; kene-

>|why; karis-you do; dura-far apart.

575|TRANSLATION

576|"Oh, cruel Providence! You are very unkind, for you bring

>|together in love people who are rarely in touch with each

>|other. Then, after you have made Them meet but before They

>|are fulfilled, you again spread Them far apart.

577|Antya 19.48

578|TEXT 48

579|TEXT

580|ÕNõþ ¿õ¿s ÕLÁí, ÎðÃm±Ûž± LÔÁøž±dd,

581| ÎdS-÷d Îh±tÂ±ý×ÃÃh± Î÷±õþ h

582|ŽÂNíNLÁ LÁ¿õþNîÂ ó±d, LÁ±¿nÂl' ¿dh± ÕdI ¦š±d,

583| ó±ó ÆLÁ¿h 'ðÃMÃÃ-ÕóýÃÃ±õþ' N 48 N

584|are vidhi akaruna, dekhana krsnanana,

585|netra-mana lobhaila mora

586|ksaneke karite pana, kadi' nila anya sthana,

587|papa kaili 'datta-apahara'

588|SYNONYMS

589|are-oh; vidhi-Providence; akaruna-most unkind; dekhana-

>|showing; krsna-anana-the beautiful face of Krsna; netra-

>|mana-mind and eyes; lobhaila-have made greedy; mora-My;

>|ksaneke karite pana-drinking only for a moment; kadi' nila-

>|took it away; anya sthana-to another place; papa kaili-have

>|performed a most sinful act; datta-apahara-taking back

>|things given in charity.

590|TRANSLATION

591|"O Providence, you are so unkind! You reveal the beautiful

>|face of Krsna and make the mind and eyes greedy, but after

>|they have drunk that nectar for only a moment, you whisk

>|Krsna away to another place. This is a great sin because

>|you thus take away what you have given as charity.

592|Antya 19.49

593|TEXT 49

594|TEXT

595|'ÕSÓÃõþ LÁNõþ ÎîÂ±÷±õþ ÎðÃ±ø¸, Õ±÷±lþ ÎLÁNd LÁõþ Îõþ±ø¸

>|',

596| ý×ÃÃýÃÃ± l¿ðÃ LÁýÃÃ 'ðRÃõþ±aÂ±õþ' h

597|îRÂý×ÃÃ ÕSÓõþ-÷Ó¿îSÂ s¿õþ', LÔÁøž ¿d¿h aRÂ¿õþ LÁ

>|¿õþ',

598| ÕNdIõþ dNýÃÃ UNrÃ õIõýÃÃ±õþ N 49 N

599|'akrura kare tomara dosa, amaya kene kara rosa',

600|iha yadi kaha 'duracara'

601|tui akrura-murti dhari', krsna nili curi kari',

602|anyera nahe aiche vyavahara

603|SYNONYMS

604|akrura-Akrura; kare-does; tomara dosa-fault to You; amaya-

>|unto me; kene-why; kara-You do; rosa-anger; iha-this; yadi-

>|if; kaha-you say; duracara-O misbehaved (Providence); tui-

>|you; akrura-murti dhari'-taking the form of Akrura; krsna-

>|Lord Krsna; nili-you have taken; curi kari'-stealing;

>|anyera-of others; nahe-there is not; aiche-this type of;

>|vyavahara-behavior.

605|TRANSLATION

606|"O misbehaved Providence! If you reply to Us, 'Akrura is

>|actually at fault; why are You angry with me?' then I say

>|to you, 'Providence, you have taken the form of Akrura and

>|have stolen Krsna away. No one else would behave like this.'

607|Antya 19.50

608|TEXT 50

609|TEXT

610|Õ±ód±õþ LÁ÷S-ÎðÃ±ø¸, ÎîÂ±Nõþ ¿LÁõ± LÁ¿õþ Îõþ±ø¸,

611| ÎîÂ±lþ-Î÷±lþ u¥¤g ¿õðÓÃÃõþ h

612|Îl Õ±÷±õþ ›¶±íd±n, ÛLÁS õþ¿ýÃÃ lD±õþ u±n,

613| Îuý×ÃÃ LÔÁøž ýÃÃý×ÃÃh± ¿dêRÂõþ¯ 50 N

614|apanara karma-dosa, tore kiba kari rosa,

615|toya-moya sambandha vidura

616|ye amara prana-natha, ekatra rahi yanra satha,

617|sei krsna ha-ila nithura!

618|SYNONYMS

619|apanara karma-dosa-it is the result of My own fate; tore-

>|unto you; kiba-what; kari rosa-I give accusations; toya-

>|moya-between you and Me; sambandha -the relationship;

>| vidura-very far; ye-the one who is; amara-My; prana-natha-

>|life and soul; ekatra-together; rahi-We remain; yanra satha-

>|with whom; sei krsna-that Krsna; ha-ila nithura-has become

>|so cruel.

620|TRANSLATION

621|"But this is the fault of My own destiny. Why should I

>|needlessly accuse you? There is no intimate relationship

>|between you and Me. Krsna, however, is My life and soul. It

>|is We who live together, and it is He who has become so

>|cruel.

622|Antya 19.51

623|TEXT 51

624|TEXT

625|uõ îÂI¿æÃ' tÂ¿æÃ lD±Nõþ, Îuý×ÃÃ Õ±ód-ýÃÃ±NîÂ ÷±Nõþ,

626| d±õþNõNs LÔÁNøžõþ d±¿ýÃÃ tÂlþ h

627|îDÂ±õþ h±¿á' Õ±¿÷ ÷¿õþ, nÂ×h¿iÂ' d± aÂ±NýÃÃ ýÃÃ¿õþ,

628| ŽÂí÷±NS tÂ±¿/h ›¶ílþ N 51 N

629|saba tyaji' bhaji yanre, sei apana-hate mare,

630|nari-vadhe krsnera nahi bhaya

631|tanra lagi' ami mari, ulati' na cahe hari,

632|ksana-matre bhangila pranaya

633|SYNONYMS

634|saba tyaji'-leaving everything aside; bhaji yanre-the

>|person whom I worship; sei-that person; apana-hate-by His

>|own hand; mare-kills; nari-vadhe-in killing one woman;

>|krsnera-of Krsna; nahi bhaya-there is no fear; tanra lagi'-

>|for Him; ami mari-I die; ulati'-turning back; na cahe hari-

>|Krsna does not look; ksana-matre-within a moment; bhangila-

>|has broken; pranaya-all loving affairs.

635|TRANSLATION

636|"He for whom I have left everything is personally killing

>|Me with His own hands. Krsna has no fear of killing women.

>|Indeed, I am dying for Him, but He doesn't even turn back

>|to look at Me. Within a moment, He has broken off Our

>|loving affairs.

637|Antya 19.52

638|TEXT 52

639|TEXT

640|LÔÁNøž ÎLÁNd LÁ¿õþ Îõþ±ø¸, Õ±ód ðRÃÍðSÃõ-ÎðÃ±ø¸,

641| ó±¿LÁh Î÷±õþ Ûý×ÃÃ ó±óôÂh h

642|Îl LÔÁøž-Î÷±õþ Î›¶÷±sNd, îÂ±Nõþ ÆLÁh nÂ×ðÃ±uNd,

643| Ûý×ÃÃ Î÷±õþ ÕtÂ±áI ›¶õh N" 52 N

644|krsne kene kari rosa, apana durdaiva-dosa,

645|pakila mora ei papa-phala

646|ye krsna-mora premadhina, tare kaila udasina,

647|ei mora abhagya prabala"

648|SYNONYMS

649|krsne-unto Krsna; kene-why; kari rosa-I am angry; apana-of

>|My own; durdaiva-of misfortune; dosa-fault; pakila-has

>|ripened; mora-My; ei-this; papa-phala-sinful reaction; ye-

>|that; krsna-Krsna; mora-My; prema-adhina-dependent on love;

>|tare-Him; kaila-has made; udasina-indifferent; ei mora-this

>|is My; abhagya-misfortune; prabala-very strong.

650|TRANSLATION

651|"Yet why should I be angry with Krsna? It is the fault of

>|My own misfortune. The fruit of My sinful activities has

>|ripened, and therefore Krsna, who has always been dependent

>|on My love, is now indifferent. This means that My

>|misfortune is very strong."

652|Antya 19.53

653|TEXT 53

654|TEXT

655|Ûý×ÃÃ÷îÂ ÎáNõþ-õþ±lþ, ¿õø¸±NðÃ LÁNõþ ýÃÃ±lþ ýÃÃ±

>|lþ,

656| 'ýÃÃ± ýÃÃ± LÔÁøž, îRÂ¿÷ Îáh± LÁ¿îÂ·'

657|Îá±óNtÂ±õ ý+ðÃNlþ, îÂ±õþ Âõ±NLÁI ¿õh±óNlþ,

658| 'Îá±¿õµ ðÃ±N÷±ðÃõþ ÷±sNõ¿îÂ' N 53 N

659|ei-mata gaura-raya, visade kare haya haya,

660|'ha ha krsna, tumi gela kati?'

661|gopi-bhava hrdaye, tara vakye vilapaye,

662|'govinda damodara madhaveti'

663|SYNONYMS

664|ei-mata-in this way; gaura-raya-Lord Sri Caitanya

>|Mahaprabhu; visade-in lamentation due to separation; kare

>|haya haya-always says "alas, alas"; ha ha krsna-oh, oh,

>|Krsna; tumi gela kati-where have You gone; gopi-bhava

>|hrdaye-with the ecstatic love of the gopis in His heart;

>|tara vakye-in their words; vilapaye-He laments; govinda

>|damodara madhava-O Govinda, O Damodara, O Madhava; iti-thus.

665|TRANSLATION

666|In this way, Sri Caitanya Mahaprabhu lamented in the mood

>|of separation, "Alas, alas! O Krsna, where have You gone?"

>|Feeling in His heart the ecstatic emotions of the gopis,

>|Sri Caitanya Mahaprabhu agonized in their words, saying, "O

>|Govinda! O Damodara! O Madhava!"

667|Antya 19.54

668|TEXT 54

669|TEXT

670|îÂNõ ¦¤õþ+ó-õþ±÷õþ±lþ, LÁ¿õþ' d±d± nÂ×ó±lþ,

671| ÷ýÃÃ±›¶tRÂõþ LÁNõþ Õ±«±ud h

672|á±Nlþd u/÷-áNî, ›¶tRÂõþ ¿ôÂõþ±ý×ÃÃh± ¿aÂîÂ,

673| Â›¶tRÂõþ ¿LÁrRÃ ¿¦šõþ ÆýÃÃh ÷d N 54 N

674|tabe svarupa-rama-raya, kari' nana upaya,

675|mahaprabhura kare asvasana

676|gayena sangama-gita, prabhura phiraila cita,

677|prabhura kichu sthira haila mana

678|SYNONYMS

679|tabe-thereafter; svarupa-rama-raya-Svarupa Damodara Gosvami

>|and Ramananda Raya; kari' nana upaya-devising many means;

>|mahaprabhura-Sri Caitanya Mahaprabhu; kare asvasana-pacify;

>|gayena-they sang; sangama-gita-meeting songs; prabhura-of

>|Sri Caitanya Mahaprabhu; phiraila cita-transformed the

>|heart; prabhura-of Sri Caitanya Mahaprabhu; kichu-somewhat;

>|sthira-peaceful; haila-became; mana-the mind.

680|TRANSLATION

681|Svarupa Damodara and Ramananda Raya then devised various

>|means to pacify the Lord. They sang songs of meeting that

>|transformed His heart and made His mind peaceful.

682|Antya 19.55

683|TEXT 55

684|TEXT

685|Ûý×ÃÃ÷îÂ ¿õh¿óNîÂ ÕsSõþ±¿S Îáh h

686|áyNõþ±NîÂ ¦¤õþ+ó-Îá±u±¿Ûž ›¶tRÂNõþ Îú±lþ±ý×ÃÃh N 55 N

687|ei-mata vilapite ardha-ratri gela

688|gambhirate svarupa-gosani prabhure soyaila

689|SYNONYMS

690|ei-mata-in this way; vilapite-speaking in lamentation;

>|ardha-ratri gela-half the night passed; gambhirate-in the

>|room known as the Gambhira; svarupa-gosani-Svarupa Damodara

>|Gosvami; prabhure soyaila-made the Lord lie down.

691|TRANSLATION

692|As Sri Caitanya Mahaprabhu lamented in this way, half the

>|night passed. Then Svarupa Damodara made the Lord lie down

>|in the room known as the Gambhira.

693|Antya 19.56

694|TEXT 56

695|TEXT

696|›¶tRÂNõþ Îú±lþ±Ûž± õþ±÷±dµ Îáh± âNõþ h

697|¦¤õþ+ó, Îá±¿õµ qý×ÃÃh± áyNõþ±õþ Z±Nõþ N 56 N

698|prabhure soyana ramananda gela ghare

699|svarupa, govinda suila gambhirara dvare

700|SYNONYMS

701|prabhure-Lord Sri Caitanya Mahaprabhu; soyana-making lie

>|down; ramananda-Ramananda Raya; gela ghare-returned to his

>|home; svarupa-Svarupa Damodara Gosvami; govinda-Govinda;

>|suila-lay down; gambhirara dvare-at the door of the

>|Gambhira.

702|TRANSLATION

703|After the Lord was made to lie down, Ramananda Raya

>|returned home, and Svarupa Damodara and Govinda lay down at

>|the door of the Gambhira.

704|Antya 19.57

705|TEXT 57

706|TEXT

707|Î›¶÷±NõNú ÷ýÃÃ±›¶tRÂõþ áõþ-áõþ ÷d h

708|d±÷u‚NîSÂd LÁ¿õþ' LÁNõþd æÃ±áõþí N 57 N

709|premavese mahaprabhura gara-gara mana

710|nama-sankirtana kari' karena jagarana

711|SYNONYMS

712|prema-avese-in greatly ecstatic emotion; mahaprabhura-of

>|Sri Caitanya Mahaprabhu; gara-gara mana-the mind was fully

>|overwhelmed; nama-sankirtana kari'-chanting the Hare Krsna

>|mantra; karena-does; jagarana-wakefulness.

713|TRANSLATION

714|Sri Caitanya Mahaprabhu stayed awake all night, chanting

>|the Hare Krsna maha-mantra, His mind overwhelmed by

>|spiritual ecstasy.

715|Antya 19.58

716|TEXT 58

717|TEXT

718|¿õõþNýÃÃ õI±LRÁh ›¶tRÂ nÂ×NZNá nÂ×¿êÂh± h

719|áyNõþ±õþ ¿tÂNMÃÃI ÷Rm â¿ø¸NîÂ h±¿áh± N 58 N

720|virahe vyakula prabhu udvege uthila

721|gambhirara bhittye mukha ghasite lagila

722|SYNONYMS

723|virahe-in the lamentation of separation; vyakula-very much

>|agitated; prabhu-Sri Caitanya Mahaprabhu; udvege-in great

>|anxiety; uthila-stood up; gambhirara-of the Gambhira;

>|bhittye-on the walls; mukha-face; ghasite-to rub; lagila-

>|began.

724|TRANSLATION

725|Feeling separation from Krsna, Sri Caitanya Mahaprabhu was

>|so distraught that in great anxiety He stood up and began

>|rubbing His face against the walls of the Gambhira.

726|Antya 19.59

727|TEXT 59

728|TEXT

729|÷RNm, áNG, d±NLÁ ŽÂîÂ ýÃÃý×ÃÃh Õó±õþ h

730|tÂ±õ±NõNú d± æÃ±Ndd ›¶tRÂ, óNnÂl õþMÃs±õþ N 59 N

731|mukhe, gande, nake ksata ha-ila apara

732|bhavavese na janena prabhu, pade rakta-dhara

733|SYNONYMS

734|mukhe-on the mouth; gande-on the cheeks; nake-on the nose;

>|ksata-injuries; ha-ila-there were; apara-many; bhava-avese-

>|in ecstatic emotion; na janena-could not understand; prabhu-

>|Sri Caitanya Mahaprabhu; pade-oozes out; rakta-dhara-a flow

>|of blood.

735|TRANSLATION

736|Blood oozed from the many injuries on His mouth, nose and

>|cheeks, but due to His ecstatic emotions, the Lord did not

>|know it.

737|Antya 19.60

738|TEXT 60

739|TEXT

740|uõSõþ±¿S LÁNõþd tÂ±Nõ ÷Rm uSâø¸Sí h

741|ÎáD±-ÎáD±-ús LÁNõþd,-¦¤õþ+ó q¿dh± îÂmd N 60 N

742|sarva-ratri karena bhave mukha sangharsana

743|gon-gon-sabda karena,-svarupa sunila takhana

744|SYNONYMS

745|sarva-ratri-the whole night; karena-does; bhave-in emotion;

>|mukha sangharsana-rubbing of the face; gon-gon-sabda karena-

>|makes a peculiar sound, gon-gon; svarupa-Svarupa Damodara

>|Gosvami; sunila-heard; takhana-then.

746|TRANSLATION

747|In ecstasy, Sri Caitanya Mahaprabhu rubbed His face against

>|the walls all night long, making a peculiar sound, "gon-gon,

>|" which Svarupa Damodara could hear through the door.

748|Antya 19.61

749|TEXT 61

750|TEXT

751|ðÃNó ;±¿h' âNõþ Îáh±, ÎðÃ¿m' ›¶tRÂõþ ÷Rm h

752|¦¤õþ+ó, Îá±¿õµ ðRDÃýÃÃ±õþ ÆýÃÃh õnÂl ðRÃÐm N 61 N

753|dipa jvali' ghare gela, dekhi' prabhura mukha

754|svarupa, govinda dunhara haila bada duhkha

755|SYNONYMS

756|dipa jvali'-lighting the lamp; ghare-in the room; gela-went;

>| dekhi'-seeing; prabhura mukha-the face of the Lord;

>|svarupa-Svarupa Damodara Gosvami; govinda-and Govinda;

>|dunhara-of both of them; haila bada duhkha-there was great

>|unhappiness.

757|TRANSLATION

758|Lighting a lamp, Svarupa Damodara and Govinda entered the

>|room. When they saw the Lord's face, they were

>|filled with sorrow.

759|Antya 19.62

760|TEXT 62

761|TEXT

762|›¶tRÂNõþ úlI±NîÂ Õ±¿d' uR¿¦šõþ LÁõþ±ý×ÃÃh± h

763|'LÁD±NýÃÃ ÆLÁh± Ûý×ÃÃ îRÂ¿÷·'-¦¤õþ+ó óR¿rh± N 62 N

764|prabhure sayyate ani' susthira karaila

765|'kanhe kaila ei tumi?'-svarupa puchila

766|SYNONYMS

767|prabhure-Sri Caitanya Mahaprabhu; sayyate-to the bed; ani'-

>|bringing; su-sthira karaila-made Him pacified; kanhe-why;

>|kaila-have done; ei-this; tumi-You; svarupa puchila-Svarupa

>|Damodara Gosvami inquired.

768|TRANSLATION

769|They brought the Lord to His bed, calmed Him and then asked,

>| "Why have You done this to Yourself?"

770|Antya 19.63

771|TEXT 63

772|TEXT

773|›¶tRÂ LÁNýÃÃd,-"nÂ×NZNá âNõþ d± ó±¿õþ õþ¿ýÃÃNîÂ h

774|Z±õþ aÂ±¿ýÃÃ' õR¿h' úNâr õ±¿ýÃÃõþ ýÃÃý×ÃÃNîÂ N 63 N

775|prabhu kahena,-"udvege ghare na pari rahite

776|dvara cahi' buli' sighra bahira ha-ite

777|SYNONYMS

778|prabhu kahena-Sri Caitanya Mahaprabhu replied; udvege-out

>|of great agitation; ghare-within the room; na pari-I was

>|not able; rahite-to stay; dvara cahi'-looking for the door;

>|buli'-wandering; sighra-quickly; bahira ha-ite-to get out.

779|TRANSLATION

780|Sri Caitanya Mahaprabhu replied, "I was in such anxiety

>|that I could not stay in the room. I wanted to go out, and

>|therefore I wandered about the room, looking for the door.

781|Antya 19.64

782|TEXT 64

783|TEXT

784|Z±õþ d±¿ýÃÃ' ó±Ûž± ÷Rm h±Ná aÂ±¿õþ¿tÂNîÂ h

785|ŽÂîÂ ýÃÃlþ, õþMÃ óNnÂl, d± ó±ý×ÃÃ l±ý×ÃÃNîÂ N" 64 N

786|dvara nahi' pana mukha lage cari-bhite

787|ksata haya, rakta pade, na pai yaite"

788|SYNONYMS

789|dvara nahi' pana-not finding the door; mukha lage-My face

>|strikes; cari-bhite-on the four walls; ksata haya-there was

>|injury; rakta pade-blood came out; na pai yaite-still I

>|could not get out.

790|TRANSLATION

791|"Unable to find the door, I kept hitting the four walls

>|with My face. My face was injured, and it bled, but I still

>|could not get out."

792|Antya 19.65

793|TEXT 65

794|TEXT

795|nÂ×ij±ðÃ-ðÃú±lþ ›¶tRÂõþ ¿¦šõþ dNýÃÃ ÷d h

796|Îlý×ÃÃ LÁNõþ, Îlý×ÃÃ Îõ±Nh uõ,-nÂ×ij±ðÃ-hŽÂí N 65 N

797|unmada-dasaya prabhura sthira nahe mana

798|yei kare, yei bole saba,-unmada-laksana

799|SYNONYMS

800|unmada-dasaya-in such a state of madness; prabhura-of Sri

>|Caitanya Mahaprabhu; sthira nahe mana-the mind is not

>|steady; yei kare-whatever He does; yei bole-whatever He

>|says; saba-all; unmada-laksana-simply symptoms of madness.

801|TRANSLATION

802|In this state of madness, Sri Caitanya Mahaprabhu's mind

>|was unsteady. Whatever He said or did was all symptomatic

>|of madness.

803|Antya 19.66

804|TEXT 66

805|TEXT

806|¦¤õþ+ó-Îá±u±¿Ûž îÂNõ ¿aÂ(tm)L± ó±ý×ÃÃh± ÷Nd h

807|tÂMÃáí hÛž± ¿õaÂ±õþ ÆLÁh± Õ±õþ ¿ðÃNd N 66 N

808|svarupa-gosani tabe cinta paila mane

809|bhakta-gana lana vicara kaila ara dine

810|SYNONYMS

811|svarupa-gosani-Svarupa Damodara Gosvami; tabe-thereafter;

>|cinta-an anxiety or thought; paila mane-got in his mind;

>|bhakta-gana lana-among all the devotees; vicara kaila-

>|considered; ara dine-the next day.

812|TRANSLATION

813|Svarupa Damodara was very anxious, but then he had an idea.

>|The following day, he and the other devotees considered it

>|together.

814|Antya 19.67

815|TEXT 67

816|TEXT

817|uõ tÂMÃ Î÷¿h' îÂNõ ›¶tRÂNõþ u±¿sh h

818|ú‚õþ-ó¿GNîÂ ›¶tRÂõþ uN/ Îú±lþ±ý×ÃÃh N 67 N

819|saba bhakta meli' tabe prabhure sadhila

820|sankara-pandite prabhura sange soyaila

821|SYNONYMS

822|saba bhakta meli'-all the devotees, meeting together; tabe-

>|thereupon; prabhure sadhila-entreated Sri Caitanya

>|Mahaprabhu; sankara-pandite-Sankara Pandita; prabhura-Sri

>|Caitanya Mahaprabhu; sange-with; soyaila-made to lie down.

823|TRANSLATION

824|After consulting with one another, they entreated Sri

>|Caitanya Mahaprabhu to allow Sankara Pandita to lie down in

>|the same room with Him.

825|Antya 19.68

826|TEXT 68

827|TEXT

828|›¶tRÂ-ó±ðÃîÂNh ú‚õþ LÁNõþd úlþd h

829|›¶tRÂ îDÂ±õþ nÂ×óõþ LÁNõþd ó±ðÃ-›¶u±õþí N 68 N

830|prabhu-pada-tale sankara karena sayana

831|prabhu tanra upara karena pada-prasarana

832|SYNONYMS

833|prabhu-pada-tale-at the lotus feet of Sri Caitanya

>|Mahaprabhu; sankara-Sankara; karena sayana-lies down;

>|prabhu-Sri Caitanya Mahaprabhu; tanra-of him; upara-on the

>|body; karena-does; pada-prasarana-extending His legs.

834|TRANSLATION

835|Thus Sankara Pandita lay at the feet of Sri Caitanya

>|Mahaprabhu, and the Lord placed His legs upon Sankara's

>|body.

836|Antya 19.69

837|TEXT 69

838|TEXT

839|'›¶tRÂ-ó±NðÃ±ó±sÃ±d' õ¿h' îDÂ±õþ d±÷ ýÃÃý×ÃÃh h

840|óÓNõS ¿õðRÃNõþ Îld MqLÁ õ¿íSh N 69 N

841|'prabhu-padopadhana' bali' tanra nama ha-ila

842|purve vidure yena sri-suka varnila

843|SYNONYMS

844|prabhu-pada-upadhana-the pillow of Sri Caitanya Mahaprabhu'

>|s legs; bali'-calling as such; tanra nama-his name; ha-ila-

>|became; purve-formerly; vidure-Vidura; yena-as; sri-suka

>|varnila-Sri Sukadeva Gosvami described.

845|TRANSLATION

846|Sankara became celebrated by the name Prabhu-padopadhana ["

>|the pillow of Sri Caitanya Mahaprabhu "]. He was like

>|Vidura, as Sukadeva Gosvami previously described him.

847|Antya 19.70

848|TEXT 70

849|TEXT

850|ý×ÃÃ¿îÂ-õrRõ±íS ¿õðRÃõþS ¿õdNîÂS uýÃÃ¦ÚúNøSž(õþNí±ós±d÷A h

851|›¶ý+(c)†Nõþ±÷± tÂáõRLÁn±lþ±S ›¶íNlþ÷±Nd± ÷R¿dõþtÂIaÂ(c)† N

>|70 N

852|iti bruvanam viduram vinitam

853| sahasra-sirsnas caranopadhanam

854|prahrsta-roma bhagavat-kathayam

855| praniyamano munir abhyacasta

856|SYNONYMS

857|iti-thus; bruvanam-speaking; viduram-to Vidura; vinitam-

>|submissive; sahasra-sirsnah-of Lord Krsna; carana-upadhanam-

>|the resting pillow for the legs; prahrsta-roma-whose hairs

>|on the body were standing; bhagavat-kathayam-in topics of

>|the Supreme Personality of Godhead; praniyamanah-being

>|induced; munih-the great sage Maitreya; abhyacasta-began to

>|speak.

858|TRANSLATION

859|"When submissive Vidura, the resting place of the legs of

>|Lord Krsna, had thus spoken to Maitreya, Maitreya began

>|speaking, his hair standing on end due to the

>|transcendental pleasure of discussing topics concerning

>|Lord Krsna."

860|PURPORT

861|This is a quotation from Srimad-Bhagavatam (3.13.5).

862|Antya 19.71

863|TEXT 71

864|TEXT

865|ú‚õþ LÁNõþd ›¶tRÂõþ ó±ðÃ-u¥¤±ýÃÃd h

866|âR÷±Ûž± óNnÂld, ÆîÂNrÃ LÁNõþd úlþd N 71 N

867|sankara karena prabhura pada-samvahana

868|ghumana padena, taiche karena sayana

869|SYNONYMS

870|sankara-Sankara; karena-does; prabhura-of Sri Caitanya

>|Mahaprabhu; pada-samvahana-massaging the legs; ghumana

>|padena-he falls asleep; taiche-in that way; karena sayana-

>|he lies down.

871|TRANSLATION

872|Sankara massaged the legs of Sri Caitanya Mahaprabhu, but

>|while massaging he would fall asleep and thus lie down.

873|Antya 19.72

874|TEXT 72

875|TEXT

876|nÂ×â±nÂl-ÕN/ ó¿nÂllþ± ú‚õþ ¿d^± l±lþ h

877|›¶tRÂ nÂ×¿êÂ' Õ±ód-LDÁ±n± îÂ±ýÃÃ±Nõþ æÃnÂl±lþ N 72 N

878|ughada-ange padiya sankara nidra yaya

879|prabhu uthi' apana-kantha tahare jadaya

880|SYNONYMS

881|ughada-ange-without a covering over the body; padiya-lying

>|down; sankara-Sankara; nidra yaya-goes to sleep; prabhu-Sri

>|Caitanya Mahaprabhu; uthi'-getting up; apana-kantha-His own

>|quilt; tahare jadaya-wraps him with.

882|TRANSLATION

883|He would lie asleep without a covering on his body, and Sri

>|Caitanya Mahaprabhu would get up and wrap him with His own

>|quilt.

884|Antya 19.73

885|TEXT 73

886|TEXT

887|¿dõþ(tm)Lõþ âR÷±lþ ú‚õþ úNâr-ÎaÂîd h

888|õ¿u' ó±ðÃ aÂ±¿ó' LÁNõþ õþ±¿S-æÃ±áõþí N 73 N

889|nirantara ghumaya sankara sighra-cetana

890|vasi' pada capi' kare ratri-jagarana

891|SYNONYMS

892|nirantara-incessantly; ghumaya-sleeps; sankara-Sankara;

>|sighra-very quickly; cetana-waking up; vasi'-sitting; pada

>|capi'-massaging the legs; kare-does; ratri-jagarana-keeps

>|awake at night.

893|TRANSLATION

894|Sankara Pandita would always fall asleep, but he would

>|quickly awaken, sit up and again begin massaging the legs

>|of Sri Caitanya Mahaprabhu. In this way he would stay awake

>|the entire night.

895|Antya 19.74

896|TEXT 74

897|TEXT

898|îDÂ±õþ tÂNlþ d±Nõþd ›¶tRÂ õ±¿ýÃÃNõþ l±ý×ÃÃNîÂ h

899|îDÂ±õþ tÂNlþ d±Nõþd ¿tÂNMÃÃI ÷Rm±r â¿ø¸NîÂ N 74 N

900|tanra bhaye narena prabhu bahire yaite

901|tanra bhaye narena bhittye mukhabja ghasite

902|SYNONYMS

903|tanra bhaye-because of fear of him; narena-was not able;

>|prabhu-Sri Caitanya Mahaprabhu; bahire yaite-to go out;

>|tanra bhaye-because of fear of him; narena-was not able;

>|bhittye-on the walls; mukha-abja ghasite-to rub His

>|lotuslike face.

904|TRANSLATION

905|Out of fear of Sankara, Sri Caitanya Mahaprabhu could

>|neither leave His room nor rub His lotuslike face against

>|the walls.

906|Antya 19.75

907|TEXT 75

908|TEXT

909|Ûý×ÃÃ hNh± ÷ýÃÃ±›¶tRÂõþ õþâRd±n-ðÃ±u h

910|ÎáNõþ±/-(tm)¦õLÁŠõÔNŽÂ LÁ¿õþlþ±NrÃ ›¶LÁ±ú N 75 N

911|ei lila mahaprabhura raghunatha-dasa

912|gauranga-stava-kalpavrkse kariyache prakasa

913|SYNONYMS

914|ei lila-this pastime; mahaprabhura-of Sri Caitanya

>|Mahaprabhu; raghunatha-dasa-Raghunatha dasa Gosvami;

>|gauranga-stava-kalpa-vrkse-in his book known as Gauranga-

>|stava-kalpavrksa; kariyache prakasa-has described very

>|nicely.

915|TRANSLATION

916|This pastime of Sri Caitanya Mahaprabhu's has been

>|described very nicely by Raghunatha dasa Gosvami in his

>|book known as Gauranga-stava-kalpavrksa.

917|Antya 19.76

918|TEXT 76

919|TEXT

920|¦¤LÁNlþuI ›¶±í±õSRðÃuðÔÃú-Îá±‡ÂuI ¿õõþýÃÃ±R

921|›¶h±ó±dRij±ðÃ±R uîÂîÂ÷¿îÂ LRÁõSdA ¿õLÁhsNÐ h

922|ðÃsðAÃ¿tÂNMÃÃN ú«ZðÃd¿õsRâNø¸Sí ¿sõþS

923|ŽÂ±NîÂ±OS ÎáNõþ±N/± ý+ðÃlþ nÂ×ðÃlþij±S ÷ðÃlþ¿îÂ N 76 N

924|svakiyasya pranarbuda-sadrsa-gosthasya virahat

925| pralapan unmadat satatam ati kurvan vikala-dhih

926|dadhad bhittau sasvad vadana-vidhu-gharsena rudhiram

927| ksatottham gaurango hrdaya udayan mam madayati

928|SYNONYMS

929|svakiyasya-His own; prana-arbuda-uncountable breaths of

>|life; sadrsa-like; gosthasya-of Vrndavana; virahat-because

>|of separation; pralapan-crazy talks; unmadat-because of

>|madness; satatam-always; ati-very much; kurvan-doing;

>|vikala-dhih-whose intelligence was disturbed; dadhat-oozing

>|forth; bhittau-on the walls; sasvat-always; vadana-vidhu-of

>|His moonlike face; gharsena-by rubbing; rudhiram-blood;

>|ksata-uttham-coming forth from injuries; gaurangah-Lord Sri

>|Caitanya Mahaprabhu; hrdaye-in my heart; udayan-rising; mam-

>|me; madayati-maddens.

930|TRANSLATION

931|"Because of separation from His many friends in Vrndavana,

>|who were like His own life, Sri Caitanya Mahaprabhu spoke

>|like a madman. His intelligence was transformed. Day and

>|night He rubbed His moonlike face against the walls, and

>|blood flowed from the injuries. May that Sri Caitanya

>|Mahaprabhu rise in my heart and make me mad with love."

932|Antya 19.77

933|TEXT 77

934|TEXT

935|Ûý×ÃÃ÷îÂ ÷ýÃÃ±›¶tRÂ õþ±¿S-¿ðÃõNu h

936|Î›¶÷¿ugRÃÃÃ-÷¢Ÿ õþNýÃÃ, LÁtRÂ nRÂNõ, tÂ±Nu N 77 N

937|ei-mata mahaprabhu ratri-divase

938|prema-sindhu-magna rahe, kabhu dube, bhase

939|SYNONYMS

940|ei-mata-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|ratri-divase-day and night; prema-sindhu-magna rahe-remains

>|merged in the ocean of love of Krsna; kabhu dube-sometimes

>|drowns; bhase-floats.

941|TRANSLATION

942|in this way Sri Caitanya

>|Mahaprabhu stayed immersed day and night in an ocean of

>|ecstatic love for Krsna. Sometimes He was submerged, and

>|sometimes He floated.

943|Antya 19.78

944|TEXT 78

945|TEXT

946|ÛLÁLÁ±Nh Æõú±Nmõþ ÎóNíS÷±uN-¿ðÃNd h

947|õþ±¿SLÁ±Nh ÷ýÃÃ±›¶tRÂ aÂ¿hh± nÂ×ðÃI±Nd N 78 N

948|eka-kale vaisakhera paurnamasi-dine

949|ratri-kale mahaprabhu calila udyane

950|SYNONYMS

951|eka-kale-once ; vaisakhera-of the month of

>|Vaisakha (April-May); paurnamasi-dine-on the full-moon

>|night; ratri-kale-at night; mahaprabhu-Sri Caitanya

>|Mahaprabhu; calila-went; udyane-to a garden.

952|TRANSLATION

953|One full-moon night in the month of Vaisakha [April-

>|May], Sri Caitanya Mahaprabhu went to a garden.

954|Antya 19.79

955|TEXT 79

956|TEXT

957|'æÃái§±nõ~tÂ' d±÷ nÂ×ðÃI±d›¶s±Nd h

958|›¶Nõú LÁ¿õþh± ›¶tRÂ hÛž± tÂMÃáNí N 79 N

959|'jagannatha-vallabha' nama udyana-pradhane

960|pravesa karila prabhu lana bhakta-gane

961|SYNONYMS

962|jagannatha-vallabha-Jagannatha-vallabha; nama-named; udyana-

>|pradhane-one of the best gardens; pravesa karila-entered;

>|prabhu-Sri Caitanya Mahaprabhu; lana-taking; bhakta-gane-

>|the devotees.

963|TRANSLATION

964|The Lord, along with His devotees, entered one of the

>|nicest gardens, called Jagannatha-vallabha.

965|Antya 19.80

966|TEXT 80

967|TEXT

968|›¶ôRÂ¿~îÂ õÔŽÂ-õ~N,-Îld õÔµ±õd h

969|qLÁ, ú±õþN, ¿óLÁ, tÔÂ/ LÁNõþ Õ±h±ód N 80 N

970|praphullita vrksa-valli,-yena vrndavana

971|suka, sari, pika, bhrnga kare alapana

972|SYNONYMS

973|praphullita-fully blossomed; vrksa-valli-trees and creepers;

>| yena vrndavana-exactly resembling Vrndavana; suka-the suka

>|birds; sari-the sari birds; pika-the pika birds; bhrnga-the

>|bumblebees; kare-do; alapana-talking with one another.

974|TRANSLATION

975|In the garden were fully blossomed trees and creepers

>|exactly like those in Vrndavana. Bumblebees and birds like

>|the suka, sari and pika talked with one another.

976|Antya 19.81

977|TEXT 81

978|TEXT

979|óR(c)óág hÛž± õNýÃÃ ÷hlþ-óõd h

980|'&' ýÃÃÛž± îÂhîÂ±lþ ¿úm±lþ d±aÂd N 81 N

981|puspa-gandha lana vahe malaya-pavana

982|'guru' hana taru-lataya sikhaya nacana

983|SYNONYMS

984|puspa-gandha-the fragrance of the flowers; lana-taking;

>|vahe-blows; malaya-pavana-the mild breeze; guru hana-

>|becoming the spiritual master; taru-lataya-to the trees and

>|creepers; sikhaya-instructs; nacana-dancing.

985|TRANSLATION

986|A mild breeze was blowing, carrying the fragrance of

>|aromatic flowers. The breeze had become a guru and was

>|teaching all the trees and creepers how to dance.

987|Antya 19.82

988|TEXT 82

989|TEXT

990|óÓíSaÂf-aÂ¿fLÁ±lþ óõþ÷ nÂ×8h h

991|îÂhîÂ±¿ðÃ ÎæÃI±R¦§±lþ LÁNõþ sÁh÷h N 82 N

992|purna-candra-candrikaya parama ujjvala

993|taru-latadi jyotsnaya kare jhalamala

994|SYNONYMS

995|purna-candra-of the full moon; candrikaya-by the shine;

>|parama-very; ujjvala-bright; taru-lata-adi-the creepers,

>|trees and so on; jyotsnaya-in the illumination of the

>|moonshine; kare-do; jhalamala-glittering.

996|TRANSLATION

997|Brightly illuminated by the full moon, the trees and

>|creepers glittered in the light.

998|Antya 19.83

999|TEXT 83

1000|TEXT

1001|rÃlþ HÂîRÂáí l±ýÃÃD± õu(tm)L ›¶s±d h

1002|ÎðÃ¿m' Õ±d¿µîÂ ÆýÃÃh± ÎáNõþ tÂáõ±dA N 83 N

1003|chaya rtu-gana yahan vasanta pradhana

1004|dekhi' anandita haila gaura bhagavan

1005|SYNONYMS

1006|chaya-six; rtu-gana-seasons; yahan-where; vasanta pradhana-

>|the spring season was chief; dekhi'-seeing; anandita-very

>|pleased; haila-became; gaura-Sri Caitanya Mahaprabhu;

>|bhagavan-the Supreme Personality of Godhead.

1007|TRANSLATION

1008|The six seasons, especially spring, seemed present there.

>|Seeing the garden, Sri Caitanya Mahaprabhu, the Supreme

>|Personality of Godhead, was very happy.

1009|Antya 19.84

1010|TEXT 84

1011|TEXT

1012|"h¿hîÂ-hõ/hîÂ±" óðÃ á±Ýlþ±Ûž± h

1013|dÔîÂI LÁ¿õþ' õRNhd ›¶tRÂ ¿dæÃáí hÛž± N 84 N

1014|"lalita-lavanga-lata" pada gaoyana

1015|nrtya kari' bulena prabhu nija-gana lana

1016|SYNONYMS

1017|lalita-lavanga-lata-beginning with the words lalita-lavanga-

>|lata; pada-the verse; gaoyana-making sing; nrtya kari'-

>|dancing; bulena-wanders; prabhu-Sri Caitanya Mahaprabhu;

>|nija-gana lana-accompanied by His personal associates.

1018|TRANSLATION

1019|In this atmosphere, the Lord had His associates sing the

>|verse from the Gita-govinda beginning with the words "

>|lalita-lavanga-lata " as He danced and wandered about with

>|them.

1020|Antya 19.85

1021|TEXT 85

1022|TEXT

1023|›¶¿îÂõÔŽÂõ~N UNrÃ w¿÷NîÂ w¿÷NîÂ h

1024|ÕNú±NLÁõþ îÂNh LÔÁNøž ÎðÃNmd Õ±aÂ¿¥¤NîÂ N 85 N

1025|prati-vrksa-valli aiche bhramite bhramite

1026|asokera tale krsne dekhena acambite

1027|SYNONYMS

1028|prati-vrksa-valli-around each and every tree and creeper;

>|aiche-in that way; bhramite bhramite-wandering; asokera

>|tale-underneath an asoka tree; krsne-Lord Krsna; dekhena-He

>|sees; acambite-suddenly.

1029|TRANSLATION

1030|As He thus wandered around every tree and creeper, He came

>|beneath an asoka tree and suddenly saw Lord Krsna.

1031|Antya 19.86

1032|TEXT 86

1033|TEXT

1034|LÔÁøž ÎðÃ¿m' ÷ýÃÃ±›¶tRÂ s±Ûž± aÂ¿hh± h

1035|Õ±Ná ÎðÃ¿m' ýÃÃ±¿u' LÔÁøž Õ(tm)LsS±d ýÃÃý×ÃÃh± N 86 N

1036|krsna dekhi' mahaprabhu dhana calila

1037|age dekhi' hasi' krsna antardhana ha-ila

1038|SYNONYMS

1039|krsna dekhi'-seeing Krsna; mahaprabhu-Sri Caitanya

>|Mahaprabhu; dhana calila-began to run very swiftly; age-

>|ahead; dekhi'-seeing; hasi'-smiling; krsna-Lord Krsna;

>|antardhana ha-ila-disappeared.

1040|TRANSLATION

1041|When He saw Krsna, Sri Caitanya Mahaprabhu began running

>|very swiftly, but Krsna smiled and disappeared.

1042|Antya 19.87

1043|TEXT 87

1044|TEXT

1045|Õ±Ná ó±ý×ÃÃh± LÔÂNøž, îDÂ±Nõþ óRdÐ ýÃÃ±õþ±Ûž± h

1046|tÓÂN÷NîÂ ó¿nÂlh± ›¶tRÂ ÷Ó¿26SÃîÂ ýÃÃÛž± N 87 N

1047|age paila krsne, tanre punah harana

1048|bhumete padila prabhu murcchita hana

1049|SYNONYMS

1050|age-in the beginning; paila-got; krsne-Lord Krsna; tanre-

>|Him; punah-again; harana-losing; bhumete-on the ground;

>|padila-fell down; prabhu-Lord Sri Caitanya Mahaprabhu;

>|murcchita-unconscious; hana-becoming.

1051|TRANSLATION

1052|Having gotten Krsna and then lost Him ,

>|Sri Caitanya Mahaprabhu fell to the ground unconscious.

1053|Antya 19.88

1054|TEXT 88

1055|TEXT

1056|LÔÁNøžõþ MÕ/áNg tÂ¿õþNrÃ nÂ×ðÃI±Nd h

1057|Îuý×ÃÃ ág ó±Ûž± ›¶tRÂ ÆýÃÃh± ÕNaÂîÂNd N 88 N

1058|krsnera sri-anga-gandhe bhariche udyane

1059|sei gandha pana prabhu haila acetane

1060|SYNONYMS

1061|krsnera-of Lord Krsna; sri-anga-gandhe-the aroma of the

>|transcendental body; bhariche-filled; udyane-in the garden;

>|sei gandha pana-getting that aroma; prabhu-Sri Caitanya

>|Mahaprabhu; haila-became; acetane-unconscious.

1062|TRANSLATION

1063|The entire garden was filled with the scent of Lord Sri

>|Krsna's transcendental body. When Sri Caitanya Mahaprabhu

>|smelled it, He fell unconscious at once.

1064|Antya 19.89

1065|TEXT 89

1066|TEXT

1067|¿dõþ(tm)Lõþ d±u±lþ óNú LÔÁøž-ó¿õþ÷h h

1068|ág Õ±¦¤±¿ðÃNîÂ ›¶tRÂ ýÃÃý×ÃÃh± ó±áh N 89 N

1069|nirantara nasaya pase krsna-parimala

1070|gandha asvadite prabhu ha-ila pagala

1071|SYNONYMS

1072|nirantara-incessantly; nasaya-in the nostrils; pase-enters;

>|krsna-parimala-the scent of Krsna's body; gandha asvadite-

>|to relish the fragrance; prabhu-Sri Caitanya Mahaprabhu; ha-

>|ila pagala-became mad.

1073|TRANSLATION

1074|But the scent of Krsna's body incessantly

>|entered His nostrils, and the Lord became mad to relish it.

1075|Antya 19.90

1076|TEXT 90

1077|TEXT

1078|LÔÁøžág-hRt± õþ±s± umNNõþ Îl LÁ¿ýÃÃh± h

1079|Îuý×ÃÃ Î±LÁ ó¿nÂl' Â›¶tRÂ ÕnS LÁ¿õþh± N 90 N

1080|krsna-gandha-lubdha radha sakhire ye kahila

1081|sei sloka padi' prabhu artha karila

1082|SYNONYMS

1083|krsna-gandha-the scent of the body of Krsna; lubdha-

>|hankering after; radha-Srimati Radharani; sakhire-to Her

>|gopi friends; ye kahila-whatever She said; sei-that; sloka-

>|verse; padi'-reciting; prabhu-Sri Caitanya Mahaprabhu;

>|artha karila-explained its meaning.

1084|TRANSLATION

1085|Srimati Radharani once spoke a verse to Her gopi

>|friends describing how She hankers for the transcendental

>|scent of Krsna's body. Sri Caitanya Mahaprabhu recited that

>|same verse and made its meaning clear.

1086|Antya 19.91

1087|TEXT 91

1088|TEXT

1089|LRÁõþ/÷ðÃ¿æÃZóRÐó¿õþ÷Nh±¿÷SLÔÁ(c)†±/dÐ

1090|¦¤LÁ±/-d¿hd±(c)†NLÁ ú¿úlRîÂ±rág›¶nÐ h

1091|÷NðÃµRõõþaÂµd±&uRá¿gaÂaSÂ±¿aSÂîÂÐ

1092|u Î÷ ÷ðÃdN÷±ýÃÃdÐ u¿m îÂNd±¿îÂ d±u±¦óÔýÃÃ±÷A N 91 N

1093|kuranga-mada-jid-vapuh-parimalormi-krstanganah

1094| svakanga-nalinastake sasi-yutabja-gandha-prathah

1095|madenduvara-candanaguru-sugandhi-carcarcitah

1096| sa me madana-mohanah sakhi tanoti nasa-sprham

1097|SYNONYMS

1098|kuranga-mada-jit-conquering the aromatic smell of musk;

>|vapuh-of His transcendental body; parimala-urmi-with waves

>|of scent; krsta-anganah-attracting the gopis of Vrndavana;

>|svaka-anga-nalina-astake-on all eight lotuslike

>|parts of the body (face, navel, eyes, palms and feet); sasi-

>|yuta-abja-gandha-prathah-who distributes the scent of the

>|lotus mixed with camphor; mada-induvara-candana-aguru-

>|sugandhi-carca-arcitah-smeared with the unguents of musk,

>|camphor, white sandalwood and aguru; sah-He; me-My; madana-

>|mohanah-Lord Krsna, who enchants even Cupid; sakhi-O My

>|dear friends; tanoti-increases; nasa-sprham-the desire of

>|My nostrils.

1099|TRANSLATION

1100|"'The scent of Krsna's transcendental body surpasses the

>|aroma of musk and attracts the minds of all women. The

>|eight lotuslike parts of His body distribute the fragrance

>|of lotuses mixed with that of camphor. His body is anointed

>|with aromatic substances like musk, camphor, sandalwood and

>|aguru. O My dear friend, that Personality of Godhead, also

>|known as the enchanter of Cupid, always increases the

>|desire of My nostrils.'

1101|PURPORT

1102|This verse is found in the Govinda-lilamrta (8.6).

1103|Antya 19.92

1104|TEXT 92

1105|TEXT

1106|LÁ(tm)¦Ó¿õþLÁ±-dNNh±Róh, îÂ±õþ Îlý×ÃÃ ó¿õþ÷h,

1107| îÂ±ýÃÃ± ¿æÃ¿d' LÔÁøž-Õ/-ág h

1108|õI±Nó ÎaÂNV-tRÂõNd, LÁNõþ uõS Õ±LÁø¸SNí,

1109| d±õþNáNíõþ ÕD±¿m LÁNõþ Õg N 92 N

1110|kasturika-nilotpala, tara yei parimala,

1111|taha jini' krsna-anga-gandha

1112|vyape caudda-bhuvane, kare sarva akarsane,

1113|nari-ganera ankhi kare andha

1114|SYNONYMS

1115|kasturika-musk; nilotpala-combined with the bluish lotus

>|flower; tara-its; yei-whatever; parimala-scent; taha-that;

>|jini'-conquering; krsna-anga-of the transcendental body of

>|Krsna; gandha-the scent; vyape-spreads; caudda-bhuvane-

>|throughout the fourteen worlds; kare-does; sarva akarsane-

>|attracting everyone; nari-ganera-of the women; ankhi-the

>|eyes; kare-makes; andha-blind.

1116|TRANSLATION

1117|"The scent of Krsna's body surpasses the fragrances of musk

>|and the bluish lotus flower. Spreading throughout the

>|fourteen worlds, it attracts everyone and makes the eyes of

>|all women blind.

1118|Antya 19.93

1119|TEXT 93

1120|TEXT

1121| u¿m ÎýÃÃ, LÔÁøžág æÃáR ÷±îÂ±lþ h

1122|d±õþNõþ d±u±NîÂ óNú, uõSLÁ±h îÂ±ýÃÃD± ÆõNu,

1123| LÔÁøžó±ú s¿õþ' hÛž± l±lþ N 93 N

1124|sakhi he, krsna-gandha jagat mataya

1125|narira nasate pase, sarva-kala tahan vaise,

1126|krsna-pasa dhari' lana yaya

1127|SYNONYMS

1128|sakhi he-O My dear friend; krsna-gandha-the fragrance of

>|the body of Krsna; jagat mataya-enchants the whole world;

>|narira-of women; nasate-in the nostrils; pase-enters; sarva-

>|kala-always; tahan-there; vaise-remains; krsna-pasa-to the

>|side of Lord Krsna; dhari'-catching; lana yaya-takes one.

1129|TRANSLATION

1130|"My dear friend, the scent of Krsna's body enchants the

>|entire world. It especially enters the nostrils of women

>|and remains seated there. Thus it captures them and

>|forcibly brings them to Krsna.

1131|Antya 19.94

1132|TEXT 94

1133|TEXT

1134|ÎdS-d±¿tÂ, õðÃd, LÁõþ-lRá aÂõþí,

1135| Ûý×ÃÃ Õ(c)†ó1/2 LÔÁøž-ÕN/ h

1136|LÁóÓSõþ-¿h5 LÁ÷h, îÂ±õþ ÆlNrÃ ó¿õþ÷h,

1137| Îuý×ÃÃ ág Õ(c)†ó1/2–uN/ N 94 N

1138|netra-nabhi, vadana, kara-yuga carana,

1139|ei asta-padma krsna-ange

1140|karpura-lipta kamala, tara yaiche parimala,

1141|sei gandha asta-padma-sange

1142|SYNONYMS

1143|netra-the eyes; nabhi-the navel; vadana-the face; kara-yuga-

>|the palms; carana-the feet; ei-these; asta-eight; padma-

>|lotus flowers; krsna-ange-in the body of Krsna; karpura-

>|with camphor; lipta-smeared; kamala-the lotus flower; tara-

>|of that; yaiche-like; parimala-the fragrance; sei gandha-

>|that fragrance; asta-padma-sange-is associated with the

>|eight lotus flowers.

1144|TRANSLATION

1145|"Krsna's eyes, navel and face, hands and feet are like

>|eight lotus flowers on His body. From those eight lotuses

>|emanates a fragrance like a mixture of camphor and lotus.

>|That is the scent associated with His body.

1146|Antya 19.95

1147|TEXT 95

1148|TEXT

1149|ÎýÃÃ÷-LÁN¿hîÂ aÂµd, îÂ±ýÃÃ± LÁ¿õþ' âø¸Sí,

1150| îÂ±NýÃÃ Õ&, LRAÁ‚RÃÃÃ÷, LÁ(tm)¦²õþN h

1151|LÁóÓSõþ-uNd aÂaSÂ± ÕN/, óÓõS ÕN/õþ ág uN/,

1152| ¿÷¿h' îÂ±Nõþ Îld ÆLÁh aRÂ¿õþ N 95 N

1153|hema-kilita candana, taha kari' gharsana,

1154|tahe aguru, kunkuma, kasturi

1155|karpura-sane carca ange, purva angera gandha sange,

1156|mili' tare yena kaila curi

1157|SYNONYMS

1158|hema-with gold; kilita-bedecked; candana-white sandalwood;

>|taha-that; kari'-doing; gharsana-rubbing; tahe-in that;

>|aguru-the aguru fragrance; kunkuma-kunkuma; kasturi-and

>|musk; karpura-camphor; sane-with; carca-smearing; ange-on

>|the body; purva-previous; angera-of the body; gandha-scent;

>|sange-with; mili'-combining; tare-that; yena-as if; kaila-

>|did; curi-stealing or covering.

1159|TRANSLATION

1160|"When sandalwood pulp is mixed with aguru, kunkuma ,

>|musk and camphor and spread on Krsna's body, it

>|combines with Krsna's own original bodily perfume and seems

>|to cover it.

1161|PURPORT

1162|In another version, the last line of this verse reads

>|kamadevera mana kaila curi. This means "the scent of all

>|these substances mixes with the previous scent of Krsna's

>|body and steals away the mind of Cupid."

1163|Antya 19.96

1164|TEXT 96

1165|TEXT

1166|ýÃÃNõþ d±õþNõþ îdR÷d, d±u± LÁNõþ âÓíSd,

1167| mu±lþ dN¿õ, rRÃiÂ±lþ ÎLÁúõg h

1168|LÁ¿õþlþ± Õ±Ná õ±nÂ×õþN, d±aÂ±lþ æÃáR-d±õþN,

1169| ÎýÃÃd nÂ±LÁ±¿îÂlþ± LÔÁøž±/ág N 96 N

1170|hare narira tanu-mana, nasa kare ghurnana,

1171|khasaya nivi, chutaya kesa-bandha

1172|kariya age bauri, nacaya jagat-nari,

1173|hena dakatiya krsnanga-gandha

1174|SYNONYMS

1175|hare-enchants; narira-of women; tanu-mana-the minds and

>|bodies; nasa-the nostrils; kare ghurnana-bewilders; khasaya-

>|slackens; nivi-the belt; chutaya-loosens; kesa-bandha-the

>|bunch of hair; kariya-acting; age-in front; bauri-like

>|madwomen; nacaya-causes to dance; jagat-nari-all the women

>|of the world; hena-such; dakatiya-a plunderer; krsna-anga-

>|gandha-the scent of Krsna's body.

1176|TRANSLATION

1177|"The scent of Krsna's transcendental body is so attractive

>|that it enchants the bodies and minds of all women. It

>|bewilders their nostrils, loosens their belts and hair, and

>|makes them madwomen. All the women of the world come under

>|its influence, and therefore the scent of Krsna's body is

>|like a plunderer.

1178|Antya 19.97

1179|TEXT 97

1180|TEXT

1181|Îuý×ÃÃ ágõú d±u±, uðÃ± LÁNõþ áNgõþ Õ±ú±,

1182| LÁtRÂ ó±lþ, LÁtRÂ d±¿ýÃÃ ó±lþ h

1183|ó±ý×ÃÃNh ¿ólþ± ÎóiÂ tÂNõþ, ¿ó† ¿ó† îÂõR LÁNõþ,

1184| d± Âó±ý×ÃÃNh îÔÂøž±lþ ÷¿õþ' l±lþ N 97 N

1185|sei gandha-vasa nasa, sada kare gandhera asa,

1186|kabhu paya, kabhu nahi paya

1187|paile piya peta bhare, pina pina tabu kare,

1188|na paile trsnaya mari' yaya

1189|SYNONYMS

1190|sei-that; gandha-vasa-under the control of the fragrance;

>|nasa-the nostrils; sada-always; kare-make; gandhera-for the

>|fragrance; asa-hope; kabhu paya-sometimes they obtain;

>|kabhu nahi paya-sometimes do not obtain; paile-if obtaining;

>| piya-drinking; peta-the belly; bhare-fills; pina-let me

>|drink; pina-let me drink; tabu-still; kare-they hanker; na

>|paile-if they do not get; trsnaya-out of thirst; mari' yaya-

>|they die.

1191|TRANSLATION

1192|"Falling completely under its influence, the nostrils yearn

>|for it continuously, although sometimes they obtain it and

>|sometimes not. When they do they drink their fill, though

>|they still want more and more, but if they don't, out of

>|thirst they die.

1193|Antya 19.98

1194|TEXT 98

1195|TEXT

1196|÷ðÃdN÷±ýÃÃd-d±iÂ, óu±¿õþ áNgõþ ýÃÃ±iÂ,

1197| æÃái§±õþN-¢¶±ýÃÃNLÁ Îh±tÂ±lþ h

1198|¿õd±-÷ÓNhI ÎðÃlþ ág, ág ¿ðÃlþ± LÁNõþ Õg,

1199| âõþ l±ý×ÃÃNîÂ ón d±¿ýÃÃ ó±lþ N" 98 N

1200|madana-mohana-nata, pasari gandhera hata,

1201|jagan-nari-grahake lobhaya

1202|vina-mulye deya gandha, gandha diya kare andha,

1203|ghara yaite patha nahi paya"

1204|SYNONYMS

1205|madana-mohana-nata-the dramatic player Madana-mohana;

>|pasari-a dealer; gandhera hata-in a market of scents; jagat-

>|nari-of the women of the whole world; grahake-to the

>|customers; lobhaya-attracts; vina-mulye-without a price;

>|deya-distributes; gandha-the scent; gandha diya-delivering

>|the scent; kare andha-makes the customers blind; ghara

>|yaite-to return home; patha-the path; nahi paya-do not find.

1206|TRANSLATION

1207|"The dramatic actor Madana-mohana has opened a shop of

>|scents that attract the women of the world to be His

>|customers. He delivers the scents freely, but they make the

>|women all so blind they cannot find the path returning home.

>|"

1208|Antya 19.99

1209|TEXT 99

1210|TEXT

1211|Ûý×ÃÃ÷îÂ ÎáNõþýÃÃ¿õþ, áNg ÆLÁh ÷d aRÂ¿õþ,

1212| tÔÂ/›¶±lþ ý×ÃÃ¿îÂ-nÂ×¿îÂ s±lþ h

1213|l±lþ õÔŽÂhîÂ±-ó±Nú, LÔÁøž ¦£RÂNõþ-Îuý×ÃÃ Õ±Nú,

1214| LÔÁøžÂ d± ó±lþ, ág÷±S ó±lþ N 99 N

1215|ei-mata gaurahari, gandhe kaila mana curi,

1216|bhrnga-praya iti-uti dhaya

1217|yaya vrksa-lata-pase, krsna sphure-sei ase,

1218|krsna na paya, gandha-matra paya

1219|SYNONYMS

1220|ei-mata-in this way; gaurahari-Sri Caitanya Mahaprabhu;

>|gandhe-by the scent; kaila-did; mana curi-stealing of the

>|mind; bhrnga-praya-just like a bumblebee; iti-uti dhaya-

>|wanders here and there; yaya-goes; vrksa-lata-pase-by the

>|side of the trees and creepers; krsna sphure-Lord Krsna

>|will appear; sei ase-by that hope; krsna na paya-does not

>|obtain Krsna; gandha-matra paya-gets only the scent.

1221|TRANSLATION

1222|Sri Caitanya Mahaprabhu, His mind thus stolen by the scent

>| of Krsna's body, ran here and there like a bumblebee. He

>|ran to the trees and plants, hoping that Lord Krsna would

>|appear, but instead He found only that scent

>|.

1223|Antya 19.100

1224|TEXT 100

1225|TEXT

1226|¦¤õþ+ó-õþ±÷±dµ á±lþ, ›¶tRÂ d±NaÂ, uRm ó±lþ,

1227| Ûý×ÃÃ÷NîÂ ›¶±îÂÐLÁ±h ÆýÃÃh h

1228|¦¤õþ+ó-õþ±÷±dµõþ±lþ, LÁ¿õþ d±d± nÂ×ó±lþ,

1229| ÷ýÃÃ±›¶tRÂõþ õ±ýÃÃI¦£ÓÂ¿îÂS ÆLÁh N 100 N

1230|svarupa-ramananda gaya, prabhu nace, sukha paya,

1231|ei-mate pratah-kala haila

1232|svarupa-ramananda-raya, kari nana upaya,

1233|mahaprabhura bahya-sphurti kaila

1234|SYNONYMS

1235|svarupa-ramananda gaya-Svarupa Damodara Gosvami and

>|Ramananda Raya sing; prabhu nace-Lord Sri Caitanya

>|Mahaprabhu dances; sukha paya-enjoys happiness; ei-mate-in

>|this way; pratah-kala haila-morning arrived; svarupa-

>|ramananda-raya-both Svarupa Damodara Gosvami and Ramananda

>|Raya; kari-devising; nana-various; upaya-means;

>|mahaprabhura-of Sri Caitanya Mahaprabhu; bahya-sphurti

>|kaila-awakened the external consciousness.

1236|TRANSLATION

1237|Both Svarupa Damodara and Ramananda Raya sang to the Lord,

>|who danced and enjoyed happiness until the morning arrived.

>|Then the Lord's two associates devised a plan to bring

>| Him to external consciousness.

1238|Antya 19.101

1239|TEXT 101

1240|TEXT

1241|÷±îÔÂtÂ¿MÃ, ›¶h±ód, ¿tÂNMÃÃI ÷Rm-âø¸Sí,

1242| LÔÁøžág-¦£ÓÂNîSÂI ¿ðÃõIdÔîÂI h

1243|Ûý×ÃÃ aÂ±¿õþhNh±-ÎtÂNðÃ, á±ý×ÃÃh Ûý×ÃÃ ó¿õþN26ÃNðÃ,

1244| LÔÁøžðÃ±u õþ+óNá±u±¿Ûž-tÔÂîÂI N 101 N

1245|matr-bhakti, pralapana, bhittye mukha-gharsana,

1246|krsna-gandha-sphurtye divya-nrtya

1247|ei cari-lila-bhede, gaila ei paricchede,

1248|krsnadasa rupa-gosani-bhrtya

1249|SYNONYMS

1250|matr-bhakti-devotion to His mother; pralapana-words of

>|madness; bhittye-on the walls; mukha-gharsana-rubbing His

>|face; krsna-gandha-of Lord Krsna's fragrance; sphurtye-on

>|the appearance; divya-nrtya-transcendental dancing; ei-

>|these; cari-four; lila-pastimes; bhede-different; gaila-has

>|sung; ei paricchede-in this chapter; krsnadasa-Krsnadasa

>|Kaviraja; rupa-gosani-bhrtya-servant of Srila Rupa Gosvami.

1251|TRANSLATION

1252|Thus, I, Krsnadasa, the servant of Srila Rupa Gosvami, have

>|sung of four divisions of the Lord's pastimes in this

>|chapter: the Lord's devotion to His mother, His words of

>|madness, His rubbing His face against the walls at night,

>|and His dancing at the appearance of Lord Krsna's fragrance.

1253|PURPORT

1254|Krsnadasa Kaviraja Gosvami says that he has been able to

>|describe these four pastimes of Sri Caitanya Mahaprabhu by

>|the blessings of Srila Rupa Gosvami. Krsnadasa Kaviraja

>|Gosvami was not actually a direct disciple of Srila Rupa

>|Gosvami, but he followed the instructions given by Srila

>|Rupa Gosvami in the Bhakti-rasamrta-sindhu. He therefore

>|acted according to the directions of Rupa Gosvami and

>|prayed in every chapter for his mercy.

1255|Antya 19.102

1256|TEXT 102

1257|TEXT

1258|Ûý×ÃÃ÷îÂ ÷ýÃÃ±›¶tRÂ ó±Ûž± ÎaÂîd h

1259|¦§±d LÁ¿õþ' ÆLÁh æÃái§±n-ðÃõþúd N 102 N

1260|ei-mata mahaprabhu pana cetana

1261|snana kari' kaila jagannatha-darasana

1262|SYNONYMS

1263|ei-mata-in this way; mahaprabhu-Sri Caitanya Mahaprabhu;

>|pana cetana-becoming conscious; snana kari'-after bathing;

>|kaila jagannatha-darasana-saw Lord Jagannatha.

1264|TRANSLATION

1265|Sri Caitanya Mahaprabhu thus returned to external

>|consciousness. He then bathed and went to see Lord

>|Jagannatha.

1266|Antya 19.103

1267|TEXT 103

1268|TEXT

1269|ÕNhN¿LÁLÁ LÔÁøžhNh±, ¿ðÃõIú¿MÃ îÂ±õþ h

1270|îÂNLSÁõþ Îá±aÂõþ dNýÃÃ aÂ¿õþS l±ýÃÃ±õþ N 103 N

1271|alaukika krsna-lila, divya-sakti tara

1272|tarkera gocara nahe caritra yahara

1273|SYNONYMS

1274|alaukika-uncommon; krsna-lila-pastimes of Lord Krsna; divya-

>|sakti-transcendental potency; tara-of that; tarkera-of

>|argument; gocara-within the purview; nahe-is not; caritra-

>|the characteristics; yahara-of which.

1275|TRANSLATION

1276|The pastimes of Lord Krsna are uncommonly full of

>|transcendental potency. It is a characteristic of such

>|pastimes that they do not fall within the jurisdiction of

>|experimental logic and arguments.

1277|Antya 19.104

1278|TEXT 104

1279|TEXT

1280|Ûý×ÃÃ Î›¶÷ uðÃ± æÃ±Ná l±ýÃÃ±õþ Õ(tm)LNõþ h

1281|ó¿GNîÂýÃÃ îÂ±õþ ÎaÂ(c)†± õR¿sÁNîÂ d± ó±Nõþ N 104 N

1282|ei prema sada jage yahara antare

1283|panditeha tara cesta bujhite na pare

1284|SYNONYMS

1285|ei-this; prema-love of Godhead; sada-always; jage-awakens;

>|yahara-of whom; antare-within the heart; panditeha-even a

>|learned scholar; tara-his; cesta-activities; bujhite-to

>|understand; na pare-cannot.

1286|TRANSLATION

1287|When transcendental love of Krsna awakens in someone's

>|heart, even a learned scholar cannot comprehend his

>|activities.

1288|Antya 19.105

1289|TEXT 105

1290|TEXT

1291|sdIuI±lþS dõÐ Î›¶÷± lNuI±ijNh¿îÂ ÎaÂîÂ¿u h

1292|Õ(tm)LõS±íN¿tÂõþóIuI ÷R^± uR‡RÂ uRðRÃáS÷± N 105 N

1293|dhanyasyayam navah prema

1294| yasyonmilati cetasi

1295|antar-vanibhir apy asya

1296| mudra susthu su-durgama

1297|SYNONYMS

1298|dhanyasya-of a most fortunate person; ayam-this; navah-new;

>|prema-love of Godhead; yasya-of whom; unmilati-manifests;

>|cetasi-in the heart; antah-vanibhih-by persons

>|well versed in the sastras; api-even; asya-of him; mudra-

>|the symptoms; susthu-exceedingly; su-durgama-

>|difficult to understand.

1299|TRANSLATION

1300|"The activities and symptoms of that exalted personality in

>|whose heart love of Godhead has awakened cannot be

>|understood even by the most learned scholar."

1301|PURPORT

1302|This verse is quoted from the Bhakti-rasamrta-sindhu (1.4.

>|17).

1303|Antya 19.106

1304|TEXT 106

1305|TEXT

1306|ÕNhN¿LÁLÁ Â›¶tRÂõþ 'ÎaÂ(c)†±', '›¶h±ó' q¿dlþ± h

1307|îÂLSÁ d± LÁ¿õþýÃÃ, qd ¿õ«±u LÁ¿õþlþ± N 106 N

1308|alaukika prabhura 'cesta', 'pralapa' suniya

1309|tarka na kariha, suna visvasa kariya

1310|SYNONYMS

1311|alaukika-uncommon; prabhura-of Sri Caitanya Mahaprabhu;

>|cesta-the activities; pralapa-talking in madness; suniya-

>|hearing; tarka-unnecessary arguments; na kariha-do not make;

>| suna-simply hear; visvasa kariya-having full faith.

1312|TRANSLATION

1313|The activities of Sri Caitanya Mahaprabhu are undoubtedly

>|uncommon, especially His talking like a madman. Therefore,

>|one who hears of these pastimes should not put forward

>|mundane arguments. He should simply hear the pastimes with

>|full faith.

1314|Antya 19.107

1315|TEXT 107

1316|TEXT

1317|ý×ÃÃýÃÃ±õþ uîÂINQ ›¶÷±í MtÂ±áõNîÂ h

1318|Mõþ±s±õþ Î›¶÷-›¶h±ó 'w÷õþ-áNîÂ±'NîÂ N 107 N

1319|ihara satyatve pramana sri-bhagavate

1320|sri-radhara prema-pralapa 'bhramara-gita'te

1321|SYNONYMS

1322|ihara-of these talks; satyatve-in the truthfulness; pramana-

>|the evidence; sri-bhagavate-in Srimad-Bhagavatam; sri-

>|radhara-of Srimati Radharani; prema-pralapa-talking crazily

>|in ecstatic love; bhramara-gitate-in the section known as

>|the Bhramara-gita.

1323|TRANSLATION

1324|The evidence of the truth of these talks is found in Srimad-

>|Bhagavatam. There, in the section of the Tenth Canto known

>|as the Bhramara-gita, "The Song to the Bumblebee," Srimati

>|Radharani speaks insanely in ecstatic love for Krsna.

1325|PURPORT

1326|When Uddhava arrived from Mathura carrying a message for

>|the gopis, the gopis began talking about Krsna and crying.

>|Then Srimati Radharani saw a bumblebee and began

>|speaking to it like someone mad, thinking that the bee was

>|a messenger of Uddhava's or was someone very dear to him

>|and Krsna. The verses are as follows (SB 10.47.12 –21):

1327|madhupa kitava-bandho ma sprsanghrim sapatnyah

1328| kuca-vilulita-mala-kunkuma-smasrubhir nah

1329|vahatu madhu-patis tan-manininam prasadam

1330| yadu-sadasi vidambyam yasya dutas tvam idrk

1331|"My dear bumblebee, you are a very cunning friend of

>|Uddhava and Krsna. You are very expert in touching people's

>|feet, but I am not going to be misled by this. You appear

>|to have sat on the breasts of one of Krsna's friends, for I

>|see that you have kunkuma dust on your mustache. Krsna is

>|now engaged in flattering all His young girlfriends

>| in Mathura. Therefore, now that He can be called a

>|friend of the residents of Mathura, He does not need the

>|help of the residents of Vrndavana. He has no reason to

>|satisfy us gopis. Since you are the messenger of such a

>|person as He, what is the use of your presence here?

>|Certainly Krsna would be ashamed of your presence in this

>|assembly."

1332|How has Krsna offended the gopis so that they want to

>|reject Him from their minds? The answer is given as follows:

1333|sakrd adhara-sudham svam mohinim payayitva

1334| sumanasa iva sadyas tatyaje 'sman bhavadrk

1335|paricarati katham tat-pada-padmam tu padma

1336| hy api bata hrta-ceta uttama-sloka-jalpaih

1337|"Krsna no longer gives us the enchanting nectar of His lips;

>| instead, He now gives that nectar to the women of Mathura.

>|Krsna directly attracts our minds, yet He resembles a

>|bumblebee like you because He gives up the association of a

>|beautiful flower and goes to a flower that is inferior.

>|That is the way Krsna has treated us. I do not know why the

>|goddess of fortune continues to serve His lotus feet

>|instead of leaving them aside. Apparently she believes in

>|Krsna's false words. We gopis, however, are not

>|unintelligent like Laksmi."

1338|After hearing the bumblebee's sweet songs and recognizing

>|that the bee was singing about Krsna for Her satisfaction,

>|the gopi replied:

1339|kim iha bahu sad-anghre gayasi tvam yadunam

1340|adhipatim agrhanam agrato nah puranam

1341|vijaya-sakha-sakhinam giyatam tat-prasangah

1342| ksapita- kuca-rujas te kalpayantistam istah

1343|"Dear bumblebee, Lord Krsna has no residence here, but we

>|know Him as Yadupati [the King of the Yadu dynasty]. We

>|know Him very well, and therefore we are not interested in

>|hearing any more songs about Him. It would be better for

>|you to go sing to those who are now very dear to Krsna.

>|Those women of Mathura have now achieved the opportunity of

>|being embraced by Him. They are His beloveds now, and

>|therefore He has relieved the burning in their breasts. If

>|you go there and sing your songs to those fortunate women,

>|they will be very pleased, and they will honor you."

1344|divi bhuvi ca rasayam kah striyas tad-durapah

1345| kapata-rucira-hasa- bhru-vijrmbhasya yah syuh

1346|carana-raja upaste yasya bhutir vayam ka

1347| api ca krpana-pakse hy uttamah-sloka-sabdah

1348|"O collector of honey, Krsna must be very sorry not to see

>|us gopis. Surely He is afflicted by memories of our

>|pastimes. Therefore He has sent you as a messenger to

>|satisfy us. Do not speak to us! All the women in the three

>|worlds where death is inevitable-the heavenly, middle and

>|lower planets-are very easily available to Krsna because

>|His curved eyebrows are so attractive. Moreover, He is

>|always served very faithfully by the goddess of fortune. In

>|comparison with her, we are most insignificant. Indeed, we

>|are nothing. Yet although He is very cunning, Krsna is also

>|very charitable. You may inform Him that He is praised for

>|His kindness to unfortunate persons and that He is

>|therefore known as Uttamasloka, one who is praised by

>|chosen words and verses."

1349|visrja sirasi padam vedmy aham catu-karair

1350| anunaya-vidusas te 'bhyetya dautyair mukundat

1351|sva-krta iha visrstapatya-paty-anya-loka

1352| vyasrjad akrta-cetah kim nu sandheyam asmin

1353|"You are buzzing at My feet just to be forgiven for your

>|past offenses. Kindly go away from My feet! I know that

>|Mukunda has taught you to speak very sweet, flattering

>|words like this and to act as His messenger. These are

>|certainly clever tricks, My dear bumblebee, but I can

>|understand them. This is Krsna's offense. Do not tell Krsna

>|what I have said, although I know that you are very envious.

>| We gopis have given up our husbands, our sons and all the

>|religious principles that promise better births, and now we

>|have no business other than serving Krsna. Yet Krsna,

>| by controlling His mind, has easily forgotten us.

>|Therefore, don't speak of Him any more. Let us forget our

>|relationship."

1354|mrgayur iva kapindram vivyadhe lubdha-dharma

1355|striyam akrta-virupam stri-jitah kama-yanam

1356|balim api balim attvavestayad dhvanksa-vad yas

1357| tad alam asita-sakhyair dustyajas tat-katharthah

1358|"When we remember the past births of Krsna, My dear

>|bumblebee, we are very much afraid of Him. In His

>|incarnation as Lord Ramacandra, He acted just like a hunter

>|and unjustly killed His friend Vali. Lusty Surpanakha came

>|to satisfy Ramacandra's desires, but He was so attached to

>|Sitadevi that He cut off Surpanakha's nose. In His

>|incarnation as Vamanadeva, He plundered Bali Maharaja and

>|took all his possessions, cheating him on the pretext of

>|accepting worship from him. Vamanadeva caught Bali Maharaja

>|exactly as one catches a crow. My dear bumblebee, it is not

>|very good to make friends with such a person. I know that

>|once one begins to talk about Krsna, it is very difficult

>|to stop, and I admit that I have insufficient strength to

>|give up talking about Him."

1359|yad-anucarita-lila-karna-piyusa-viprut-

1360| sakrd-adana-vidhuta-dvandva-dharma vinastah

1361|sapadi grha-kutumbam dinam utsrjya dina

1362| bahava iha vihanga bhiksu-caryam caranti

1363|"Topics about Krsna are so powerful that they destroy the

>|four religious principles-religion, economic development,

>|sense gratification and liberation. Anyone who drinks even

>|a small drop of krsna-katha through aural reception is

>|freed from all material attachment and envy. Like a bird

>|with no means of subsistence, such a person becomes a

>|mendicant and lives by begging. Ordinary household affairs

>|become miserable for him, and without attachment he

>|suddenly gives up everything. Although such renunciation is

>|quite suitable, because I am a woman I am unable to adopt

>|it."

1364|vayam rtam iva jihma-vyahrtam sraddadhanah

1365| kulika-rutam ivajnah krsna-vadhvo hiranyah

1366|dadrsur asakrd etat tan-nakha-sparsa-tivra-

1367| smara-ruja upamantrin bhanyatam anya-varta

1368|"O My dear messenger, I am just like a foolish bird that

>|hears the sweet songs of a hunter, believes in them due to

>|simplicity, and is then pierced in the heart and made to

>|suffer all kinds of miseries. Because we believed in Krsna'

>|s words, we have suffered great pain. Indeed, the touch of

>|Krsna's nails has injured our faces. He has caused us so

>|much pain! Therefore, you should give up topics concerning

>|Him and talk about something else."

1369|After hearing all these statements from Srimati Radhika,

>|the bumblebee left and then returned. After some thought,

>|the gopi said:

1370|priya-sakha punar agah preyasa presitah kim

1371| varaya kim anurundhe mananiyo 'si me 'nga

1372|nayasi katham ihasman dustyaja-dvandva-parsvam

1373| satatam urasi saumya srir vadhuh sakam aste

1374|"You are Krsna's very dear friend, and by His order you

>|have come here again. Therefore you are worshipable for Me.

>|O best of messengers, tell Me now, what is your request?

>|What do you want? Krsna cannot give up conjugal love, and

>|therefore I understand that you have come here to take us

>|to Him. But how will you do that? We know that many

>|goddesses of fortune now reside at Krsna's chest, and they

>|constantly serve Krsna better than we can."

1375|Praising the bumblebee for its sobriety, She began to speak

>|in great jubilation.

1376|api bata madhu-puryam arya-putro 'dhunaste

1377| smarati sa pitr-gehan saumya bandhums ca gopan

1378|kvacid api sa katha nah kinkarinam grnite

1379| bhujam aguru-sugandham murdhny adhasyat kada nu

1380|"Krsna is now living like a gentleman at the gurukula in

>|Mathura, forgetting all the gopis of Vrndavana. But does He

>|not remember the sweet house of His father, Nanda Maharaja?

>|We are all naturally His maidservants. Does He not remember

>|us? Does He ever speak about us, or has He forgotten us

>|completely? Will He ever forgive us and once again touch us

>|with those hands fragrant with the scent of aguru?"

1381|Antya 19.108

1382|TEXT 108

1383|TEXT

1384|÷¿ýÃÃø¸Nõþ áNîÂ Îld 'ðÃúN÷'õþ ÎúNø¸ h

1385|ó¿GNîÂ d± õRNsÁ îÂ±õþ ÕnS¿õNúNø¸ N 108 N

1386|mahisira gita yena 'dasame'ra sese

1387|pandite na bujhe tara artha-visese

1388|SYNONYMS

1389|mahisira-of the queens; gita-the songs; yena-just as;

>|dasamera-of the Tenth Canto; sese-at the end; pandite-very

>|learned scholars; na-not; bujhe-understand; tara-its; artha-

>|visese-particular meaning.

1390|TRANSLATION

1391|The songs of the queens at Dvaraka, which are mentioned at

>|the end of the Tenth Canto of Srimad-Bhagavatam, have a

>|very special meaning. They are not understood even by the

>|most learned scholars.

1392|PURPORT

1393|These songs of Srimad-Bhagavatam are verses 15–24 of the

>|Ninetieth Chapter of the Tenth Canto.

1394|kurari vilapasi tvam vita-nidra na sese

1395| svapiti jagati ratryam isvaro gupta-bodhah

1396|vayam iva sakhi kaccid gadha-nirbhinna-ceta

1397| nalina-nayana-hasodara-lileksitena

1398|All the queens incessantly thought of Krsna. After their

>|pastimes in the water, the queens said, "Our dear friend

>|the osprey, Krsna is now asleep, but we stay awake at night

>|because of Him. You laugh at us when you see us awake at

>|night, but why are you not sleeping? You seem absorbed in

>|thoughts of Krsna. Have you also been pierced by Krsna's

>|smile? His smile is very sweet. One who is pierced by such

>|an arrow is very fortunate."

1399|netre nimilayasi naktam adrsta-bandhus

1400| tvam roravisi karunam bata cakravaki

1401|dasyam gata vayam ivacyuta-pada-justam

1402| kim va srajam sprhayase kavarena vodhum

1403|"O cakravaki, you keep your eyes wide open at night because

>|you cannot see your friend. Indeed, you are suffering very

>|much. Is it because of compassion that you are crying, or

>|are you trying to capture Krsna by remembering Him? Having

>|been touched by the lotus feet of Krsna, all the queens are

>|very happy. Are you crying to wear Krsna's garland on your

>|head? Please answer these questions clearly, O cakravaki,

>|so that we can understand."

1404|bho bhoh sada nistanase udanvann

1405| alabdha-nidro 'dhigata-prajagarah

1406|kim va mukundapahrtatma-lanchanah

1407| praptam dasam tvam ca gato duratyayam

1408|"O ocean, you have no opportunity to sleep quietly at night.

>| Instead, you are always awake and crying. You have

>|received this benediction, and your heart is broken just

>|like ours. Mukunda's business with us is simply to smear

>|our marks of kunkuma. O ocean, you suffer as much as we."

1409|tvam yaksmana balavatasi grhita indo

1410| ksinas tamo na nija-didhitibhih ksinosi

1411|kaccin mukunda-gaditani yatha vayam tvam

1412| vismrtya bhoh sthagita-gir upalaksyase nah

1413|"O moon, you appear to be suffering from a severe fever,

>|perhaps tuberculosis. Indeed, your effulgence does not have

>|the strength to destroy the darkness. Have you become mad

>|after hearing the songs of Krsna? Is that why you are

>|silent? Seeing your suffering, we feel that you are one of

>|us."

1414|kim nv acaritam asmabhir

1415| malayanila te 'priyam

1416|govindapanga-nirbhinne

1417| hrdirayasi nah smaran

1418|"O Malayan breeze, kindly tell us what wrong we have done

>|to you. Why do you fan the flames of desire in our hearts?

>|We have been pierced by the arrow of Govinda's glance, for

>|He is perfect in the art of awakening the influence of

>|Cupid."

1419|megha srimams tvam asi dayito yadavendrasya nunam

1420| srivatsankam vayam iva bhavan dhyayati prema-baddhah

1421|aty-utkanthah savala-hrdayo 'smad-vidho baspa-

>|dharah

1422| smrtva smrtva visrjasi muhur duhkha-das tat-prasangah

1423|"Dear cloud, O friend of Krsna's, are you thinking of the

>|Srivatsa symbol on Krsna's chest like us queens engaged in

>|loving affairs with Him? You are absorbed in meditation,

>|remembering the association of Krsna, and thus you shed

>|tears of misery."

1424|priya-rava-padani bhasase

1425| mrta- sanjivikayanaya gira

1426|karavani kim adya te priyam

1427| vada me valgita-kantha kokila

1428|"Dear cuckoo, you possess a very sweet voice, and you are

>|very expert in imitating others. You could excite even a

>|dead body with your voice. Therefore, tell the queens that

>|good behavior is their proper duty."

1429|na calasi na vadasy udara-buddhe

1430|ksiti-dhara cintayase mahantam artham

1431|api bata vasudeva-nandananghrim

1432| vayam iva kamayase stanair vidhartum

1433|"O magnanimous mountain, you are very grave and sober,

>|absorbed in thoughts of doing something very great. Like us,

>| you have vowed to keep within your heart the lotus feet of

>|Krsna, the son of Vasudeva."

1434|susyad-dhradah karasita bata sindhu-patnyah

1435| sampraty apasta-kamala-sriya ista-bhartuh

1436|yadvad vayam madhu-pateh pranayavalokam

1437| aprapya musta-hrdayah puru-karsitah sma

1438|"O rivers, wives of the ocean, we see that the ocean does

>|not give you happiness. Thus you have almost dried up, and

>|you no longer bear beautiful lotuses. The lotuses have

>|become skinny, and even in the sunshine they are devoid of

>|all pleasure. Similarly, the hearts of us poor queens are

>|all dried up, and our bodies are skinny because we are now

>|devoid of loving affairs with Madhupati. Are you, like us,

>|dry and without beauty because you are devoid of Krsna's

>|loving glance?"

1439|hamsa svagatam asyatam piba payo bruhy anga saureh katham

1440| dutam tvam nu vidama kaccid ajitah svasty asta uktam pura

1441|kim va nas cala-sauhrdah smarati tam kasmad bhajamo vayam

1442| ksaudralapaya kama- dam sriyam rte saivaika-

>|nistha striyam

1443|"O swan, you have come here so happily! Let us welcome you.

>|We understand that you are always Krsna's messenger. Now

>|while you drink this milk, tell us what His message is. Has

>|Krsna said something about us to you? May we inquire from

>|you whether Krsna is happy? We want to know. Does He

>|remember us? We know that the goddess of fortune is serving

>|Him alone. We are simply maidservants. How can we worship

>|Him , who speaks sweet words but never fulfills our desires?

>|"

1444|Antya 19.109

1445|TEXT 109

1446|TEXT

1447|÷ýÃÃ±›¶tRÂ-¿dîÂI±dµ, ÎðDÃ±ýÃÃ±õþ ðÃ±Nuõþ ðÃ±u h

1448|l±Nõþ LÔÁó± LÁNõþd, îÂ±õþ ýÃÃlþ ý×ÃÃNn ¿õ«±u N 109 N

1449|mahaprabhu-nityananda, donhara dasera dasa

1450|yare krpa karena, tara haya ithe visvasa

1451|SYNONYMS

1452|mahaprabhu-Sri Caitanya Mahaprabhu; nityananda-Lord

>|Nityananda; donhara dasera dasa-I am a servant of the

>|servant of the servants of these two personalities; yare

>|krpa karena-if anyone is favored by Them; tara haya-he

>|certainly maintains; ithe visvasa-faith in all these

>|affairs.

1453|TRANSLATION

1454|If one becomes a servant of the servants of Sri Caitanya

>|Mahaprabhu and Lord Nityananda Prabhu and is favored by

>|Them, he can believe in all these discourses.

1455|Antya 19.110

1456|TEXT 110

1457|TEXT

1458||X± LÁ¿õþ, qÃd ý×ÃÃýÃÃ±, q¿dNîÂ ÷ýÃÃ±uRm h

1459|m¿GNõ Õ±sI±¿RLÁ±¿ðÃ LRÁîÂLSÁ±¿ðÃ-ðRÃÐm N 110 N

1460|sraddha kari, suna iha, sunite maha-sukha

1461|khandibe adhyatmikadi kutarkadi-duhkha

1462|SYNONYMS

1463|sraddha kari-with great faith; suna-hear; iha-all these

>|topics; sunite-even to hear; maha-sukha-great pleasure;

>|khandibe-it will destroy; adhyatmika-adi-all distresses due

>|to the body, mind and so on; kutarka-adi-duhkha-and the

>|miserable conditions arising from the use of false

>|arguments.

1464|TRANSLATION

1465|Just try to hear these topics with faith, for there is

>|great pleasure even in hearing them. That hearing will

>|destroy all miseries pertaining to the body, mind and other

>|living entities, and the unhappiness of false arguments as

>|well.

1466|Antya 19.111

1467|TEXT 111

1468|TEXT

1469|ÆaÂîdIaÂ¿õþîÂ±÷ÔîÂ-¿dîÂI-dÓîd h

1470|q¿dNîÂ q¿dNîÂ æRÃnÂl±lþ ý+ðÃlþ-|õí N 111 N

1471|Caitanya-caritamrta-nitya-nutana

1472|sunite sunite judaya hrdaya-sravana

1473|SYNONYMS

1474|Caitanya-caritamrta -the book named Caitanya-

>|caritamrta; nitya-nutana-always fresh; sunite sunite-by

>|hearing and hearing; judaya-becomes pacified; hrdaya-

>|sravana-the ear and heart.

1475|TRANSLATION

1476|Sri Caitanya-caritamrta is ever-increasingly fresh.

>|For one who hears it again and again ,

>|the heart and ear become pacified.

1477|Antya 19.112

1478|TEXT 112

1479|TEXT

1480|Mõþ+ó-õþâRd±n-óNðÃ l±õþ Õ±ú h

1481|ÆaÂîdIaÂ¿õþîÂ±÷ÔîÂ LÁNýÃÃ LÔÁøžðÃ±u N 112 N

1482|sri-rupa-raghunatha-pade yara asa

1483|caitanya-caritamrta kahe krsnadasa

1484|SYNONYMS

1485|sri-rupa-Srila Rupa Gosvami; raghunatha-Srila Raghunatha

>|dasa Gosvami; pade-at the lotus feet; yara-whose; asa-

>|expectation; Caitanya-caritamrta-the book named Caitanya-

>|caritamrta; kahe-describes; krsnadasa-Srila Krsnadasa

>|Kaviraja Gosvami.

1486|TRANSLATION

1487|Praying at the lotus feet of Sri Rupa and Sri Raghunatha,

>|always desiring their mercy, I, Krsnadasa, narrate Sri

>|Caitanya-caritamrta, following in their footsteps.

1488|Thus end the Bhaktivedanta purports to Sri Caitanya-

>|caritamrta, Antya-lila, Nineteenth Chapter, describing the

>|Lord's devotion to His mother, His mad speeches in

>|separation from Krsna, His rubbing His face against the

>|walls of the Gambhira, and His dancing in the Jagannatha-

>|vallabha garden.

1489|

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